General Priesthood Session. Dieter F. Uchtdorf: Learning from Alma and Amulek. #ldsconf

Alma the younger was a talented man by Mormon’s lights, a talent that followed the Pauline Path: he “actively opposed his father and sought to destroy the Church . . . he experienced great success.”

Dieter F. Uchtdorf, Second Counselor in the First Presidency

Dieter F. Uchtdorf, Second Counselor in the First Presidency

Like Paul, Alma’s life changed course with a heavenly vision.

President Uchtdorf:

When Alma emerged from this experience, he was a changed man. From that moment on, he devoted his life to undoing the damage he had caused. He is a powerful example of repentance, forgiveness and enduring faithfulness . . . Every citizen of the Nephite nation must have known Alma’s story. The Twitters, Instagrams, and Facebooks of his day would have been filled with images and stories about him. He probably appeared regularly on the cover of the Zarahemla Weekly and was the subject of editorials and network specials. In short, he was perhaps the most well-known celebrity of his day.

[Read more…]

Christofferson: God’s Love Is Unconditional #ldsconf

*Breathe in*
God’s love is unconditional.
*Breathe out*
*Breathe in*
God’s love is unconditional.
*Breathe out*

Say it with me. [Read more…]

Practical Home Teaching


It finally happened. I had sort of given up hope that it would ever happen. But it just did, moments ago, in Elder Holland’s talk during the Priesthood session of GC. [Read more…]

Stevenson: the memory of Mary #LDSConf

We remember young Mary Elizabeth Rollins for grabbing scattered pages of the Book of Commandments and running into the fields. As Elder Stevenson shared, there is much more to remember than this admittedly memorable act. She left for Zion where she became a regular interpreter of glossolalia. Her mother, ever faithful, anointed and healed her in Nauvoo, and angels ministered to her in her greatest moment of anxiety (when Joseph Smith proposed to her). She eventually wended her way West, but not immediately with Brigham Young. It was Young who confessed to her that “he would give anything to have seen what I had.”

If Mary is someone you would like to remember, here (PDF) are some excerpts from her autobiography. She was a great human being.

Elder Cornish’s Theology of Grace for a Diverse Church #LDSconf

Elder Cornish’s talk participates in the LDS turn toward grace that’s come in the wake of Stephen Robinson’s Believing Christ. So, I’m going to reflect briefly on how exactly he understands the theology of grace. He begins with what superficially seems like a classic Calvinist moment of redemption, where an external force lifts him from utter despair about the adequacy of his own capacity and efforts. He was a young medical intern, faced with a case of pediatric pneumonia he had no idea how to address, when a senior resident came along and believed in him even when he didn’t believe in himself. The manner of salvation isn’t quite Calvinist, though: instead of affirming the election of an omnipotent God, the resident affirmed Cornish’s own capacities. [Read more…]

“Tell me a story, Daddy!”

dsc_1657Despite growing up during Peak Journal [fn1], I didn’t start keeping one until we had a baby. It begins when she is 17 days old: “Right now we are in [the baby’s] room crying. We are in here so [my wife] can sleep for a couple of hours.” Two weeks later: “Overall, she doesn’t sleep as much as I expected newborns would. Last night she slept on my shoulder for about four hours. I had picked her up to give [my wife] a break and thankfully [she] took the opportunity to sleep. It’s not especially restful, but if [she] is quiet I’ll take what I can get.” [Read more…]

Movie Review: THE NEXT DOOR

I saw GOD’S ARMY in a theater in New York City after it came out. Richard Dutcher brought a level of realism to missionary work that I’d never seen before in a movie by an LDS filmmaker, let alone in one about missionary work. And there have been many good LDS movies since that time, including by Dutcher but also others: Hess, Little, Batty, Nelson and more. I believe it is very wrong to say that the best days of Mormon cinema are behind us. My belief is reconfirmed by THE NEXT DOOR, a short film by Barrett Burgin, a young filmmaker at BYU. You can view the trailer here. [Read more…]

Reverence, Not Faith, Is the Key to an Expansive Mormonism

Jon Ogden is the author of When Mormons Doubt: A Way to Save Relationships and Seek a Quality Life. We’re glad to have him as our guest.

“If you desire peace in the world, do not pray that everyone share your beliefs. Pray instead that all may be reverent.” — Paul Woodruff

One morning in southern California, my missionary companion and I were biking to an appointment when we saw a man sitting on his front porch. Like any good missionaries, we stopped to talk to him.

The moment we stopped, the man called out that he didn’t want anything to do with us.

At the time, comments like that only emboldened me.

I told him that we wanted to share the most important message in the world — that God had once again called a prophet to speak to everyone on Earth.

He just stared at me. “You believe that?”

“I don’t believe it,” I said. “I know it.”

“You know it?” he asked. “How do you know it?” [Read more…]

We Don’t Need Another Hiroo: Holdout Soldiers in the Culture Wars

dtmanage-000000020140117155220181-1This picture was taken on March 9, 1974–the day that Lieutenant Hiroo Onda officially surrendered his sword and his rifle and acknowledged the defeat of the Japanese Empire in World War II–nearly 30 years after the formal surrender on September 2, 1945.

Lieutenant Onda was the most famous of the zanryū nipponhei, or the Japanese holdouts—fighters in the Pacific theater who either did not hear or did not believe that the war was over. They stayed on their assigned islands for years—sometimes even decades—and followed the orders that they were given. Ondoo was the head of a small guerrilla band on the Philippine island of Lubang. He and the others spent most of the time between 1944 and 1974 hiding in the mountains and trying to survive, descending into the villages only to look for food and occasionally burn a rice field in the name of “harassing the enemy.”  [Read more…]

A Loveletter to BCC’s Single Readers

Last weekend, Sister Bonnie Oscarson spoke at women’s conference and made, what I assume she knew would be, a controversial statement.  “We fail to teach our young women that preparing to be a mother is of utmost importance because we don’t want to offend those who aren’t married, those who can’t have children, or to be seen as stifling future choices.”  A longtime reader contacted me and wondered whether BCC would address this line.  I asked her what she would say, and her response broke a little piece of my heart.  “I’m not exactly sure how to articulate how much that hurt and why, exactly.  Maybe the gist of it is that *I* feel like I’m part of the “us” but keep getting reminded that no, I’m not.  Since I don’t have children, the thing of utmost importance in the Church, I went from being less valuable to my community to some kind of enemy to my community.”

Here is the sermon I wish our reader had heard: [Read more…]

Book Review: Joseph Smith’s Seer Stones by Michael Hubbard MacKay and Nicholas J. Frederick.

5159794_keyartLike many things, this book is a product of its time. As the Joseph Smith Papers project has continued its work, increased availability of early sources has inspired renewed conversations about Joseph Smith’s seer stones. In 2013, the church published a Gospel Topics essay about the Book of Mormon translation, which discussed Joseph Smith’s use of seer stones. Last year, the church released photographs of a stone believed to be one of Joseph Smith’s seer stones, and published an short article in the Ensign with the photographs that attempted to put the use of seer stones in context for church members. Seer stones are having a bit of a moment.

Taking advantage of this moment, a pair of BYU religion professors, Mike MacKay and Nick Frederick, have written this book as a “friendly introduction” [1] to Joseph Smith’s seer stones. This is MacKay’s second book that has grown out of research from the Joseph Smith Papers. He wrote the first, From Darkness Unto Light: Joseph Smith’s Translation and Publication of the Book of Mormon, with Gerrit Dirkmaat, another BYU religion professor who, like MacKay, has worked on the Joseph Smith Papers project. It was published by the BYU Religious Studies Center in 2015, not long before the church released the seer stone photographs. That first book is basically a longer, more detailed, and free-ranging version of the 2013 Gospel Topics essay on the Book of Mormon translation. In a similar way, this book could be considered a longer, more detailed version of the October 2015 seer stones article. [Read more…]

General Women’s Meeting: ‘Cause you gotta have faith (and also charity)

Beknownst to some, and unbeknownst to others, Saturday was the first session of General Conference, the semi-annual General Women’s Meeting. Did you go? I did. I wouldn’t have, but I knew that if I didn’t, no one else would recap the meeting for BCC and its gentle readers. Once again, I am working from notes, not transcripts, so please forgive any inaccuracies, unattributed quotes, etc., usw. I am just trying to give you a general feel of this General Meeting. Interestingly enough, there were no special video presentations breaking up the talks this time. I wonder if they’ve completely given up on making the meeting eight-year-old-friendly. Or maybe the General A/V Guy was sick. Your guess is as good as mine. On to the meeting!

For those of you not already in the know (or the beknownstment), Linda K. Burton, General Relief Society President, was conducting. The First Presidency was in the house. (Like, the whole thing. All three guys.) A choir made up of women and teenage women (no “tween” women that I could see) dressed in various shades of pink that looked like a sea of Pepto Bismol from afar (but not in a bad way) graced us with a rousing rendition of “Arise, O Glorious Zion.” (Actually, I don’t recall if it was rousing or not, exactly. I just like to say “rousing rendition,” particularly for songs that begin with the word “Arise.” I am resisting the temptation to make further plays on words. You, of course, may do what you feel. It’s not like we’re in the chapel or anything.) Bonnie Goodliffe was at the organ. [1] [Read more…]

Joseph Smith’s Religious Liberty, and Ours

One of the key themes that permeates the recently-released Council of Fifty minutes is the issue of religious liberty. (Note how the LDS Newsroom frames the discussion here, for instance.) In some ways this may sound odd, given that the council revolved around theocratic principles that appear ill-fit for modern conceptions of political order. In other ways it seems convenient, as religious liberty has become the dominant rallying cry for the LDS hierarchy who have frequently and loudly denounced what they believe to be an “attack” on the principle. (They recently unveiled a new website on the topic; I’m sure we’ll hear plenty about it at General Conference this next week.) And to a degree, the connection between the Council of Fifty’s minutes to questions of religious liberty are justified, as that is how Joseph Smith and the other council members discussed it themselves. (See my write-up here.) But the concept of “religious liberty” has never possessed a staid definition, as it has often evolved according to different contexts and concerns. Understanding how Smith and his successors conceived the topic is a crucial–and often confusing–step, but it may give meaning to how we have defined it within the LDS tradition ever since.

[Read more…]

Nephi’s Lament and the Perils of Historiolatry #BOM2016

Nephi Son of Helaman lived in a world turned upside down. During the course of his lifetime, the Nephites went from being the good guys who had the Church of Christ in their midst to being the bad guys controlled by secret combinations, robbers, wealth-getters, and other doers of dastardly deeds. The Lamanites, on the other hand, had become the righteous ones—the ones who had to warn the Nephites to return to God. So it is certainly understandable that Nephi longed for better days: [Read more…]

In Which I Speak Out About Sexual Violence

Cross-posted from here. Tinesha is a 22 yr old BYU student studying sociology and French. She directs a nonprofit.

It happened so fast I wasn’t even certain it was really happening. I knew it had happened and yet somehow I couldn’t fully grasp if it was actually real. I kept asking myself did that just happen to me? I drove around. I listened to Taylor Swift’s Innocent. I cried and I cried and I cried and I pounded my palms against the steering wheel so hard I thought I was going to lose control and crash into the median on I-5.

[Read more…]

Around Our Kitchen Table: A Conversation About Roles


Recently, BCC received an impassioned response from a frequent reader on the feelings and topics arising from Mike Austin’s post on the gender imbalance at BYU’s Universities. The following is part of a dialogue between some of the women of BCC about how we handle and respond to the rhetoric and pressure of being a Mormon woman

Ms. Blue: The comments on Mike’s post about faculty gender balance at the BYUs have me overall feeling sort of crummy about myself. I was wondering how other women like yourselves are handling the comments, regardless of whether you work, stay at home, are married, are single, etc. [Read more…]

U2 Albums, Ranked

It is GENERALLY true that Steve and I are of one mind, not just with respect to the revelations we receive pertaining to Things, Ranked, but also with respect to the Rankable Things we seek revelation on. But every now and then, one of us feels the (probably unrighteous) desire to pursue our own agenda, and we end up ranking things that clearly have nothing to do with our personal salvation. For example, earlier today, Steve decided that U2’s discography needed to be ranked.

As always, these rankings are authoritative. [Read more…]

The Importance of Education

bucks_Jabari 13ofx spt wood

I have previously done two blog posts on our young, budding basketball star, Jabari Parker, the first on whether he should serve a mission and the second on whether he should jump to the NBA. I’m now going to make it a trilogy. [Read more…]

In Autumn, a Young Woman’s Fancy Turns to….Making Soup Stock?

About a year ago I gave myself permission to label all the activities that I waste my time on as “hobbies.”  Sudoku?  One of my hobbies now.  Driving randomly around on the county roads near my house, then seeing if I can get home without GPS even though all I see is cornfields?  (Weird) hobby.  Watching dog training videos, even though I don’t have a dog yet?  Hobby.  Teaching myself to cook Korean food based on internet bloggers?  Delicious, delicious hobby.  But when the temperature starts to dip (please start to dip soon), then all I want to do is make soup stock.  [Read more…]

Not Even Close: Faculty Gender Balance at the BYUs

Last week I had a conversation with a friend whose son had recently started at BYU-I and had yet to encounter a female professor. After 25 years in higher education, mainly in “the world,” I was a bit surprised. But then I remembered my own experience at BYU back in the 1980s: in four years of undergraduate study (as an English major no less), I had exactly one female professor. To my discredit, I had never before bothered to count. [Read more…]

Our Heavenly Family, Our Earthly Families: Interview with the Author

One morning as I drove my kids to their swim lessons I overheard Remy, who is five, tell Thea, who is three, “I know four people: Heavenly Father, the Holy Ghost, Jesus and Heavenly Mother.”  I think they both must have nodded in agreement because I didn’t hear much else on the topic, but those few words Remy said so confidently have stayed with me.  I didn’t speak the words Heavenly Mother aloud until I was in college, and even then it felt subversive and a little rebellious.  I remember saying it in my testimony  and I’m sure it didn’t sound entirely natural as I still stumbled and paused at the words. Our_Heavenly_Family_Our_Earthly_Families.jpg

For me, much has changed since those college years, and I have so many brave people to attribute that to. Conversations, books, poems, lessons, artwork, encouragement all set me up to explore my own personal relationship with Her in my late 20’s and forward.   I love that my children have no need to feel subversive in speaking about Heavenly Parents.  They are being raised up by a community that is better becoming acquainted with Her.  I love many things about the new book Our Heavenly Family, Our Earthly Families by McArthur Krishna and Bethany Brady Spaulding with artwork by Caitlin Connolly but the invaluable space they offer to children to think about a Heavenly Mother in conjunction with a Heavenly Father, along with the books inclusivity of different types of families, makes me so happy to have it on my bookshelf. [Read more…]

Male Privilege and Priesthood Bias

One time, I had a close friend tell me that he was planning on moving to a large plot of land in Missouri with his in-laws. He liked and believed in his in-laws, whom he saw as living closely to gospel principles (embracing freedom by refusing to pay taxes to the federal government, for example). They were going to divide up the land in a manner similar to the United Order and have a three-person council to run everything: a president and two counselors. I’d like to believe that my snarky remarks that the place was going to go polygamist within six months or my constantly calling this place “the compound” convinced my friend to back out, but there was probably only one question I asked about the plan that gave him pause. Why was it, as he had explained to me, that the president of the presiding council had to be a man? [Read more…]

Dialogue, and Me, at 50

unnamedDialogue: a Journal of Mormon Thought turns 50 this year. So do I, and the similarities don’t end there. Both of us were both polite and orthodox in our youth and reasonably well behaved in our adolescence, but we both started to push up against institutional boundaries in our early adulthood. We tried hard to walk the line between scholarly inquiry and faithful discourse, but it was a tough line to walk, and sometimes we ended up too much on one side or the other. A lot of our friends left the Church, but we both knew we never could. Mormonism was too much a part of our core identity for us to ever give it up. [Read more…]

Gadianton, the State, and the Kingdom of God #BOM2016

Helaman 1-2

Every friend you make, you’ll wonder, could just be about the money. Every conversation, that’s underneath. “Maybe he’ll give me money.” You’re not a home teacher. You’re not even Mahonri Ward anymore. You’re three hundred million dollars, and that’s all you are for the rest of your life. –Eric Samuelsen, Gadianton



There is a healthy debate in Mormon Studies—rapidly approaching a cottage industry—about whether or not Book of Mormon’s portrayal of the Gadianton Robbers has anything to do with the anti-Masonic furor that swept across the nation in the late 1820s. One dead giveaway, say the Masonizers, is that the term “secret combinations” was commonly (some even say only) used by the anti-Masonic press in their diatribes against the order of Freemasons—an order that included such American luminaries as George Washington, Benjamin Franklin, James Madison, and the current president, Andrew Jackson. [Read more…]

The Stakes of Heavenly Mother

This is Taylor Petrey’s response to the responses to his Harvard Theological Review article. Caroline Kline’s response is here,  Margaret Toscano’s is here, and Kristine Haglund’s is here.
I am extremely grateful to those who read this essay and who provided such amazing feedback. It is an honor to have these impressive minds take the time to respond to my article, and I thank them for their feedback and critiques. I am also thankful for the rich discussion in the comments on these posts.
There is an interesting convergence in these responses. While Toscano suggests regressiveness in my work, Haglund suggests that I have “leapfrogged” too far ahead. These concerns both point to a lack of attentiveness to the present that Mormon feminists inhabit. Basically, the concerns Mormon feminists have raised over these past decades have not been addressed. These arguments, in all their conditioning from a certain era of feminist theory, still remain “radical” in contemporary Mormonism. Bypassing these vital questions to move to critique and reformulation may seem premature, or mark me as ungrateful for the work of those who have sacrificed for this cause.
Among the contested aspects of my article is my argument that a significant strain of much of earlier Mormon feminist work is aimed at addressing the (heterosexual) female absence from LDS theology and ecclesiology. While others may read this work differently, I have based my arguments on citations from these texts that I see as working from within a particular feminist paradigm, one that shares a great deal with Irigaray, among others. The applicability of this project to alternative sexualities and genders is, perhaps symbolically, found in fleeting observations or footnotes. The theoretical models of “partnership,” “complementarity,” and a binary notion of parity are the primary drivers of this project of heterosexual female inclusion. I applaud the work of Toscano, Allred, and others who have attempted to create space for others, and for their acceptance of non-heterosexuality, at least. I see my work as gesturing toward a theoretical and theological basis for that inclusiveness and more.

[Read more…]

The Body

Your body didn’t look like you, Dad, not anymore. It seemed like some wax figure of you, some rough approximation, but thinner, older, without the spark that made you what you are. You didn’t look anything like your driver’s license photo from years ago. Mom had called the home teachers, and we went together to the funeral home with your temple bundle. There, in a small back room, we men offered a word of prayer and began the work of dressing you for the last time. [Read more…]

Leapfrogging the Waves: A Nakedly Unacademic Response to “Rethinking Mormonism’s Heavenly Mother”

This is the final response to Taylor Petrey’s Harvard Theological Review article. Caroline Kline’s response is here, and Margaret Toscano’s is here.

This is going to be one of those annoying critiques that basically complains about it not being the paper I wanted to read or the one I would have written, rather than pointing out any flaws in the paper’s actual argument.

For me, the crux of the matter is in Taylor’s concise formulation on page 6: “Mormon analysis of Heavenly Mother, then, is not abstract theorizing, but rather it articulates a divine model of human gender relations and female subjectivity.” But the paper fairly rapidly devolves into precisely such abstract theorizing. Of course, that is what the Harvard Theological Review is for, and Taylor can hardly be faulted for working within the constraints of the academic discourse in which he is a participant. But the paper I would like to read is the one that situates this theorizing in lived religion, that decries the marginal place of even completely institutionally loyal apologetic feminism, that notes the thin-ness of the theological resources and calls out the official commitment to maintaining the lacuna. [Read more…]

Letting Missionaries Sleep In

Carole Turley Voulgaris is a doctoral candidate in urban planning at UCLA and usually only blogs about transportation planning. She served a full-time mission in the Germany Frankfurt mission from 2003 to 2004. Carole currently lives in Seattle with her husband, who is a late-riser and has convinced her of the virtues of sleeping in.

A few weeks before the end of my mission, I was chatting with a couple other missionaries about what we most looked forward to about life after the mission [fn1]. One elder said, “When I get home, I’m going to head to my room and go to sleep. And when I wake up, it won’t be because my alarm went off. It won’t be because my companion woke me up. It won’t be because I feel guilty. It will be because I’m not tired.”

Wow. The idea of waking up and feeling well rested just sounded so amazing. We missionaries were tired a lot. [Read more…]

How to account for Evan?

TIME recently published a beautifully told story by Jessi Hempel, about the highs and lows of her brother’s successful pregnancy. It’s both moving and straightforward—a husband and wife want a child. The husband gets pregnant and a baby is born. The husband becomes a father, the wife a mother.

Give it a read, and then come back because I’d love to hear your thoughts.

A few from me to start the discussion:

[Read more…]

A Multiplicity of Theological Groupings and Identities — Without Giving Up on Heavenly Mother

This is the second response in our series on Taylor Petrey’s recent article on Heavenly Mother in the Harvard Theological Review. The first response, from Margaret Toscano, is here.

Caroline Kline is completing a Ph.D. in religion with a focus on women’s studies in religion.  Her areas of interest revolve around the intersections of Mormon and feminist theology and the study of contemporary Mormon feminist communities. She is the co-founder of the Mormon feminist blog, The Exponent, and is a committed believer in the importance of online feminist forums and communities. She is also one of the four women who co-founded Feminism and Religion

Taylor Petrey’s “Rethinking Mormonism’s Heavenly Mother” is an important piece of scholarship, as it stretches the bounds of Mormon theological discourse on gender. Reading this article for me was both enlightening and unsettling, as it helped articulate some potential problems with Mormon feminist theologizing of Heavenly Mother, theologizing that has informed my own stances. When I first read Janice Allred and Margaret Toscano’s work on God the Mother fifteen years ago, I was blown away by their courage to catapult this shadowy and all but forgotten divine female into the heart of the Mormon godhead. Their insistence on her equality with God the Father resonated deeply. Reading their work gave me, a young Mormon feminist, hope for an eternity where I as a woman would not be subordinated and pushed aside. It helped me to not despair over my eternal future. Their work on Heavenly Mother helped give me heart to cling to my Mormon identity and practice, even in the face of the horrors of Prop 8, last year’s exclusion policy of LGBTQ people and their children, and excommunications of prominent feminists and intellectuals. [Read more…]