The Vulcan IDIC symbol in Star Trek lore symbolizes the basic Vulcan philosophy: infinite diversity in infinite combinations, referring to the vast array of variables in the universe.
Much ado has been made of E. Cook’s statement that the church has never been stronger and that there are not more resignations now than at other times, although he may only be referring to formal resignations. Setting that point aside, the majority of his talk is about the importance of diversity in our congregations while recognizing the need for unity. He talks about the inherent diversity in our wards and the value of that diversity. [Read more…]
Social media is one of the most transformative, most disruptive, and potentially destructive technologies facing us as modern humans (as are other technologies, like television, the internet, artificial intelligence, nuclear power, and Dippin Dots).
In his Sunday morning conference talk, José A. Teixeira of the First Quorum of the Seventy discussed the potential of social media to bring people to Christ (good), or to shut out the real world around us (bad).
Before we get to the good, let me testify of the bad. Social media has the power to include, but it is just as often a tool of exclusion, whether wittingly or unwittingly. FOMO (fear of missing out) is real–it’s that isolated feeling you get on Instagram, or Twitter , or Facebook, as you see people sharing photos of parties and playdates you weren’t invited to, or of concerts you didn’t attend, or vacations you couldn’t afford. It damages friendships, sparks jealousy, and can reinforce social cliques within our wards and stakes.
My childhood memories of General Conference are replete with stories about farming; my memory may exaggerate, but in it, virtually every talk derived its moral lesson from some combination of scripture and farming.[fn1]
The omnipresence of farming stories sticks in my mind in large part because I couldn’t relate to them. At all. I grew up in a Southern California suburb, entirely removed from agriculture, or even agricultural heritage. (My great-grandparents, at least on one side, had been farmers, but had given it up in favor of dentistry, a field both my grandfather and my father subsequently pursued.
I wondered, as I sat hearing about chickening the cows, or milking the turkeys, or whatever it is one does on a farm, what stories General Authorities would be telling in the future, when they were no longer all the children of farmers, when agriculture had lost its primacy in our culture. [Read more…]
Bishop Caussé opens his talk with a stunning acknowledgement about failing to pay attention: his family lived in Paris for 22 years without ever making time to visit the Eiffel Tower! Similarly, he suggests, we can all too easily miss occasions for spiritual wonder all around us. In a monitory tone, he says:
Our ability to marvel is fragile. Over the long term, such things as casual commandment-keeping, apathy, or even weariness may set in and make us insensitive to the most remarkable signs and miracles of the gospel.
Later, he quotes Marcel Proust by way of inviting us to undertake a wondrous spiritual journey made possible by the simple mechanism of paying attention: “The real voyage of discovery consists not in seeking new landscapes, but in having new eyes.” This quote marvelously captures both the “renewing of [the] mind” that Paul makes a consequence of grace and the spiritual riches that await those with eyes to see and ears to hear.
Did you know that, as of December 31, 2014, the church had 3,114 stakes with 29,621 wards and branches? Of course you do: every April during Conference, somebody reads the church’s annual Statistical Report from the prior year.
The thing is, though, that, standing alone, the Statistical Report is so much cocktail party fodder: it’s interesting (because numbers!), but ultimately doesn’t tell us much at all. Put it into some kind of context, though, and suddenly the numbers start to tell a story.
So here’s some context: [Read more…]
Elder Perry’s talk reflects on his visit to the Colloquium on Marriage and Family held at the Vatican last November. This event gathered representatives of 14 different faiths—and as such, the participation of Church leaders raises once again the question of whether Mormonism is a world religion. Elder Perry does not address this question directly, but his use of the word “world” in ways that both harmonize with and run counter to usual LDS usage suggests that answer might be “yes,” albeit not for reasons we might usually suppose. [Read more…]
I know we’re a couple weeks out from General Conference, but I figured I’d get ahead of the reflection pieces this year with one of my own.
For a few years now, I’ve been trying to figure out how General Conference can play a bigger role in my life. I’ll listen to a session here and there, or liveblog one for BCC, and when I was YM president, it was a good forcing function to get me to General Priesthood Meeting with my young men.
But it’s been a long time since I really connected with a session the way I think I’m supposed to. The mind wanders, the clock slows down. I try not to take my phone out, except to take notes or check #ldsconf on Twitter. I pray for guidance and insight, and sometimes it comes, but not in that get-really-excited-about-10-hours-of-talks-this-weekend kind of way that I know some people experience.
What stood out for you at the most recent General Conference? [Read more…]
Julie Smith over at Times and Seasons has done an excellent job of covering the decision to edit the word “fourth” out of Elder Bruce A. Carlson’s prayer opening the Priesthood session of General Conference. Public Affairs eventually responded to Smith’s request for an explanation by saying:
While the women’s meetings have long been an important part of general conference week, they are not usually referred to as a session of general conference. Edits are routinely made to general conference proceedings prior to publication of the official record. In this case a simple edit was made by the conference producer to reflect the usual numbering of the sessions.
What’s striking about this statement are the words “routinely” and “usual,” which have the effect of taking something many saw as significant and asserting that it was in fact banal all along—as if to say, to those of us who dared believe that something extraordinary had happened, “Everything is normal: nothing to see here.” That Carlson’s prayer apparently built on the momentum of President Uchtdorf’s words opening the General Women’s Meeting, only to have the effort stifled by the bureaucratic inertia of “routinely” and “usual,” indicates one of the challenges of bringing change to a large and complex organization. (At this point it’s worth noting that Carlson was taking his lead not from rabble-rousing feminists, but from a counselor in the First Presidency, someone we sustained last weekend as a prophet, seer, and revelator. Carlson, too, seems to have believed that the prophetic can occur at General Conference.)
“…look to the poor and needy and administer to their relief, that they shall not suffer.” Now note the imperative verb in that passage: “They SHALL not suffer.” That is language God uses when he means business.
On Saturday afternoon, Jeffrey R. Holland stood at the podium delivered a gut-wrenching punch to all Latter-day Saints on what it means to actually live as a Christian. Being a follower of the Savior means acknowledging very real commandments, not mere suggestions, on what it means to dedicate our lives to following the Son of Man. [Read more…]
It’s time to recap the latest General Conference through the medium of GIFs like I did six months ago. First, a few quick observations about General Conference and social media:
- I swear that the Pinterest memes with scrolly fonts and pictures of nature are up before the speaker even finishes the talk. What is up with that? Also, does it remind anyone else of Deep Thoughts by Jack Handy?
- I started to struggle to tell the difference between the tweets about General Conference and the other random tweets I was getting throughout the weekend. Perhaps it’s the medium, but here are a couple that showed up that gave me pause:
- “Lets all be compassionate to those folks who are now moving away from Climate Change Denial and those who are stuck. Life is for learning.” 
- “Facts have no agenda. They can’t be racist or sexist or bias in any way. They can’t be softened or changed to avoid offence. They just are.” 
On to the GIFs:
I understand some of you spent last night watching some game where guys run around carrying a ball that isn’t even spherical, when you could have been watching an epic Giants-Nationals game that ran the longest in MLB post-season history: 18 innings for the Giants win. The game clocked in at 6 hours 23 minutes, shattering the previous playoffs record by over half an hour. And here we gather for hours 7 and 8 of the general sessions of General Conference weekend….
As a reminder, all comments on this thread will be moderated by me. Giants fans only, please.
DAY 2, people! Or maybe Day 3? By President Uchtdorf’s reckoning, we’re heading into the fifth session of this General Conference. Happy Sunday morning.
Steve left a comment on WVS’s lovely post a few days ago that rang true: “I wonder if Conference hasn’t lost some of its power because of the ease for watching.”
With that in mind, if you’re sitting on a comfy sectional, or reclined in an easy chair, or propped up with pillows behind you and waffles in front of you, join us in making this session a “lean-forward” one. Take some notes. Share your thoughts out loud with those around you. Tweet. Leave comments here (though take note: we’re modding with a heavy hand this weekend, as you might have noticed yesterday. More on that here.)
If you’re just tuning in, yesterday’s session notes are here, here and PH session is here. There were some remarkable talks—Holland, Oaks, Esplin, Uchtdorf, Wong, Packer, Cook, Eyring, and Monson seemed to be especially impactful on our readers and #ldsconf tweeters. Here’s hoping that spirit continues today.
On with the live coverage!
It’s going to take a heckuva Priesthood session to top the sessions earlier today, folks. Get ready to be translated.
President Henry B Eyring conducting, music from the MTC Choir all the way up from beautiful Provo, Utah!
Opening Hymn: Rise Up, Oh Men of God
Opening Prayer, called the 4th Session of General Conference! (hooah!)
Oh goody! The men are going to sing a medley of children’s songs, too! [Read more…]
Choir is from Grantsville, Stansbury Park, and Tooele–Holly Bevin, conducting, Linda Margetts at the organ. President Uchtdorf conducting (the meeting, not the choir, I presume).
Opening Hymn: Arise, O God and Shine (props for not breathing between “streams” and “of.” And the descant on the last verse sounded great.) [Read more…]
And lo, the Aggies did crush the Coogers, and it was gray and navy and delightsome and if you disagree with me then good luck trying to get your comments in on this thread!
We’re about an hour or so from the start of the session, so feel free to comment on your cereal, your clothing, your key words and candy rewards, or whatever else you’d like until the top of the hour when I’m going to turn on the filter a bit. As for me and my house, we will serve the pancakes.
And we’re underway! [Read more…]
General Conference has its own culture but the present version of that culture is rather modern. It has been used as a medium to announce policy changes or revelations, for a long time, certainly. But addresses at conference were not particularly regarded as “revelation” in any formal sense in say, the nineteenth century. The April-October cycle seemed firmly in place for headquarters meetings by Nauvoo, but certainly June was almost as important historically prior to that. What is the most important conference ever? I think one could argue that June 1831 was important, and November 1831 too. October 1830 is up there. But of course these were tiny gatherings compared to today’s giant (media) audiences. April 1844 was certainly influential (though it was not a general conference for technical reasons). August 1844 was mightily important, and August 1852 ranks up there. And what about October 1978?
Conference weekends are big weekends for church bloggers. There’a lot of traffic, a lot of comments, a lot of tweets. We’re going to try something a little different this weekend, so we hope you’ll bear with us. Here’s the scoop. [Read more…]
In April 1959, the Church published its last financial report. The last here is important, though, because, for almost half a century leading up to that report, the Church presented a relatively detailed financial report in each April General Conference.
Until a couple months ago, though, I’d never seen the financial reports that the Church issued. In the course of his reading and research, J. Stapley came across the Church’s 1947 financial report, and offered to let me blog it. I jumped at the chance, and the disclosure turns out, in many ways, to be as fascinating as I’d hoped. [Read more…]
We still have several weeks until the October General Conference, and given what’s happened in the meantime, many Mormons like me are concerned it could be gloat-mageddon. If I were putting together a General Conference, here are the things I would include and what I would cut. Of course this is already unrealistic because there are over a dozen speakers, each of whom has his or her own areas of focus and points of view. But this is my list; YMMV. I’ll start with the Fears and end with the Hopes. [Read more…]
One of my most popular posts ever was a Mormon version of Ambrose Bierce’s The Devil’s Dictionary, a satirical version of definitions of words according to Mormon culture.  I thought it was time to expand that first effort. I’ve included original definitions, a few reader suggestions, and added to the list with some more of my own. With this preamble, I bring you Mormon Jargon the Sequel: 2 Mormon 2 Jargon.
In a well publicized pre-emptive move, the church issued a statement last week that women seeking tickets to the April 5 Priesthood session would be relegated to the “free speech zone,” traditionally the purview of anti-Mormon protesters. Kate Kelly, founder of the group Ordain Women, was characteristically gracious in her reply. From the article:
“We are disappointed that we weren’t granted tickets,” says Kate Kelly, one of the founders of Ordain Women. “But it is a positive step that public affairs is responding to us, indicating that one day maybe the higher authorities will be able to hear our concerns.” [Read more…]
Take, for example, the following email I sent a ward member about the topic of an assigned talk: [Read more…]
A little over six months have passed since the Church held its mission president training meeting that was double-billed as a worldwide leadership training meeting relating to missionary work to which all members were invited (either in person at the BYU Marriott Center or virtually, by way of the internet) and which was preceded by unprecedented fanfare. [Read more…]
What’s wrong with this picture? More men in women’s meeting than women in general sessions of conference
I was talking to a friend about these images of gender imbalance in the speaking parts in General Conference. In trying to convey how alienating such an overwhelmingly male meeting can be for women in the audience, I posed this hypothetical: if there were a meeting as female as general conference is male, would men in the audience perceive it as a meeting for them, that related to them, where they felt comfortable and welcome? Or would they perceive it to be a women’s meeting? 
It occurred to me that this isn’t merely a hypothetical. We do have a meeting that is mostly female, the annual Relief Society meeting. Although we understand it to be a women’s meeting, there is actually more male participation in this “women’s” meeting than there is female participation in the meetings that are supposed to be for women as much as they are for men, the general sessions of conference. This is illustrated in a newly updated infographic (click to enlarge):
For my conference talk report, instead of focusing on just one talk, I decided to focus on an overarching connection in all of the talks. The first theme I tried worked wonderfully as it was mentioned in every talk and, in some cases, captured that talk’s pure essence quite beautifully.
The theme: Love.
In his Sunday Afternoon Conference Talk, Elder D. Todd Christofferson focused on the Redemptive power of the Atonement in our lives. While it is historically accurate and theologically legitimate to discuss a redemptive power and an understanding of Atonement tied to a redemption of humanity from some great debt, I feel like it can interfere with our understanding of the Atonement’s purpose.