Say It Again, Sam (a Plea to Bishops)

You know that moment: the person blessing the sacrament looks at the bishop. The bishop shakes his head. And, instead of standing up and handing the trays of bread or water, the person repeats the prayer. The congregation may be puzzled the second time through. By the third, fourth, or fifth time, they’re holding their collective breath, praying that this time he gets through it.

The first time, his voice is clear, notwithstanding the small error. The second time, if you listen closely, you can hear it begin to shake. And every subsequent time, the shaking gets worse.

So what’s up with that? Well, some combination of tradition and the Handbook. But we should back up a little: the Church of Jesus Christ of Latter-day Saints doesn’t have a lot of liturgical prayers. By and large, we’re devotional prayer people. But we have a couple liturgical prayers. The big ones are the sacrament prayers and the baptismal prayer, two prayers that we get from our scriptures.[fn1]

[Read more…]

Girls Should Be Passing the Sacrament. Full Stop.

I’ve written about this twice before, but this time I’m going to be completely blunt: the church needs to allow women and girls to pass and prepare the sacrament. Like yesterday. The Doctrine and Covenants expressly prohibits deacons and teachers from administering the sacrament, which means passing and preparing it are not administering it. Thus, the only grounding for requiring priesthood to do those things is tradition.

And here’s the thing: if we’re arbitrarily preventing women and girls from doing something on the basis that we’ve always prohibited them from doing it, we’re sending them a message. And that message is, “You’re second class, and your contributions are less important.” It doesn’t matter how many times we tell women and girls that they’re important, because our actions and policies send the second message.

[Read more…]

Accusers and the Myth of a Meritocracy

Photo by Brijesh Nirmal on Unsplash

Samuel Alonzo Dodge is a PhD candidate studying American Religious History at Lehigh University. He teaches a variety of history courses at DeSales University and has published with the Journal of Mormon History, Methodist History, and the Religious Studies Center at Brigham Young University. He lives in Allentown Pennsylvania with his wife and three children.

It is a challenging time for many reasons not the least of which is the social distancing that though necessary, keeps us from meeting together in person and can stress our sense of community. This sense of the importance of community is what shaped my thinking as I read the Come, Follow Me lesson earlier this summer, Alma 30-31. Though perhaps not immediately apparent, The account of Korihor and his contention with Alma has important lessons for us regarding our conduct, vulnerability, and responsibilities as members of religious and civic communities.

[Read more…]

Toward a Humble Church

michelle-tresemer-o2Pt_2HPCHE-unsplash

A decade ago, I sat despondent in Relief Society during a lesson on humility. Law school exams were fast approaching and I felt overwhelmed. An arbitrary system was about to base 100% of my grades on half-day tests. Regardless of my objective mastery of the material, the system was designed to force competition against my smart and talented peers. I would be graded on a strict curve. Those grades would then be aggregated to assign my relative class rank. Without a sufficiently high class rank employers would flick my resume into the recycle bin. My future career was at stake. The legal job market was deep in a recession. I feared failure, and that my student loans would never be repaid.

I sighed and decided to interpret the lesson as a chastisement. I needed to repent and learn humility. I needed to learn “a modest or low view of my own importance.” [Read more…]

Excluding Our Fellow Saints From the Sacrament

In Illinois, we’re now halfway through our sixth week under a stay-at-home order (and my family’s seventh week at home). And the stay-at-home order looks like it’s going to last at least another month here. That means at least 12 Sundays in Illinois without meeting together at church (and, even when the stay-at-home order ends, some people may make the eminently responsible and defensible decision to continue social distancing, and delay their return to church).

Ultimately, I don’t think putting church meetings on hold is optimal. (To be clear, it’s both necessary and good. It’s just not ideal.) We need human contact, and we need the spiritual benefits that come from gathering together. That said, it’s necessary, and on net, saving the lives and the health of our fellow Saints is both beneficial and will bless us and them.

Still, this extended time away from church means that some people—single women and families without priesthood holders in the home, for example—won’t have the ability to take the sacrament for three months or more.

The church has made a tentative stab at recognizing the position these women and families are in. On April 16, the church provided instructions for administering the church during the pandemic. The instructions provide that “In unusual circumstances when the sacrament is not available, members can be comforted by studying the sacrament prayers and recommitting to live the covenants members have made and praying for the day they will receive it in person, properly administered by the priesthood.” [Read more…]

The Meetinghouse and the Temple

Michael Haycock has a bachelor’s from Yale and a master’s in religion from Claremont Graduate University.  He currently serves as the Ecumenical/Christian Life Coordinator at Georgetown.  Views are, of course, his own.

LDS theology is like the double helix of DNA, unzipped:  it has two parallel strands that circle around each other, but which rarely connect. 

DNA

On one strand rests the Meetinghouse, with much of the Christianity we received through scripture ancient and modern and which we share with much of Christendom. 

On the other is the Temple, the divine anthropology of the eternal family, and eternal progression, which we hold unique among Christian faiths. [1]

I am convinced that much of the theological friction within the LDS Church is born of the gaps between these two theological strands, amplified by official near-silence on how to bind them together. [Read more…]

Happy Pączki Day!

Today is Fat Tuesday (or Shrove Tuesday or Mardi Gras). Today marks the last day of the Carnival season and the day before Ash Wednesday kicks off Lent.

Unfortunately, in Mormonism, we don’t really do any of those things. In part, I suspect that it’s because of their Catholic roots, and the fact that Catholics were basically non-existent in the milieu from which Mormonism emerged. Or maybe it’s because of our impoverished liturgical calendar. Or maybe it’s because we hate costumes, masks and parties. Whatever the reason, though, there is no distinctive Mormon Fat Tuesday celebration.

Which is why my family and I have whole-heartedly adopted Chicago’s version of Fat Tuesday: Pączki Day.[fn1] [Read more…]

Luke 1: Women, Wombs, and the Feminine Divine

Karen D. Austin teaches composition courses at University of Evansville and gerontology courses at Southern Indiana University. She’s on staff at Segullah as a writer and social media maven. She also maintains a blog The Generation Above Me about healthy aging and supporting older adults. She sometimes slings food at the other sentient beings in her home, but mainly she keeps house by moving towers of books and papers from one room to another.

Let me preface my post with a little context. Michael spent some time preparing commentary for the BCC Gospel Doctrine Lesson and discovered that, after introducing Matthew, he didn’t have any time or word count for the assigned reading from Luke. I was astonished. I told him, “Well, then I’ll just have to write something because you cannot leave out the women who are most central to the birth of Christ.” [Read more…]

Our Spiritual Relationship with Language

james-coleman-741674-unsplash

Natalie Brown is a former By Common Consent blogger. She is currently writing a memoir on the stories we tell about houses. You can follow her on Twitter @BtwnHouseHome.

Someone once asked how I could have prepared better for the temple. My response was bluntly honest: Nothing anyone said or taught me could have altered my initial experience, because the words I found inside the temple felt wrong.

Those words have now changed. Whether something more than words has changed is debatable. Over the past twenty-four hours, I have heard people say that nothing has changed and others that everything has changed. I’m with those who think everything has changed, because for me it has. That’s because I am a woman who learns primarily through words.
[Read more…]

Let Us Worship How We May?

church

Bradley Burgess is a convert to the LDS Church from a mostly Anglican background. He is originally from South Africa, but has lived on the US side of the pond for the better part of a decade. He holds degrees in piano and organ performance, and is a graduate of the Yale Institute of Sacred Music. A professional organist and church musician, Bradley currently serves as the full-time Associate Director of Music and Worship Arts at a large downtown Methodist Church.

In 1842, responding to a request for information about the Latter-day Saints, Joseph Smith composed a letter to the editor of Chicago’s first newspaper, the Chicago Democrat. In this document—now known as the Wentworth Letter, after the newspaper’s editor, John Wentworth—Joseph spelled out some of the history of the Latter-day Saints, as well as a selection of thirteen tenants that he saw as their core beliefs. While they have since become canonized scripture, these thirteen Articles of Faith—as they would later be known collectively—were originally intended for a non-Mormon audience. Even by 1842, Latter-day Saints had become accustomed to persecution—having been forced from upstate New York to Kirtland, OH; to Independence, MO; and, by this time, to Nauvoo, IL. The often violent expulsion of the Saints from state to state was surely not far from his mind when Joseph penned the Wentworth Letter, especially the eleventh statement of belief that declares that Latter-day Saints “claim the privilege of worshipping Almighty God according to the dictates of [their] conscience, and allow all men the same privilege, let them worship how, where, or what they may.” [1] [Read more…]

Prayer for the Day of Pentecost

O God of the nations,
you who speak to all in their own language,
you unto whom all are alike,
black and white, female and male, bond and free:
pour down your spirit upon us;
let its thunder ring in our hearts
as it calls us into your love,
which became flesh in the person of Jesus;
let it teach our tongues to name the wounds
that have long festered in our body,
until we know at last how to pray for their healing;
let it teach us to hear the sighs too deep for words,
the groanings in the hearts of our fellow saints;
let it teach us to speak the long-awaited word of comfort;
let it teach us to pray your kingdom into our midst
until, Great God Almighty, we are free at last.

#TaxDay 2018: For Ye Were Strangers

The foreigner who resides with you must be to you like a native citizen among you; so you must love him as yourself, because you were foreigners in the land of Egypt.   —Leviticus 19:34

My liturgical calendar tells me today is Tax Day,[fn1] and so it’s time for another installment of my annual Mormons and Taxes post.

This year’s has nothing to do with the income tax, and, in fact, very little to do with the United States. Instead, we’re going to look south of the border to the Mormon colonies in Mexico. [Read more…]

Prayer for Easter Morning

Praise be to the God of the dawn,
our God of the morning light,
whose Son this morning lives again,
dead in the tomb though he was!
Grant that we, too, might come forth
from the dark places of our own hearts
and find together the fullness of life,
in the rich vigor of the Holy Spirit
and the renewing presence of the Son;
in your strength may we rise together
as the living body of Christ,
proclaiming the message of peace
in all the world, until we become
one people as you are one God. Amen.

Prayer for Holy Saturday

Our God of the darkness,
who meets us this day in Jesus’ tomb:
grant us your Spirit
to show us the darkness
in our own hearts,
from which we long to rise. Amen.

Prayer for Good Friday

O God of our godforsakenness,
appearing this day to us
only as a broken man on a cross:
grant that we, in his cross,
might see ourselves,
might see the myriad ways
we find to crucify one another,
until the Spirit, rending our hearts
like its fierce wind
rent the temple veil,
reveals the face of God
in all the people we have forsaken,
that we may renounce forever
our daily crucifixions
and proclaim at last the Prince of Peace,
becoming one people as you are one God. Amen.

Prayer for Maundy Thursday

O God of our garden prayers,
to whom our souls cry out of the depths:
grant that we in our dark hours
might sense Jesus kneeling before us,
gently washing our feet,
and then find him feeding us
with the bread and wine,
his own body and blood,
and promising us another Comforter,
found when we love one another;
guide us, Father, in the works of love,
that through your Son and in the Spirit
we might become one people as you are One God.
Amen.

Prayer for Palm Sunday

O God of our ecstatic praises
and tumultuously shouted joys:
grant us the courage of rejoicing,
for although our hearts will soon
slip back into their stony selves,
wishing to cry out, but not,
and although everything we now celebrate
will soon go heartbreakingly wrong,
in this hour of Jesus’ triumph
let our hearts open wide with joy
and overflow with the Spirit’s power,
making us for this hour one people in the delight
that forever flows within you, the One God. Amen.

Prayer for the Fifth Sunday in Lent

Our God, whose heart has become a wilderness
wide enough to receive our cries
and spacious enough to hold our suffering:
grant that our own wilderness journey
might teach our hearts to be more like yours,
so that as we prepare to remember your Son’s Passion,
we might open our hearts to the truth of his life
and the agonizing sorrow of his death,
until, thus stretched by the Holy Spirit,
we might turn in Jesus’ name to each other,
greeting one another in the Lord’s peace,
able at last to see and be seen in our truth
and to share together in the promised healing
that will make us one people as you are One God. Amen.

Prayer for the Fourth Sunday in Lent (Mothering Sunday)

O God our blessed Mother, who gathers us under your wings
as a hen gathers her chicks with tender care:
as we return this day to our Mother Church,
grant that we may love her full kindly,
the chicks tending now to the hen
with a gentle loving care,
binding up the breaches in her body
and making the covert of her wings
once again safe for her wandering chicks
that we may welcome them in love and kinship
and become one people as you are one God. Amen.

Prayer for the Third Sunday in Lent

Almighty God, who by your powerful hand delivered Israel from Egypt and reigns forever over all creation:
grant that we, when our hearts entertain the temptations of power,
might remember the tender power that your Son exercised by coming to live as one of us.
Turn our hands, therefore, to the works of love, the works of kindness,
that we may nurture the life of the Spirit among ourselves
and gently welcome all we can into that life,
until we become one people as you are one God. Amen.

Prayer for the Second Sunday in Lent

O God, our constant support,
whose constancy often feels like absence:
in our long wilderness walk,
some days find you nearer
than our accustomed busyness allows,
but many days, instead of presence,
we carry heavy doubt,
apparently alone,
tempted to put you, our God,
to the test;
grant us, then, the patience
to walk in our darkness
and learn our own strength,
as Jesus learned his,
that when the darkness is past,
we might walk with you
and with Jesus
in the power of the Holy Spirit.
Amen.

Prayer for the First Sunday in Lent

Blessed God, the bread of life,
who feeds us with the spiritual food of your Son:
grant that this our wilderness journey,
undertaken to remind us that our lives
draw nurture from more than bread alone,
may send our roots deep into the loam of your love,
that we, blossoming into abundant life
through the nourishment of the Holy Spirit,
might share the feast of love together,
one people as you are One God. Amen.

Prayer for Ash Wednesday

O God of abundance, Creator of all that nurtures us,
Giver of breath and Pulse of our hearts’-blood:
we come before you in a spirit of repentance
as we take the first steps of our Lenten journey,
not forsaking the things of life that you have given,
but leaving behind all that chokes your life in us.
Cleanse us, we pray, from whatever stops the flow of love
as it runs in eternal circuit from you to us and back again.
Fill, O Lord, these newly empty places in our lives
with the riches of the Holy Spirit,
that we may learn to love ourselves as you love us
and then learn to love others as you love them,
and, loving them, find that we at last love you.
May our fast so feed our souls with love for all people,
that we may be one as you also are one,
Father, Son, and Holy Spirit, One God. Amen.

Holy Innocents: Grief

Today, as we remember Herod’s slaughter of the innocents, I want to think for a few minutes about grief and grieving. Will you sit with me?

This year has been hard enough that no litany is necessary—or, rather, no litany seems adequate. (Except maybe this one.) But the litany isn’t my point: I’m wrestling with how to live amidst the waves of shock and pain that just keep rolling in.

As I’ve thought on this, and felt with it, a grieving practice seems the only way. [Read more…]

Advent IV: Love

This Advent season, I’ve admittedly had a hard time feeling much hope or peace or joy. Political events are such that “depressing” has long since ceased to be an adequate word, this semester I’ve been overwhelmingly busy with everything except the projects that matter most to me, church has been hard rather than nourishing, and I could go on. All through the season I’ve had these words running through my mind:

Then in despair I bowed my head:
“There is no peace on Earth,” I said,
“for hate is strong and mocks the song
of peace on Earth, goodwill to men.”

Yet in all of this I’ve felt that love, improbably, would find a way. [Read more…]

Who’ll Be a Witness for My Lord?

This week the Church announced changes to the proxy-baptism liturgy, one of which I’d like to focus on: witnesses. Before last week, the baptismal liturgy included two Melchizedek priesthood officers standing by, observing, and certifying that the ritual was performed in accordance to the prescribed form. The introduction of formal witnesses to the liturgy is unclear, but my sense is that is related to Joseph Smith’s letters (now canonized in D&C 127 and 128): [Read more…]

Advent Sunday: Finding Hope at the End of 2017

advent-week-1.jpgToday is the First Sunday of Advent, and the candle lit today represents Hope—specifically, the hope we have in Christ, that He was born, that He lived, that He suffered, that He died and lived again, and that He prepared a way for us to follow Him. These musings are part of the Mormon Lectionary Project.

“A stern, a sad, a darkly meditative, a distrustful, if not a desperate man, did he become, from the night of that fearful dream. On the Sabbath-day, when the congregation were singing a holy psalm, he could not listen, because an anthem of sin rushed loudly upon his ear, and drowned all the blessed strain. [Read more…]

What if Beehives Passed the Sacrament Too?

I can still remember turning 12. At least the church parts of it. After I turned 12, my dad ordained me to the Aaronic priesthood, and then I got to pass the sacrament.

And I continued to pass it for the next two years.[fn1]

Passing the sacrament was an important part of my development as a Mormon. It provided me with a tangible connection to the church. My participation in the church stopped being passive, the receipt of knowledge and culture, and started being, well, participatory. I felt a certain amount of pride, a certain amount of responsibility, and even a certain amount of ownership over my church experience. I remember intricately figuring out who would go where, negotiating the pews to make sure that everybody got the sacrament, watching the priests, waiting for them to stand up so I could return my tray.

And lately I’ve been thinking, what if Beehives passed the sacrament, too? [Read more…]

Snippets from Martin Luther’s Treatise On Christian Liberty

Years ago, I stumbled upon Martin Luther’s Treatise On Christian LibertyI still turn to it often, marveling at the insights regarding the intersection of faith and works.  Here are just a few of my favorite passages.

“Since, therefore, this faith can rule only in the inward man, as Romans X says, With the heart we believe unto righteousness; and since faith alone justifies, it is clear that the inward man cannot be justified, made free and be saved by any outward work or dealing whatsoever.”

“Although it is good to preach and write about penitence, confession, and satisfaction, our teaching is unquestionably deceitful and diabolical if we stop with that and do not go on to teach about faith.” [Read more…]

1309-1417: Avignon and the Papal Schism

6088505610_20699f1861_b

For two centuries before the official launch of the Protestant Reformation, corruption and strife in the papacy prompted calls for reform within the Catholic Church.  Back in the early 14th century, the Pope had fled Rome and set up the offices of the church in Avignon, France.  There, over the next 100 years, a series of Popes created ways to increase religious taxes and fiscal intakes, funding construction of a grand palace of opulence (pictured).  As one Italian poet described Avignon, it is “a receptacle of all that is most wicked and abominable…In this city there is no piety, no reverence or fear of God, no faith or charity, nothing that is holy, just, equitable, or humane.”

Two women, later canonized by the Catholic church, led the calls to repentance.  St. Bridget implored Pope Gregory XI to show humility — “Why in thy Court dost thou suffer unchecked the foulest pride, insatiable avarice, execrable wantonness, and all-devouring simony? … Arise and seek bravely to reform the Church which I have purchased with my blood, and it shall be restored to its former state, though now a brothel is more respected than it.”  [Read more…]