In the Priesthood Session, coming to a living room near you, Pres. Eyring began by addressing each of the offices of the Aaronic Priesthood in turn, talking about the acts they perform in their priesthood, their duties. He presents each act simply without aggrandizing the individuals who perform these acts, indeed with a focus on the humility and dare I say cluelessness (certainly guilelessness) of the Preisthood holders, and then contrasts that with what the Lord brings to the act. We perform simple acts routinely, often without much thought, and the Lord magnifies and sanctifies those acts beyond our understanding and capability. We perform small acts; God does the heavy lifting. [Read more…]
In his talk in the Saturday Morning Conference, Elder M. Russell Ballard asked a question that strikes me as particularly important. Elder Ballard noted, “Every time I hold a newborn child, I find myself wondering: ‘Who are you, little one? What will you become through the Atonement of Christ?’” The thought was reflected in both Elder Uchtdorf’s and Elder Mayne’s talks as well. The Atonement is supposed to change us; shouldn’t we wonder how well that is working out? [Read more…]
Both Sister Marriott and Elder Lawrence used their talks to emphasize the sacrament as an occasion to receive personalized spiritual guidance. Sister Marriott, who calls the sacrament “the heart of the Sabbath,” invites listeners to follow sincere repentance of their sins during the sacrament with the sincere question, “Is there more?” She testifies that the Spirit responds to such sincere questions with clear direction. Similarly, Elder Lawrence, in a talk focused on the personalized counsel the Spirit can give, points to the sacrament as “a perfect time to ask, ‘What lack I yet?'” These talks thus invite Latter-day Saints to make Eucharistic worship the heart of our Sabbath observance. [Read more…]
I realized the other day that, until I went to BYU, I had probably never watched a Saturday session of Conference (other than Priesthood session).
The thing is, my parents were (and are) tremendously active and participatory in the Church. I can probably count the number of Sundays I missed as a kid on one—or at most, on two—hands. And two of those Sundays had me in the hospital after an appendectomy.
I mean, when I was really little, suburban San Diego didn’t get Conference over cable, so my parents would have had to have bundled the three, then four, of us over to the Stake Center. But even when the station that carried nothing 50 weekends out of the year started showing Conference on the other two, I don’t remember watching Saturday sessions. [Read more…]
Pres. Uchtdorf, aka the “Silver Fox” as he is known in my ward and probably everywhere else, hit yet another home run in the Women’s Session, batting clean up for the three female speakers. He opens with:
Today, I too have a story to share. I invite you to listen with the Spirit. The Holy Ghost will help you to find the message for you in this parable.
He shares the story of an 11 year old girl named Eva who did not want to go to live with her Great-Aunt Rose. [Read more…]
Clear President Monson’s calendar.
The recent passing of three apostles means the Church President will likely call three replacements this week, and depending on where they come from, he might just need to call replacements for the replacements as well.
Who will they be? I’m glad you asked.
Today’s guest post is by Ken C, husband to Angela C.
It’s not often that an angel chooses the lectionary scriptures for the day, but that’s exactly what Moroni did when he appeared to Joseph Smith three times during the night of September 21-22, 1823. In addition to instructions about where to find the plates that would become the Book of Mormon, Joseph reports that Moroni’s visit consisted largely of the angel’s reciting scriptural texts focused on the dawning of a messianic age when the wolf will lie down with the lamb (Isaiah), when God will, through prophetic calling (Acts) and the spirit of Elijah (Malachi), gather his scattered people (Isaiah) and pour out spiritual gifts on them (Joel) before judging the earth (all of them). [Read more…]
In a memorable moment of Stephen Robinson’s Believing Christ, he relates his wife Janet’s intense burnout under the pressure of all she had to do. Famously, Robinson answers this situation with the parable of the bicycle. The result is a theory of grace according to which we do what we can (which isn’t much) and Christ makes up the rest. If we feel despair, it’s because we don’t take Jesus at his word: we believe in Christ without believing Christ. 
Robinson’s book has had the effect of making Mormons not as entirely allergic to the concept of grace as we had been back when we were eager to differentiate ourselves from “born again” Christians. Even so, I don’t think that grace has led us home just yet. Part of the issue, I want to suggest, is that we tend to conceive of salvation in individualistic terms, notwithstanding the strong family orientation of our theology. To get to heaven we have to read the Book of Mormon every day, by ourselves and in our families (and if we don’t have a family, we are to acquire one tout de suite); we have to hold family prayer, family scripture study, and family home evening; we have to do our home and visiting teaching with a diligence extending beyond the required monthly visit; we must actively seek opportunities to share the gospel with nonmembers, while making time to fellowship less-active members in our area; we are to worship in the temple regularly, performing ordinances for deceased ancestors whom we have diligently searched out, even if we are sixth-generation Mormons with faithful BIC ancestors whose work has nevertheless been vicariously performed at least a dozen times, just to make sure, and whose non-BIC ancestors are in much the same boat; on top of all this, we must serve in time-intensive Church callings, all without detracting from precious family time. Nobody else can do this stuff for us. Grandma’s extraordinary commitment to family history work in no way lets you off the hook, and so on ad infinitum. [Read more…]
Last year, a commenter stated that in his stake at a recent meeting with a Q&A session with a general authority, two of the seven questions asked were how to get youth to accept the church’s stance on homosexuality.  This is a question that I have wondered about myself as a mother of teens who likewise don’t agree that homosexuality is the dire threat the church portrays. They have been consistently taught in school that being gay is innate and acceptable, that gay kids should be treated with respect, and that bullying will not be tolerated and is morally wrong.  As a result of the world in which they live, they do not inherently feel homosexuality is shameful, and they have friends in school who openly self-identify as gay. This is a pretty big change from the era in which I was raised and an even bigger change from when older generations were raised. [Read more…]
Lula Greene learned the power of the word when, at the age of 22, she needed money to travel from Salt Lake City back to her home in Smithfield. To raise the funds, she stayed up all night writing poems, which she then sold to the Salt Lake Daily Herald for $7.50. By that time she’d already been writing verse for years, and she’d even served a brief stint as editor of the Smithfield Sunday School Gazette. These two activities—writing and editing—would shape the course of her life, enabling her to use words to empower women and children in the Church. [Read more…]
As spiritual preparation for the High Holy Days of Rosh Hashanah and Yom Kippur (collectively, the “Days of Awe”), the Selichot — prayers and liturgical songs of repentance — are recited and sung on four days before Rosh Hashanah, which is the Jewish New Year or Day of Judgment/Day of Remembrance. When Rosh Hashanah falls on a Monday or Tuesday (as this year, on September 14, or rather September 13-15 to be technical), the first Selichot begins after midnight Saturday night nine or ten days before (so, this year, the early morning hours of September 6). In fact, Rosh Hashanah falls within the period of repentance known as the “Season of Teshuva” or “Days of Favor” lasting 40 days from the first day of the month Elul until Yom Kippur, the Day of Atonement. During Rosh Hashanah, we hope that our names might be written in the Book of Life; whether written in that book or elsewhere, the Judgment entered on Rosh Hashanah is sealed (though most believe not permanently!) on Yom Kippur. In anticipation of this, the “Sheima Kolenu” is often sung at first Selichot: [Read more…]
In an October 2013 talk called “Come, Join With Us” Pres. Uchtdorf welcomed everyone to be a part of the church, even if they have doubts. He famously said:
First doubt your doubts before you doubt your faith.
It’s a great line. Some have taken it to mean that Pres. Uchtdorf is saying that there is no room for doubt, that only the faithless doubt, that doubting your faith should never ever happen. Given the rest of the talk, that seems like an unlikely interpretation. He speaks with empathy toward those who have doubts and invites everyone to join and participate in church regardless of their doubts. [Read more…]
Along with her close friend (and sister wife twice over) Eliza R. Snow, Zina D. H. Young was part of the power duo of Mormon women in the second half of the nineteenth century. Popular wisdom held that Eliza was the head and Zina the heart, complementing each other as they traveled indefatigably around Utah (and beyond) to do the work of the Relief Society. (Picture two women in their late 50s, traveling alone through the deserts of Utah, camping together under the stars when they didn’t manage to reach a settlement.) [Read more…]
Go see this film! It’s one of those rare Mormon films that you’ll love, whether you’re Mormon or not. If you live in Utah, it’s playing in theaters until Thursday, August 27, 2015.
I do not pretend to be a connoisseur of Mormon film by any stretch of the imagination, or a movie critic in general, for that matter. In truth, I can add very little to film and theater critic Eric Samuelsen’s excellent review of Once I Was a Beehive, in which he highly recommends the film. I fully endorse his review in the sense that he says exactly what I would have wanted to say but much better than I could have. (Samuelsen’s glowing recommendation means a lot because he is known as somewhat of a cynic or at least a critic — he calls himself the Mormon Iconoclast — about Mormon culture.) But I had a few brief thoughts about it based on my own tastes in literature, film, and culture, and perhaps most importantly, from my perspective as a Mormon father of four Mormon daughters. [Read more…]
It’s a commonplace to note that in the Church nobody chooses her calling. Rather, God, through the mediation of priesthood leaders, calls us to serve, typically only for a limited time, in any of a wide variety of capacities. There is much to be said for this approach: sometimes, by doing things we never would have chosen for ourselves, we, like Moses, learn things “we never had supposed.” Having this potential for divine surprises built into the system is a good thing.
Still, this approach comes at a price: we lose the concept of vocation—the idea that God calls us individually to walk a particular path of divine service. (See Angela C’s excellent post about this.) To be sure, patriarchal blessings can provide something like an individual call, but in most cases there are not formal institutional venues for performing the things that we in the depths of our souls feel that God has called us to do. If a person in another denomination feels called to the ministry, in many cases there are formal processes of discernment and training to guide that person in working out whether this is really what God wants him or her to do. In Mormonism a person who feels so called must either wait for a formal calling or figure out some less formal way of acting as a minister. This latter option can mean “doing much good of [one’s] own accord,” but it can also lead to tensions with the institutional Church. [Read more…]
I’m not interested here in responding to Dr. Young’s comments.[fn1] Rather, one of his comments has been playing itself out in my head all week, and I thought I’d spin it out here for others’ thoughts. [Read more…]
Building Up Zion with Blood and Jerusalem with Iniquity: The Moral Clarity of William Wilberforce’s Career Against Slavery
The historical basis for Pioneer Day celebrations is the 1847 arrival in the Salt Lake Valley of wagon trains of Mormon pioneers fleeing religious persecution in the United States. They first left their prosperous city of Nauvoo on the banks of the Mississippi River in Illinois in the Winter of 1846 and traveled a 1,300 mile route on foot and with covered wagons through the inhospitable American outback to reach an isolated desert valley on the western edge of the Rocky Mountains. Mormon pioneers from around the world continued to make this or other similarly arduous journeys of migration from their homelands in the heart of civilizations to this far flung frontier settlement throughout much of the rest of the nineteenth century. Theirs was a pioneer spirit, as evidenced not only by how they accepted their lot as refugees forced from civilization into what was, at the time, a remote, harsh, virtually uninhabitable wilderness, but also by virtue of their conversion from among many nations to the truly radical religious movement known as Mormonism, which laid claim to a Restoration of Christ’s Gospel and of all things. [Read more…]
A topic often under discussion in the bloggernacle is how to navigate marriages when one spouse experiences a change in belief. If this describes your marriage, please follow the link to participate. Eligibility requirements are below.
Sometimes we ourselves are the greatest obstacle to the realization of our gifts. Such was the case with John Coltrane in 1957. He was at the peak of the jazz world, playing in Miles Davis’s first great quintet in addition to some historic gigs with Thelonious Monk, but his alcohol and heroin addictions were hindering his ability to participate, and he had to leave Davis’s group for a time. Enter God’s power of redemption: Coltrane later wrote, in the liner notes to A Love Supreme (1964), that in 1957 “I experienced, by the grace of God, a spiritual awakening which was to lead me to a richer, fuller, more productive life. At that time, in gratitude, I humbly asked to be given the means and privilege to make others happy through music.” Like Alma the Younger, Coltrane went from being “racked with eternal torment” to singing the song of redeeming love. He spent the next ten years of his life trying to make good on God’s gift to him. [Read more…]
The notion of a “prophetic witness and martyr,” as the Episcopal Lectionary styles Jan Hus, resonates deeply with Mormonism, which reveres Joseph Smith for having “sealed his mission and his works with his own blood.” That prophetic witnesses often become martyrs indicates just how dangerous such figures are, how threatening to established orders and comfortable hierarchies. Hus, like Smith, developed considerable authority and social capital within certain circles while arousing significant animosity from others. Prophetic practice seems threatening precisely because it is powerful, hinting at the possibility of a world turned upside down.
Today is the deadline for filing an electronic tax return here in Austria, but you’d hardly know it because most tax payers, i.e., employed persons, are not required to file at all: declaring and withholding income and social security taxes are employer responsibilities. As a result, most people don’t file a return; if they do, it is to claim one or several of a limited number of deductions. If members of the Church bother to do it, they will be able to deduct a portion of their tithing—currently capped at EUR 400/year—and that’s about it as far as charitable contributions to the Church are concerned. But fifteen years ago, a local member of the Church blazed the way for an additional deduction related to missionary service.
Much as the future is, by definition, leaving the past behind, the past finds its ways to linger on. Life layers us with habits of mind—some good, some bad—that not only color our choices but also shape our sense of what choices we even have. The limits of the future are laid, it seems, only by our bounded imaginations. Might we not leave the past behind too precipitously, though? Mormon writes with regret about the youth who forgot the traditions of their fathers, as taught by King Benjamin, and yet Jesus frequently criticized those who “abandon the commandment of God and hold to human tradition.” A great difficulty, therefore, lies in discerning which of our traditions to carry with us into the future and which to leave behind. [Read more…]
Born in the year of Joseph Smith’s death, and gone himself only forty-four years later, Gerard Manley Hopkins lived a rich and difficult life. As a young man, he had the gift of seeing the Creator’s hand in nature. This sacramental view of nature drew him to Roman Catholicism and eventually to a vocation as a Jesuit priest. Not just the heavens, but everything in the world declares the glory of God, and Hopkins could see even a leaf as a “tabernacle for the sun”—or, perhaps, a tabernacle for the Son.
As kingfishers catch fire, dragonflies draw flame; As tumbled over rim in roundy wells Stones ring; like each tucked string tells, each hung bell's Bow swung finds tongue to fling out broad its name; Each mortal thing does one thing and the same: Deals out that being indoors each one dwells; Selves—goes its self; myself it speaks and spells, Crying What I do is me: for that I came. I say more: the just man justices; Keeps grace; that keeps in all his goings graces; Acts in God's eye what in God's eye he is— Christ. For Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not his To the Father through the features of men's faces.
One of the traps into which religion can fall is that it often makes the thing into the thing signified. There is “God” — theological debates, Del Parson paintings, doctrinal pronouncements, even the scriptures — and there is “God above God,” the noumenal thing that is never quite the phenomenal thing. [Read more…]
This post is a slightly revised version of last year’s Trinity Sunday post. For more recent BCC discussion of the Trinity, start with J. Stapley’s “Mormon Jesus?”, which links to other posts by BCC authors.
Early in the Book of Mormon, Nephi receives some information that seems to have been all at once exciting, shocking, and confusing. After Nephi affirms his belief in Lehi’s vision of the tree, the Spirit who had carried him away responds with praise: “Hosanna to the Lord, the Most High God; for he is God over all the earth, even above all.” Then comes the intriguing part: “And blessed art thou, Nephi, because thou believest in the Son of the most high God.”
This is intriguing not only because Nephi has not affirmed any such belief, but more profoundly because the text has not hitherto mentioned any such Son (except when the narrator Nephi, writing 40 years after the fact, attributes his father’s vision to “faith on the Son of God” [1 Ne. 10:17]). The book opens with Lehi, likewise carried away by the Spirit, seeing God enthroned (1 Ne. 1:8), after which he sees “One descending out of the midst of heaven” and “twelve others following him” (1 Ne. 1:9-10). While we are justified in understanding this “One” as Jesus Christ, the Book of Mormon does not at this point identify him as God’s Son; nor does it clarify the relationship between this One and God at all. [Read more…]
The Collect: Almighty God, whose blessed Son our Saviour Jesus Christ descended below all things and ascended above all things that he might fill all things: Mercifully give us faith to see that he abides with his Church on earth, even to the end of the ages; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
Filmed versions of the Ascension tend to be badly done. The New Testament tells us that “as [the disciples] were watching, he was lifted up, and a cloud took him out of their sight” (Acts 1: 10-11). The literal image of Jesus ascending into the sky may well reflect what happened, but expressing this in art runs the danger of overly reifying what was essentially a mystical experience. One also runs the danger of farce: on his way to heaven, how did Jesus escape the atmosphere? Where is heaven? Is a resurrected body capable of flying? In space? How did he generate lift? Silly.
This post will be less biographical than is usual for the Mormon Lectionary Project. After all, Emily Dickinson pretty much affords the quintessential case for the idea that biography doesn’t tell the whole story, for out of her superficially quiet life burst a vast and lively treasury of verse. Accordingly, this post eschews narrative in favor of putting Dickinson’s poems tactically into conversation with scripture both ancient and modern. It will be terse and epigrammatic, leaving readers to develop connections further in the comments (and to suggest other of her poems that resonate with Mormonism). [Read more…]
Although Julian of Norwich (c. 1342-c. 1417) was the greatest of the medieval English mystics, we know little of her life. At about age 30 she was cured of mortal illness through a vision she experienced while gazing at a cross brought by the priest who had come to administer last rites. By the 1390s she was a well-known anchorite (a person bound by vow to sacred confinement) at the Church of St. Julian in Norwich.
We know her primarily through her book of Showings, which makes her the first identifiable female author in English literature. This book exists in two forms: a shorter one recording what she called “the revelations of divine love” and a longer one that expands and meditates upon these experiences.
Although, as with many of our own spiritual experiences, Julian’s first vision seems to have come unbidden, she was exemplary in showing us what riches can come of meditating upon what the Lord has taught us. In this way she provokes us to love and good deeds, giving us confidence to enter (and re-enter) the sanctuaries of our own hearts. [Read more…]