Today we celebrate the heavenly rest of the saints—all of the saints. We celebrate rest because we all pass through life pursued by beasts, although they’re usually more like Sara Teasdale’s ordinary “wolves along the road” than Daniel’s apocalyptic allegories. Rest here comes only in fleeting moments, the occasional “evening of content” that opens our eyes as it were to the innumerable company in the world to come, leading us to sing God’s praise in the congregation of the faithful.  But most of life does not give us that rest, and we must accept such moments as down-payments for our future rest. [Read more…]
Among the recommendations in the recent BYU Title IX Advisory Council Report appears the following:
Share with officials of the Church of Jesus Christ of Latter-day Saints the findings of the advisory council regarding ecclesiastical leaders’ varied responses to sexual-assault reports.
Mormon lay clergy, in other words, come to their pastoral obligations with wildly varying preparation to give the kinds of care that members of the Church might seek from them. Cases of sexual assault and other forms of sexual violence can prove especially difficult to handle well, and the Advisory Council has documented some of the resulting “varied responses.” The pastoral care that survivors receive from their ecclesiastical leaders thus appears to be a noted area of needed improvement.
My research has recently led me to a book that I believe might be a helpful resource for people in caregiving relationships with survivors of sexual assault. I recognize that recommending this book (or indeed any book on the subject) might run into concerns about professionalizing our clergy too much in ways that decrease reliance on the Spirit. In my view this dichotomy is false: professionalization can provide a toolkit, and the Spirit can provide guidance about which tools to use and when (and when not to use any of them). We should approach this subject, like any other, with a combination of study and faith. [Read more…]
The church posted a message on Facebook on Sunday to help members focus their attention in church, quoting a talk by Bishop Dean Davies. This post has gotten a few people in online communities asking questions.
Some of the questions I’ve heard in response to this post are:
- Who’s responsible for boring talks and lessons?
- Does this mean the church is acknowledging that our meetings are boring?
- Is the onus entirely on the listener or is this blaming the victim for their bad attitude?
- Is “shaming” people an appropriate tactic? 
Pres. Uchtdorf’s opening talk at the Saturday morning session of General Conference addressed this question also. He spoke of the spiritual experiences we’ve had that brought us to church in the first place and asked, quoting Alma 5:26: “Can ye feel so now?”
Thinking over my own church experience of nearly 50 years, my honest answer to that question is “Depends.” Sometimes I can “feel so,” but sometimes I simply don’t have it in me. Life is long. They wouldn’t call it “enduring” to the end if it was non-stop enjoyment. So yes, when a lesson or talk is boring, partly that’s because I’m just not feeling it right then. [Read more…]
On Saturday and Sunday, we heard messages on a myriad of topics. Some resonated deeply with me; others, not so much. But (nearly) as interesting to me as what we heard was what we didn’t: nobody told us to vote for (or against) Donald Trump, Hillary Clinton, Jill Stein, Gary Johnson, or even Evan McMullin.[fn1]
So what? you rightfully ask. Does the church ever endorse candidates?
No. But last Sunday was a special day: [Read more…]
During the winter of 1838, Mormons were forced to flee from Missouri’s infamous extermination order. On one freezing cold night, Eliza Snow and her family stayed in an overcrowded, underinsulated log cabin. In recalling that night, Pres. Snow wrote:
Not a complaint was heard—all were cheerful, and judging from appearances, strangers would have taken us to be pleasure excursionists rather than a band of gubernatorial exiles. That was a very merry night. None but saints can be happy under every circumstance.
We have a long history of our ancestors and/or church predecessors being happy in what were frankly horrendous circumstances; if they could be happy freezing in a log cabin in the Missouri winter, I should be happy in my modern comfortable situation, right? In fact, I may feel like I have a religious obligation to be happy. [Read more…]
This little gem of a talk was by E. Carl Cook, not the apostle E. Quentin Cook. He starts by talking about some obscure method of driving old-timey vehicles called “putting it in compound” that I admit was a bit confusing to me since all I have to do to give my car torque is hit the “torque” button in the mid-dash console (it’s a Juke), but the gist of his analogy was, as Paul said, that we are the body of Christ, and we all work together to do God’s will. When you have things (or people) working together, they are stronger than one working alone. Or at least that’s what I think he was saying.
He very humanely pointed out that serving in the church can be daunting for various reasons: [Read more…]
Elder Cornish’s talk participates in the LDS turn toward grace that’s come in the wake of Stephen Robinson’s Believing Christ. So, I’m going to reflect briefly on how exactly he understands the theology of grace. He begins with what superficially seems like a classic Calvinist moment of redemption, where an external force lifts him from utter despair about the adequacy of his own capacity and efforts. He was a young medical intern, faced with a case of pediatric pneumonia he had no idea how to address, when a senior resident came along and believed in him even when he didn’t believe in himself. The manner of salvation isn’t quite Calvinist, though: instead of affirming the election of an omnipotent God, the resident affirmed Cornish’s own capacities. [Read more…]
Beknownst to some, and unbeknownst to others, Saturday was the first session of General Conference, the semi-annual General Women’s Meeting. Did you go? I did. I wouldn’t have, but I knew that if I didn’t, no one else would recap the meeting for BCC and its gentle readers. Once again, I am working from notes, not transcripts, so please forgive any inaccuracies, unattributed quotes, etc., usw. I am just trying to give you a general feel of this General Meeting. Interestingly enough, there were no special video presentations breaking up the talks this time. I wonder if they’ve completely given up on making the meeting eight-year-old-friendly. Or maybe the General A/V Guy was sick. Your guess is as good as mine. On to the meeting!
For those of you not already in the know (or the beknownstment), Linda K. Burton, General Relief Society President, was conducting. The First Presidency was in the house. (Like, the whole thing. All three guys.) A choir made up of women and teenage women (no “tween” women that I could see) dressed in various shades of pink that looked like a sea of Pepto Bismol from afar (but not in a bad way) graced us with a rousing rendition of “Arise, O Glorious Zion.” (Actually, I don’t recall if it was rousing or not, exactly. I just like to say “rousing rendition,” particularly for songs that begin with the word “Arise.” I am resisting the temptation to make further plays on words. You, of course, may do what you feel. It’s not like we’re in the chapel or anything.) Bonnie Goodliffe was at the organ.  [Read more…]
Is Early Morning Seminary worth it? This is a question I ask myself every year. At the kickoff for seminary, the seminary director explains each year that the reason we do Early Morning Seminary is to teach the kids they can do hard things. That’s the same reason we were told we do manufactured Trek reenactments, too. But is doing hard things a good justification in and of itself to do something? I have seen fairly severe impacts to my kids as they’ve gone through 4 years of seminary. The sleep deprivation at a crucial growing period when they are supposed to be achieving grades that enable them to get a good college education seems like a high price to pay for daily religious education from amateur volunteers. [Read more…]
We didn’t plan on being in Omaha on the day before Pioneer Day. To be frank, the approach of July 24 doesn’t generally trigger anything in my mind. I mean, the ward I went to when I was a kid usually had a picnic at Lake Poway sometime around the end of July that was loosely inspired by Pioneer Day, but it was mostly baseball and hamburgers and hot dogs, and rarely made any mention of 1847 or pioneers or anything.
But months ago, we’d decided that Omaha was a decent halfway(-ish) point between Rocky Mountain National Park[fn1] and Chicago, and so that was our stopping place on Friday night. [Read more…]
We’re pleased to feature this guest post from EOR.
Like many people, my relationship with The Church is a complicated one. I converted from Catholicism at the age of 15 and despite over 20 years of membership there is nothing that necessarily ties me to The Church. I come from a large family, none of which are LDS nor have any intention of becoming so. So I have walked this road largely alone.
My faith in God and in the Gospel has never been in question, even sometimes at great aggravation to myself. However, The Church and I have had what can aptly be described as a “love-not exactly hate” relationship. I have gone through periods of inactivity for varying reasons which I won’t address here including one currently. I also have a similarly complicated relationship with myself.
In Disney’s The Hunchback of Notre Dame, Quasimodo and Frollo have what is (in my opinion) the single greatest song in Disney history. It succinctly sums up each character as well as compares and contrasts them with rich, spiritually infused vocals. This 2-part song also serves to sum up my interactions with The Church and with my inner self. Heaven’s Light/Hellfire sees Quasimodo and Frollo both relaying the story of their object, Esmeralda. Both characters are profoundly impacted by her but in two very different ways. The Church is my Esmeralda; my object for purposes of this analogy.
For as much as we love religious freedom (BYU just finished its annual two-day conference on the topic), Mormons don’t pay much attention to the Establishment Clause. Which, if you think about it, is astounding. What else is Mormonism, if not the greatest Establishment Clause failure of the 19th Century?
Today’s guest post is from Carolyn Homer. Carolyn Homer is an attorney and religion constitutional law enthusiast in California. She has represented the Anti-Defamation League and other religious organizations as amici before the U.S. Supreme Court, most recently in Zubik v. Burwell, which concerned religious exemptions to the Affordable Care Act. [Read more…]
On the second of June, 1953, around 20.4 million people in the United Kingdom crowded around only 2.7 million television sets to watch the coronation of Her Majesty Queen Elizabeth II in Westminster Abbey. This was a watershed moment in the modern era, a day on which the ancient rituals of an ancient kingdom were open to the public in an unprecedented way. [Read more…]
I just finished reading Adam Miller’s latest modernization of ancient scripture: Nothing New Under the Sun. This is a very quick read, a modern version of Ecclesiastes:
Because the modern language made the parallels to modern wisdom literature so clear, I was curious about the links to Buddhism. According to Wikipedia, Ecclesiastes was written between 450 and 350 BCE.
The presence of Persian loan-words and Aramaisms points to a date no earlier than about 450 BCE, while the latest possible date for its composition is 180 BCE, when another Jewish writer, Ben Sira, quotes from it. The dispute as to whether Ecclesiastes belongs to the Persian or the Hellenistic periods (i.e., the earlier or later part of this period) revolves around the degree of Hellenization (influence of Greek culture and thought) present in the book. Scholars arguing for a Persian date (c. 450–330 BCE) hold that there is a complete lack of Greek influence; those who argue for a Hellenistic date (c. 330–180 BCE) argue that it shows internal evidence of Greek thought and social setting.
Is Ecclesiastes Buddhism in the Bible? Or is it simply the case that all wisdom is roughly the same and there is nothing new under the sun. Buddha dates to 600 BC. Adam Miller’s book doesn’t dwell on these parallels, but merely hints at them. Wisdom is wisdom, no matter the source. It’s an interesting question, though. His modernized take on Ecclesiastes also demonstrates that there really is nothing new under the sun, including Christian wisdom.
Today’s guest post is from Rachael.
I was sexually abused as a child and later raped as a teenager and again as an adult. All of these horrific experiences were at the hands of LDS priesthood holders. Of course, those who did these things were sinning and were not true representatives of Christ or His priesthood. It was relatively easy for me to separate out in my mind these evil men from what I knew God wanted. But it was much harder for me to figure out how to make sense of the good men, bishops and stake presidents, who counseled me to forgive, to bury the past, to not hold my perpetrators legally responsible. Because I believed that these men were representatives of God, I believed them when they told me that it was God’s will that I let my rapists (and abusers) off the hook. And so I did. I earnestly practiced the forgiveness that I was taught to practice, burying any hint of anger the moment it tried to rise up in me, and consequently, I believe, that buried emotion took on a life of its own, to the detriment of my health. [Read more…]
I was considering a post on the Book of Mormon & the Bechdel test when it occurred to me that Gospel Doctrine class is kind of like a book club. Which got me thinking how much better, and perhaps with more vocal women in it (as well as a few more humorously identified human foibles), the Book of Mormon would be if Jane Austen had written it. [Read more…]
Adam Miller’s new book Future Mormon: Essays in Mormon Theology is laid out in a series of digestible-length short essays. Reading his essays is like talking to a smarter, more esoteric friend or maybe sitting next to a chatty and interesting professor on a flight. His essays generally follow a pattern for me:
- Adam says something moderately profound but provocative that makes sense and that I totally agree with. I think to myself, “This is going to be good. Go, Adam!”
- Adam follows that up by saying something that sounds really smart but is completely incomprehensible to me. I re-read it several times, and then give up, shaking my head at how stupid I must be not to comprehend what he’s saying.
- Adam patiently walks back from Adam-land to where he left me in confusion and patiently, even respectfully, takes me through the steps to get me to the newfound understanding that is the true thesis of his essay.
- Along the way, like a dad walking on a beach with a small child, he points out interesting things, thoughts I can mull over at a later time, ideas I haven’t ever fully formed before, observations, and insights that have been hiding in plain sight and feel immediately familiar but newly articulated.
- When each essay concludes, my inner world of ideas has become a bigger place. My curiosity is awake. I’d like nothing more than to sit and think my new thoughts, but there are more essays to discover, so I keep reading.
For Ascension Day 2016.
Luke Skywalker has vanished.
These are the opening words of the opening crawl of the new Star Wars film, The Force Awakens.
Luke Skywalker—Jedi Knight, conqueror of the evil empire, redeemer of his father Darth Vader—has vanished. If you have seen the film you will know that this vanishing has been wholly bad for the galaxy: in his absence, a new empire, a new Death Star, and a new dark lord have arisen.
Luke Skywalker has vanished and the galaxy is suffering.
The gospels also tell the tale of a vanishing and vanished hero. The original ending of the gospel of Mark has the women come to Jesus’ tomb only to find it empty. Jesus has vanished and this leads to shock: the women “went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid” (16:8). [Read more…]
Angry? You bet. Tyler Glenn’s latest song and video boil with rage. Glenn, a gay man and former missionary, was embraced by the church for his advocacy in building the inclusivity bridge. That is, until the LDS church’s November 5th policy change regarding homosexuals—a change that codified those in same-gender marriages as apostates, required their excommunication, and forbade the baptism of their children under certain conditions. The policy change hit him hard, like a gut punch, he says. Feeling himself betrayed, denigrated, and literally dismissed over his sexual orientation, Glenn took a hard look at less-visited areas of Mormonism and decided he could no longer believe. The release of “Trash” depicts a stunning reversal of attitude toward his faith heritage. [Read more…]
Last week, as I waited in the car to pick my daughter up from school, I heard an All Things Considered review of the recently-released album from Caetano Veloso and Gilberto Gil. And, as these things do, it got me thinking about my mission.
When I got my call to the Brazil São Paulo East mission, I knew three things about Brazil: first, it was in South America. Second, they spoke Portuguese there. And third, it was the home of Bossa Nova. [Read more…]
Clara Barton hated nothing more than feeling useless, and it was this impulse that led her to become a very effective schoolteacher, an intrepid Civil War nurse, an important early feminist, and ultimately the founder of the American Red Cross. She was genuinely heroic: amidst a civil war that, like the one in Mormon’s time, spread blood and carnage throughout all the face of the land, she fought to get close enough to the action to do some good, dodging bullets at Antietam as she rescued wounded soldiers from the field. Efforts to do the same during the Franco-Prussian War brought her into contact with the Red Cross, recently founded in Switzerland. Barton’s engagement was so strenuous that from time to time she’d collapse in exhaustion, her heart stricken and withered like grass. [Read more…]
Back when I was in high school, I was warned not to guess if I didn’t know the answer to an SAT question. It’s been years, so my memory may be off, but I believe the test awarded points for correct answers, no points for blank answers, and took away points for wrong answers. If you weren’t at least reasonably certain that you were right, not answering the question was better than risking choosing a wrong answer, and losing points.[fn1]
As of last month, apparently, that changed: wrong answers still won’t get students points, but they also won’t cost students points. Where before, students had a strong incentive to refrain from participating, now the incentives have changed. [Read more…]
I mean this post to complement Tracy M’s reflections on the same talk. Go read them if you haven’t already.
I hope that President Uchtdorf’s Sunday Morning sermon becomes a landmark, because of the smart way that it approaches the fraught theological territory surrounding works and grace. The point here isn’t the theological smarts, but the potential for pastoral comfort. We talk sometimes as though the intellectual and the spiritual can’t coexist, but I think that they inevitably do. And, as someone who believes that being critical about our God-talk matters, I’m persuaded that bringing our minds fully to bear on spiritual matters can be of great pastoral benefit, which is why I am praising this sermon. [Read more…]
Given the way that Mormonism often seems to privilege certainty, I was intrigued to notice hints of mysticism in several of Saturday’s talks. The vein of mysticism I’m talking about involves apophatic or negative theology, which means defining things by what they are not rather than what they are. Such theology draws attention to the limits of human understanding and encourages ascetic practices, often centered on prayer, designed to bring worshipers toward experiences of the divine that transcend rational description—or at least the usual categories of certainty. Mystics are people who experience God’s “dazzling darkness” in this way.
Bishop Waddell tells us that we must not expect our faith to protect us from sorrow. But peace of mind can be present during the storms of life. The key is to keep our focus on the Christ.
Nearly every day I have occasion to cross the busiest street in the city. Given its eight lanes, I usually chose to do so at a convenient crosswalk that is regulated by a traffic light. As is the case with most of Vienna’s 1,286 traffic lights, this one is controlled by a timer. It also features an audio and tactile system for guiding visually impaired persons over the street. Basically this system consists of raised lines on the sidewalk and across the street for guiding the tip of a cane and a box about a meter off the ground that has a raised pictogram of the number of lanes to be crossed and, hidden from plain view, a button that can be depressed to activate an audio signal that sounds while the light is green.This is important–the box pictured below does not turn the light green or in any other way influence the timer; it simply activates an audio signal whenever pedestrians are given the right of way according to preprogrammed intervals. [Read more…]
Elder Stevenson starts his talk by sharing a rather banal incident of getting back to the car after a day of skiing to find the keys to the car missing. He then describes his hypothermia-induced hallucination about the priesthood keys. Well, not exactly. Actually, at first I thought this was going to be another story about finding lost keys. I mean, that’s practically a rite of passage for Mormons in our spiritual journey. Who among us has not had an experience when we lost our keys, we prayed, and then we found our keys? It’s practically like shave and a haircut.  [Read more…]
“In real life, we face actual, no imagined hardships.” Elder Hallstrom noted that there is real pain in life, physical, mental, spiritual pain. There are heartbreaks, when circumstances are different from what we anticipate. Social and personal injustice and it can be disorienting. There can be times of questioning, when doctrine or history is beyond our understanding at present.
The scandal and offense of Jesus’ crucifixion lies mostly buried under 2000 years of familiarity. Isaiah writes of the shock that the nations experience when Israel, that no-account postage stamp of land they were used to running over en route to fighting more important peoples, turns out not only to be exalted and lifted up on high, but also the means of their salvation, in accordance with the Abrahamic covenant. Similarly, that a minor Jewish political threat hanging like a ragged corpse on a cross outside Jerusalem—just like so many others, before and especially after—should turn out to be the Savior of the World ought to surprise us, or at least inspire a little incredulity. We often say that the Jews were expecting the wrong kind of messiah, but really, who can blame them? According to the Gospel accounts, even Jesus’ closest associates did not expect him to die, and certainly not like this. Their shock still resonates through the stories recorded many decades later. [Read more…]