Why does the church currently require that its employees have a current Temple Recommend? It’s a question I’ve often heard my friends who work for the church ask, and over my lifetime, we’ve continually ratcheted up the requirement for a Temple Recommend to callings and ordinances also, even when one has not been historically required. A recently leaked handbook document details the church’s reasons. Some of these were surprising to me, as a person with decades of leadership experience in Fortune 500 companies. [Read more…]
The church posted a message on Facebook on Sunday to help members focus their attention in church, quoting a talk by Bishop Dean Davies. This post has gotten a few people in online communities asking questions.
Some of the questions I’ve heard in response to this post are:
- Who’s responsible for boring talks and lessons?
- Does this mean the church is acknowledging that our meetings are boring?
- Is the onus entirely on the listener or is this blaming the victim for their bad attitude?
- Is “shaming” people an appropriate tactic? 
Pres. Uchtdorf’s opening talk at the Saturday morning session of General Conference addressed this question also. He spoke of the spiritual experiences we’ve had that brought us to church in the first place and asked, quoting Alma 5:26: “Can ye feel so now?”
Thinking over my own church experience of nearly 50 years, my honest answer to that question is “Depends.” Sometimes I can “feel so,” but sometimes I simply don’t have it in me. Life is long. They wouldn’t call it “enduring” to the end if it was non-stop enjoyment. So yes, when a lesson or talk is boring, partly that’s because I’m just not feeling it right then. [Read more…]
Women of Vision shows some photography that 11 female photographers have shot for various National Geographic stories. The exhibit is (not surprisingly) spectacular. Organized by photographer, the subjects range all over the map, from women’s lives (there was a great display of women in Afghanistan) to architecture to religion (Muslims, Uigars, Christians in the Middle East, shamanism) to African animals. [Read more…]
For as much as we love religious freedom (BYU just finished its annual two-day conference on the topic), Mormons don’t pay much attention to the Establishment Clause. Which, if you think about it, is astounding. What else is Mormonism, if not the greatest Establishment Clause failure of the 19th Century?
Today’s guest post is from Carolyn Homer. Carolyn Homer is an attorney and religion constitutional law enthusiast in California. She has represented the Anti-Defamation League and other religious organizations as amici before the U.S. Supreme Court, most recently in Zubik v. Burwell, which concerned religious exemptions to the Affordable Care Act. [Read more…]
I was considering a post on the Book of Mormon & the Bechdel test when it occurred to me that Gospel Doctrine class is kind of like a book club. Which got me thinking how much better, and perhaps with more vocal women in it (as well as a few more humorously identified human foibles), the Book of Mormon would be if Jane Austen had written it. [Read more…]
Adam Miller’s new book Future Mormon: Essays in Mormon Theology is laid out in a series of digestible-length short essays. Reading his essays is like talking to a smarter, more esoteric friend or maybe sitting next to a chatty and interesting professor on a flight. His essays generally follow a pattern for me:
- Adam says something moderately profound but provocative that makes sense and that I totally agree with. I think to myself, “This is going to be good. Go, Adam!”
- Adam follows that up by saying something that sounds really smart but is completely incomprehensible to me. I re-read it several times, and then give up, shaking my head at how stupid I must be not to comprehend what he’s saying.
- Adam patiently walks back from Adam-land to where he left me in confusion and patiently, even respectfully, takes me through the steps to get me to the newfound understanding that is the true thesis of his essay.
- Along the way, like a dad walking on a beach with a small child, he points out interesting things, thoughts I can mull over at a later time, ideas I haven’t ever fully formed before, observations, and insights that have been hiding in plain sight and feel immediately familiar but newly articulated.
- When each essay concludes, my inner world of ideas has become a bigger place. My curiosity is awake. I’d like nothing more than to sit and think my new thoughts, but there are more essays to discover, so I keep reading.
Angry? You bet. Tyler Glenn’s latest song and video boil with rage. Glenn, a gay man and former missionary, was embraced by the church for his advocacy in building the inclusivity bridge. That is, until the LDS church’s November 5th policy change regarding homosexuals—a change that codified those in same-gender marriages as apostates, required their excommunication, and forbade the baptism of their children under certain conditions. The policy change hit him hard, like a gut punch, he says. Feeling himself betrayed, denigrated, and literally dismissed over his sexual orientation, Glenn took a hard look at less-visited areas of Mormonism and decided he could no longer believe. The release of “Trash” depicts a stunning reversal of attitude toward his faith heritage. [Read more…]
It is well known, at least among Mormons, that Mormons don’t worship their prophets. We don’t pray to Joseph Smith. We are not expected to blindly follow every dictum that comes from President Thomas S. Monson. We test the commandments (in prayer or by trial) and choose the ones whose fruits are most godly. And yet, we frequently hear the refrain that God would never allow the church to be led astray by a false prophet. Whether it is God’s word or the word of his servants, it is the same. The path of safety is to treat the Brethren like they are infallible, even though we know they aren’t, because maybe they are, even when we think they aren’t.
Elder Stevenson starts his talk by sharing a rather banal incident of getting back to the car after a day of skiing to find the keys to the car missing. He then describes his hypothermia-induced hallucination about the priesthood keys. Well, not exactly. Actually, at first I thought this was going to be another story about finding lost keys. I mean, that’s practically a rite of passage for Mormons in our spiritual journey. Who among us has not had an experience when we lost our keys, we prayed, and then we found our keys? It’s practically like shave and a haircut.  [Read more…]
What is a deepity?
Something that sounds profound but intellectually hollow.
Usually has the following characteristics. 1. True but trivial 2. False but logically ill informed. 3. Usually a use-mention error or (UME) To the extent that it’s true, it doesn’t matter. To the extent that it matters, it isn’t true.
What is a UME? Confusing the word used to describe a thing, with the thing itself.
Daniel Dennett, the prominent atheist author who coined the term “deepity” in 2009, argues that theology is full of deepities. To which I say, I know you are, but what am I? [Read more…]
When I was in 5th grade, our class was going to put on a classroom play: an abbreviated version of A Christmas Carol. When I looked at the script, there was only one female part, that of Fezziwig’s wife, and she only had two brainless lines. I figured that must mean all the parts were open, so I decided to audition for the part of Scrooge, which had a meaty fifty lines, plenty of scene-chewing grumpiness, and even a crying scene. I borrowed my grandfather’s hat and shirt, and I explained to the teacher that since none of the girl parts were remotely interesting in this play, casting should be open to all comers for all parts. She agreed with me, and I got the part! 
The Bechdel test  is used to identify gender bias in movies and literature, but it applies to any narrative story. [Read more…]
Okay, so this post isn’t actually about Ted Cruz; it’s more inspired by an article McKay Coppins posted today on recent Evangelical criticisms of Ted Cruz. In short, Cruz, a Baptist, is courting the Evangelical vote. But he’s facing pushback from some Evangelicals (including Mike Huckabee), who argue that his charitable giving (roughly 1% of his income) belies his claim of authentic Christianity which, according to them, demands a 10-percent tithe.
So tithing. As Mormons, we’re squarely in the 10-percent-(of-gross-or-net-or-something)-to-the-church camp. But is ten percent (a tithe, after all) to the church the inevitable conclusion for what represents appropriate religious giving? Not surprisingly, no. [Read more…]
As the Ammon Bundy headlines continue to dominate the news cycle, many have been wondering whether these views are inherently Mormon as the Bundy clan claims or if Mormonism encourages these types of attitudes. While this episode has a libertarian theme, which may or may not relate to the question of anti-modernism, I wanted to revisit a post I wrote in 2013 about the anti-modernist streak that seems to be emerging in various faith traditions, including Mormonism.
In Matthew 6, there are several behaviors called out as public displays of righteousness:
- Take heed that ye do not your alms before men, to be seen of them (v. 1)
- And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. (v. 5)
- Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. (v.16)
[You can find the whole series here.]
Matthew: “And knew her not till she had brought forth her firstborn son.” It’s difficult to know where Matthew might get such detail, but it may be a nod to some kind of purification. Possibly this is Matthew seeing Jesus as divine and therefore holy and so the discharge of semen in Mary meant that Joseph was defiled and should not come near the holy child–thus, no sex. Rabbinic rules varied, but in the end, sex during pregnancy was the decision of the wife (according to the male rule makers in the writings at least). But who knows? [Read more…]
According to Wikipedia, Elder Claudio R. M. Costa grew up in a Catholic family in Brazil.  Although his family met LDS missionaries when he was 12, another 15 years passed before he joined the Church. His talk in the Sunday Morning session shows how Elder Costa was able to bring spiritual riches from the faith of his earlier life and use them to enrich Mormon spirituality. Specifically, his talk borrows two practices from St. Ignatius of Loyola’s Spiritual Exercises and brings them together in a powerful synthesis of Mormon sacramentalism. [Read more…]
Pres. Uchtdorf, aka the “Silver Fox” as he is known in my ward and probably everywhere else, hit yet another home run in the Women’s Session, batting clean up for the three female speakers. He opens with:
Today, I too have a story to share. I invite you to listen with the Spirit. The Holy Ghost will help you to find the message for you in this parable.
He shares the story of an 11 year old girl named Eva who did not want to go to live with her Great-Aunt Rose. [Read more…]
Clear President Monson’s calendar.
The recent passing of three apostles means the Church President will likely call three replacements this week, and depending on where they come from, he might just need to call replacements for the replacements as well.
Who will they be? I’m glad you asked.
Today’s guest post is by Ken C, husband to Angela C.
It is common for westerners in India to be amazed at the utter chaos and yet the seemingly laissez-faire attitude of the Indian drivers. One of our Indian drivers remarked about the traffic: “In India, nothing is impossible because I-M-Possible.” He chortled over his cleverness, and repeated that saying many times in our nine day trip. [Read more…]
Last month, my mom was in Chicago, visiting us. On the last day of her visit, we took her on the Chicago Architecture Foundation’s Historic Treasure of Culture and Commerce tour. Over the course of about ten blocks and two hours, we learned about and saw a number of amazing buildings in downtown Chicago. I’d seen all of them at least in passing, of course, but I now know the history, the reasons, and the thought that went into them.
For me, the highlight was probably the Chicago Cultural Center’s giant Tiffany dome. But you could make a plausible argument for the Art Institute of Chicago, the Tiffany dome in the Marshall Fields (now Macy’s) store, the metalwork of the Sullivan Center, or basically anything else we saw that day. [Read more…]
Last year, a commenter stated that in his stake at a recent meeting with a Q&A session with a general authority, two of the seven questions asked were how to get youth to accept the church’s stance on homosexuality.  This is a question that I have wondered about myself as a mother of teens who likewise don’t agree that homosexuality is the dire threat the church portrays. They have been consistently taught in school that being gay is innate and acceptable, that gay kids should be treated with respect, and that bullying will not be tolerated and is morally wrong.  As a result of the world in which they live, they do not inherently feel homosexuality is shameful, and they have friends in school who openly self-identify as gay. This is a pretty big change from the era in which I was raised and an even bigger change from when older generations were raised. [Read more…]
In an October 2013 talk called “Come, Join With Us” Pres. Uchtdorf welcomed everyone to be a part of the church, even if they have doubts. He famously said:
First doubt your doubts before you doubt your faith.
It’s a great line. Some have taken it to mean that Pres. Uchtdorf is saying that there is no room for doubt, that only the faithless doubt, that doubting your faith should never ever happen. Given the rest of the talk, that seems like an unlikely interpretation. He speaks with empathy toward those who have doubts and invites everyone to join and participate in church regardless of their doubts. [Read more…]
Go see this film! It’s one of those rare Mormon films that you’ll love, whether you’re Mormon or not. If you live in Utah, it’s playing in theaters until Thursday, August 27, 2015.
I do not pretend to be a connoisseur of Mormon film by any stretch of the imagination, or a movie critic in general, for that matter. In truth, I can add very little to film and theater critic Eric Samuelsen’s excellent review of Once I Was a Beehive, in which he highly recommends the film. I fully endorse his review in the sense that he says exactly what I would have wanted to say but much better than I could have. (Samuelsen’s glowing recommendation means a lot because he is known as somewhat of a cynic or at least a critic — he calls himself the Mormon Iconoclast — about Mormon culture.) But I had a few brief thoughts about it based on my own tastes in literature, film, and culture, and perhaps most importantly, from my perspective as a Mormon father of four Mormon daughters. [Read more…]
I’m not interested here in responding to Dr. Young’s comments.[fn1] Rather, one of his comments has been playing itself out in my head all week, and I thought I’d spin it out here for others’ thoughts. [Read more…]
The notion of a “prophetic witness and martyr,” as the Episcopal Lectionary styles Jan Hus, resonates deeply with Mormonism, which reveres Joseph Smith for having “sealed his mission and his works with his own blood.” That prophetic witnesses often become martyrs indicates just how dangerous such figures are, how threatening to established orders and comfortable hierarchies. Hus, like Smith, developed considerable authority and social capital within certain circles while arousing significant animosity from others. Prophetic practice seems threatening precisely because it is powerful, hinting at the possibility of a world turned upside down.
Today is the deadline for filing an electronic tax return here in Austria, but you’d hardly know it because most tax payers, i.e., employed persons, are not required to file at all: declaring and withholding income and social security taxes are employer responsibilities. As a result, most people don’t file a return; if they do, it is to claim one or several of a limited number of deductions. If members of the Church bother to do it, they will be able to deduct a portion of their tithing—currently capped at EUR 400/year—and that’s about it as far as charitable contributions to the Church are concerned. But fifteen years ago, a local member of the Church blazed the way for an additional deduction related to missionary service.
Did anyone have prayers in Church meetings yesterday that focused on or even mentioned last week’s terrorist attack on black worshippers in Charleston? In Sacrament Meeting or in the opening or closing prayers in any of the classes such as Sunday School, Relief Society, or Priesthood Meetings? If not, why not?
For several years now, at least, I’ve been troubled by and wondering why we don’t pray for the “big things” in our Church meetings. Every Sunday, numerous prayers are offered during our Church services. Opening and closing prayers in Sacrament Meeting, opening and closing prayers in Sunday School classes (many wards having multiple adult Gospel Doctrine Sunday School classes running at the same time because of the number of adults in the ward needing to attend), opening and closing prayers in Relief Society and Priesthood Meetings. In this case, if most Mormons in the United States attended wards yesterday in which nary a word was mentioned, in the numerous prayers offered, about the tragedy — for the victims of the Charleston terrorist attack, for peace or healing locally and nationally, for justice, or even for mercy for the lost soul of the white supremacist terrorist who explained the reasons for his calculated attack as white supremacy, a belief in segregation, and a hatred for black people — then why not? [Read more…]
“And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. (Psalm 87:5.)
Those who join God’s people in Zion leave the world and all its distinctions behind. Though a man be born in Rahab or Babylon; Philistia, Tyre, or Ethiopia — that is, heathen, black, white, or of a tribe traditionally hostile to God’s chosen people — it shall be said of him once he has joined himself with the cause of Zion, “this man was born there” (Psalm 87:4). We are assured that “[t]he Lord loveth the gates of Zion more than all the dwellings of Jacob” (Psalm 87:2). For this very reason, “Glorious things are spoken of thee, O city of God” (Psalm 87:3). All who join with Zion are of Zion: “this man was born there.” Joseph Smith seems to have understood this intuitively, authorizing the ordination of several black converts, including most famously Elijah Abel, to the priesthood. [Read more…]