Baptism, Resurrection, and Women Witnesses

Mormon-landia is abuzz today with the news (broken by This Week in Mormons) that youth can now more fully participate in baptisms for the dead on youth temple trips.  Specifically, Priests (age 16+) can now perform and witness temple baptisms, just like they already perform and witness live baptisms.  And young women (age 12-18) can perform any baptistry assignment (i.e. logistics, temple clothing, towels) currently done by adult women.   Previously, all of these functions could only be performed by endowed members.

There is much to celebrate here.  I fully support increased responsibility and participation in the workings of the church for our incredible youth.  Hopefully, these additional spiritual and service opportunities will help all youth feel closer to Christ and strengthen their faith.  This change also reduces the burden on finding sufficient adults to officiate youth temple trips, hopefully increasing the total number of opportunities to perform baptisms.  In addition, it may help those young women who are uncomfortable being baptized while on their periods (despite temple pronunciations that this is permitted), feel more comfortable having an awkward-question-free opportunity to serve.

And yet.  This policy change was a major missed opportunity to increase the spiritual role of young women in the Church.  [Read more…]

Harmony and Unison in the Church

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Thanks to my interfaith romance, most weeks I attend both Mormon and Catholic services.  Lately, I’ve been musing on each faith’s church music.

Mormon Sacrament Meetings are simple: someone plays the piano or organ, while the congregation sings three or four hymns from a 30-year old hymnbook.  All parts — Soprano, Alto, Tenor, and Bass — tend to be well-represented.  Occasionally there’s a special musical number by the choir or an amateur musician.  On the margins, music leaders and priesthood leaders bicker about brass instruments, non-Hymn performances, and overly “fancy” arrangements.

Catholic Masses are similar.  The congregation sings four or five hymns together throughout the service; the accompaniment is usually piano or organ.  A large segment of the service is dedicated to call-and-response chants and singing – reciting the Lord’s Prayer, begging Christ for mercy.   The music is often performed by volunteers and amateur choirs, but its common for bigger and wealthier parishes to have professional musical staff.    [Read more…]

What if Beehives Passed the Sacrament Too?

I can still remember turning 12. At least the church parts of it. After I turned 12, my dad ordained me to the Aaronic priesthood, and then I got to pass the sacrament.

And I continued to pass it for the next two years.[fn1]

Passing the sacrament was an important part of my development as a Mormon. It provided me with a tangible connection to the church. My participation in the church stopped being passive, the receipt of knowledge and culture, and started being, well, participatory. I felt a certain amount of pride, a certain amount of responsibility, and even a certain amount of ownership over my church experience. I remember intricately figuring out who would go where, negotiating the pews to make sure that everybody got the sacrament, watching the priests, waiting for them to stand up so I could return my tray.

And lately I’ve been thinking, what if Beehives passed the sacrament, too? [Read more…]

Erasing Race

We’ve had some outstanding Relief Society lessons in my ward this year, owing to the great teachers we have. Recently, we were talking about how to talk with people not of our faith or culture, basically how to get along with everyone without being a jerk. Something like that. I was in and out a little bit. [Read more…]

Oh Say, What Is Sin?

I’m not sure I know what sin is.

Lately, I’ve come to recognize that the theory of sin I’ve held since my youth is … wrong.  Or if not wrong, at least woefully incomplete.

For most of my teenage and young adult life, sin meant willful rebellion against God.  Sin meant knowing an action was wrong, and intentionally choosing to do it anyway.  I viewed everyday sins as a microcosm of the way Mormons describe Outer Darkness. Under that belief, almost everyone on Earth will obtain some degree of heavenly glory; the only exception is those who have “sinned against the Holy Ghost” – who have had so powerful of a witness of God’s truth they effectively walk right up to a glorified Jesus Christ, look him in the eye, and say “I am choosing to not follow you.” [1]

I considered that level of willful sin difficult to achieve.  After all, we simultaneously learned in Mormon Sunday School that things which would be sins for us (like drinking alcohol) may not necessarily be a sin for other people; non-Mormons didn’t have the same knowledge, so they wouldn’t be held to the same standard. [Read more…]

“You Lost Me,” Tension in the Church

Image result for satanic smurfsThis was an interesting article I recently read by an Evangelical-raised woman about the things that happened in her life where she felt a disconnect with what her church told her. The article was titled “How I Became a Heretic (or How the Evangelical, Conservative Church Lost Me). Some of her moments included: [Read more…]

How Do You Solve a Problem Like the JST?

One of the most important facets of Mormonism that sets us apart from other faiths is that we don’t believe the Bible to be inerrant. We believe that it contains errors. This belief alone causes us to be viewed as unChristian by many evangelicals and other sola scriptura believers who consider any alteration of the Bible to be heretical. Reformists, in breaking with the Roman Catholic church’s authority, placed greater weight on scripture as the sole voice of God (not through the filter of papal authority, but accessible to all believers directly through reading the Bible). For some, if the Bible is fallible, then Christianity has no leg to stand on in proclaiming it has access to God’s truth. [Read more…]

Eliminating Any Lingering Disapproval Of Interracial Marriage

I have a weirdly vivid memory of the early 1990s moment when I first learned that some people frown on interracial marriages.  I was approximately five years old and living in Florida.  While playing one afternoon, I stumbled upon a wedding invitation for a mixed-race couple in my ward.  The invitation included an engagement photo, and said the wedding would be held in a few weeks at the chapel.

[Read more…]

Worship the Lord in the Beauty of Holiness: Why a Temple? Why Sacraments?

Terryl Givens gave the following talk in my Provo ward yesterday. I couldn’t pass up the chance to ask Professor Givens if I could post it as part of our occasional “Sunday Sermons” series, and he graciously accepted.

I had a long conversation a few days ago with a much beloved daughter. We were talking about a family dear to us, of whom the last of the children just made an exit from the church. I asked what she thought the common thread to their stories might be. She said it wasn’t what I often hear to be the culprit: different accounts of the First vision, or Joseph’s seer stone, or horses in the Book of Mormon — or even polygamy or social policy. No, it was something much more fundamental. She said, the whole framework of the Restored Gospel — especially the emphasis on temples and ordinances — just doesn’t seem meaningful to many of her generation. So much structure, so many rules, so many seemingly empty rituals and ordinances. She then noted that as she was preparing her lesson for Young Women on sacraments and ordinances, she too struggled to find a convincing language, a resonant rationale. “Authority” and “obedience” don’t hold the same sway with generations who have not grown up with an almost innate deference to such concepts because, as Richard Rohr notes, they never experienced the framework of stable certainties and widely accepted verities. As the poet Robinson Jeffers noted wistfully, “O happy Homer! Taking the stars and the gods for granted.”[1] [Read more…]

Death by (Correlation) Committee

Image result for primary teacher ldsA topic that often comes up in online discussion groups among Mormons is the teaching manuals. As most of us know, these are written by a committee called the Curriculum Committee (under the oversight of the Correlation Committee). [3] “Correlation” was a byproduct of decades-long efforts to standardize materials, culminating in the 1960s, a huge effort to amass all leadership, budgets, publications, and teaching materials under one hierarchical, priesthood-overseen umbrella rather than separate auxilliary heads as it had been in the past. (See footnote 3 for a much more thorough explanation of the history.) This was to quash rogue teaching that might occur when these things were being done under separate oversight. As with anything where uniformity is the goal, blandness and groupthink is often the result (whereas rogue teaching, inequity, and folklore is often the result of the other approach). Because teachers in the church are average church members using these manuals to the best of their ability, lesson quality varies greatly. Additionally, everyone who has held a teaching calling (and that’s most active members) has an opinion on the materials they are provided and how effective they are.

You can listen to a podcast describing the curriculum process here. Just reading the overview of it on that same page is very interesting. You can read the transcript of an interview with Dan Peterson about his time on the Curriculum Writing committee here.
[Read more…]

A helpful guide to understanding the source of inspiration

As we all know, true revelation comes to both the heart and mind and teaches of Christ. And yet, our ability to rationalize frequently renders us incapable or unwilling to discern such revelation. On occasion, people ask how to know the difference between divine revelation or inspiration and the wayward desires of our own heart. It is no easy task. Or, at least, it wasn’t prior to today. [Read more…]

Refugees in The Book of Mormon: Ancient Light for a Modern Crisis

By Alicia Alba[1] (ed. Mel Henderson)

refugee: noun. ref· u· gee \ˌre-fyu̇-ˈjē\ An individual seeking refuge or asylum; especially: an individual who flees for safety (as from war), usually to a foreign country.

The Book of Mormon begins with a refugee story: Lehi was a wealthy landowner in ancient Jerusalem at a time of social and political unrest. Among the first things we learn is that Lehi was a good man who tried to share what he knew—but enemies emerged in his own community, men who “sought his life, that they might take it away” (1 Ne. 1:20). Lehi and his family were forced to flee. [Read more…]

We Should REALLY Argue More at Church

Image resultI hope I will be forgiven for co-opting Sam Brunson’s excellent post and title (found here), but I wanted to investigate the WHY a little bit more. Ardis points out that debate used to be a staple at church (at least for the men of the YMMIA) during the early part of the 20th century. We also know that in the earliest days of the church, the School of the Prophets was known for hearty discussion and debate (as well as tobacco spitting and smoking). Based on my own memories, growing up in the church in the 70s and 80s, church classes used to involve more debate than they have in my advancing years. That could be the nature of the ward I grew up in, but I suspect that it’s a byproduct of the calcification of correlation that has continued since its introduction. The church–like every organization–becomes more bureaucratic with growth, not less. I’ll explain what I mean. [Read more…]

Risky Religion, or, The Terrors of Love

Keep the commandments; in this there is safety and peace.
—Barbara A. McConochie, Hymn 303

The world’s a tumultuous place, no doubt about it: roiling with uncertainty. No wonder, then, that we seek safety. Mormonism has a strong discursive bent toward treating the gospel as the means to safety in a perilous world. Get on board the Old Ship Zion, we say, and you’ll weather the storm. The watchmen on the tower will warn of impending danger, and, if we heed their precautions, we can sleep soundly at night.

On the cosmic level, I believe that this is right, and in some more proximate ways as well: trying to steer clear of sin is probably a good idea. Even so, I think that the safety the gospel affords turns out to be more painfully paradoxical than we usually like to let on.

[Read more…]

Receiving Grace: Mozart’s Great Mass

51nbxoelzl-_ss500Becoming familiar with Mozart’s Great Mass in C Minor (K.427) is a good way to both deepen one’s appreciation for WAM, especially his church music, but also to find a way into understanding the rich and ancient eucharistic liturgy of the western church. The Great Mass, composed in 1782/3, is unfinished* but the missing parts are often added for modern performances and recordings.

In the Great Mass we proceed in stages through music until we receive the grace of God in the Eucharist.

[Read more…]

Lesson 6: “I Will Tell You in Your Mind and in Your Heart” #DandC2017

This week’s lesson is a continuation of the aborted Oliver Cowdery translation attempt. Bummer for you teachers who rotate weeks with another teacher; there’s a BIG overlap in chapters here with both this week and last week’s lesson focusing on the same three sections of the Doctrine & Covenants: 6, 8, and 9. This one throws section 11 in the cart, but really, the majority of the lesson is still focused on the same material as last week. You’re the loser who drew the short straw because your rotating cohort got first dibs on the good stuff.

The first “attention activity” is the suggestion to bring a radio to class. Apparently, a radio is an old-timey electronic device that was used to receive transmitted sound waves from the air. People used to use these devices to listen to talk show programs as well as music, all interspersed with housewives gushing about the newest dish washing soap and doctors recommending their favorite brand of cigarette “for your health.” Radios were also used in the Netflix series Stranger Things to communicate with the Upside Down. Since it’s probably impractical to drive your car into the classroom, perhaps there are some functional portable radios at the Desert Industries or in your grandfather’s attic you could pick up for your object lesson. [1] [Read more…]

Columbus and Accountability

“And I looked and beheld a man among the Gentiles,
who was separated from the seed of my brethren by the many waters;
and I beheld the Spirit of God, that it came down and wrought upon the man;
and he went forth upon the many waters, even unto the seed of my brethren,
who were in the promised land.”

1 Nephi 13:12

Posthumous portrait of Christopher Columbus by Sebastiano del Piombo, 1519 (source: http://tinyurl.com/zrkzztj)

Posthumous portrait of Christopher Columbus by Sebastiano del Piombo, 1519 (source: http://tinyurl.com/zrkzztj)

The Wall Street Journal recently ran an opinion piece by David Tucker, a senior fellow at the Ashbrook Center at Ashland University in Ohio, in which Dr. Tucker is willing to go part of the distance in reducing cultural adoration of Christopher Columbus. After acknowledging many of the negative consequences for native peoples of Columbus’s actions — and rehabilitating Columbus by arguing that we only condemn him now because of the European values that he brought to the New World, primarily the notion of Equality (?!) enshrined in the Declaration of Independence — Dr. Tucker states “[t]his Columbus Day we need no triumphalism. Let it be a day instead to ponder the human capability for good and evil and wonder how we might encourage more of the good.”[1]

I don’t think this goes far enough in dealing with Columbus’s legacy — especially for me as a Mormon who has so deeply internalized the Church’s teachings about the importance of the principle of accountability in the Gospel of Jesus Christ. But for the past few years, I’ve posted my thoughts about Columbus and Columbus Day on social media and I’ve received substantial push back on my criticism of Columbus, specifically from Mormon friends and family. Again, today, I’m aware that many are claiming that denouncing Columbus is just an example of political correctness run amok. [Read more…]

Poetry as Theology: Reading George Herbert’s “Prayer [I]”

Update: each phrase of the poem below now links to its corresponding post. All of the posts can still also be found here.

Readers of this blog (and people who know me) will be aware that devotional poetry is close to my heart. (See this post on George Herbert, in which it was all I could do not to include at least twenty poems, or this one on Gerard Manley Hopkins, or any of the Sunday Morning Poems I’ve posted.) It would be very hard for me to have a spiritual life without poetry—and why should I have to? Yet if all God-talk is theology, what are the implications of having that theology take poetic form? Some time ago I read a book arguing that poetry in the Early Modern period handled the realities of conversion more effectively and accurately than did prose theological treatises. At stake here is nothing less than Pilate’s famous question: “What is truth?” Is truth contained in rigorous arguments moving logically from proposition to proposition, or is there something more evasive about it, something toward which we can only hint through images and metaphors? Or, conversely, are images and metaphors a cheat, deceiving us into the belief that there’s an easy way around working carefully and patiently to reason out the truth? [Read more…]

Prayer: “Something understood”

Part 28 in a series; see other parts here. This concludes the series.

Being seen as we are is a basic human need that all too often goes unmet. We understand each other only imperfectly, try though we may. Although such limitations do allow for people to surprise us, they also mean that we inadvertently hurt each other. We live our lives caught in this web of understanding and misunderstanding, and the more we wrestle with it, the more entangled we can become.

[Read more…]

Prayer: “The land of spices”

Part 27 in a series; see other parts here.

Life is not really as dull as it sometimes seems. A richness runs through our everyday, but its flavor can become so familiar that we forget to taste it. Prayer exists to draw out that taste, to let it rest on our tongues so that we can exult in its savor. Our lives are great gifts, but it’s easy to let the time pass without tasting them fully. We need to spice them frequently with prayer.

[Read more…]

Prayer: “The soul’s blood”

Part 26 in a series; see other parts here.

Without prayer there can be no spiritual life. Fortunately prayer takes many forms, and we grow spiritually by discovering and developing different forms and learning how to use them, which is why Sarah Coakley likes to describe a theologian as the one who truly prays. Prayer is quite literally the medium in which we work out our God-talk. That said, prayer is not something we master, but something we practice. Prayer ought to be a discipline, a form of spiritual exercise or ascetic practice. The need for form, even in extempore prayer, makes prayer an art: the pas de deux we dance with God.

[Read more…]

Prayer: “Church-bells beyond the stars heard”

Part 25 in a series; see other parts here.

Sometimes life closes in, and we feel very small, like isolated atoms bouncing through an indifferent universe. We sense time passing on toward the moment when it will cease to matter for us. We begin to doubt that anyone or anything will truly hear us, however far our cries may carry.

[Read more…]

Prayer: “the bird of Paradise”

Part 24 in a series; see other parts here.

Prayer can feel like a kind of death. So many of our waking hours, and especially the restless hours of night, we spend shouldering our burdens and trying to take one more step forward, when that is the price of life against the stasis of death. In prayer, though, we let the weight press us down to our knees, and even onto our faces, as we try to lay the burden down before God.

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Prayer: “The milky way”

Part 23 in a series; see other parts here.

The relationship between mothers and babies affords an intimacy perhaps unparalleled in human experience. The baby begins life as something simultaneously part and not part of the mother, and only slowly dissociates itself, as it must. Early in this process of separation, the baby nurses, [1] living now outside of the mother but still drawing nutriment from her in an experience of bodily nearness. And, as recent studies of lactation have shown, nursing is not a one-way experience, in that the baby’s saliva communicates chemically with the mother’s breast. Nursing is thus our first instruction in negotiating intimate relationships. It is our first instruction in prayer.

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Prayer: “Man well drest”

Part 22 in a series; see other parts here.

Prayer often finds us* at our worst, or at least what can feel like less than our best. We sob convulsively, shout angrily, plead earnestly—or we engage in an activity so rote that we can forget we’re doing it, embarrassed at how many of our prayers are thus. True, there are those moments of pure, blissful praise, or the times when grace’s undertow pulls us suddenly into the depths of divine love, and perhaps in such moments we could think ourselves spiffy, if only the familiar pride were not suddenly and mysteriously out of reach.

[Read more…]

Prayer: “Heaven in ordinary”

Part 21 in a series; see other parts here.

The idea of heaven usually stands in contrast to our everyday lives. Heaven is supposed to be where all that we have done and all that we have left undone finally gets sorted out, where at last we can give proper time to everybody and everything we care about, precisely because time is no more. In heaven, we at last escape the temporal for the eternal, which alone has ample room for our loves. Heaven becomes the projection screen for the unrealized imperfections of life, our photographic negatives in need of development.

[Read more…]

Prayer: “Gladness of the best”

Part 20 in a series; see other parts here.

Although our world roils with its share of ugliness and violence, it also brims with beauty and goodness. Everything from a child’s hug to Duruflé motets to an insalata caprese with perfectly ripe summer tomatoes and basil fresh from the garden, good fresh mozzarella, a little sea salt, a robust olive oil, and aged balsamic vinegar purchased at an acetaia in Modena—such things enliven our world and carry with them the savor of divine life.

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Prayer: “Exalted Manna”

Part 19 in a series; see other parts here.

We wander in this wilderness of life, sojourning strangers for our threescore and ten, our time marked out by the recurring cycle of hunger, whether for the fleshpots of Egypt or the milk and honey of the promised land. Hunger leads us into a strange temporality, its present pangs bound up in memories of past satiety and the hope for future feasts. Sometimes we can almost even taste what is no longer there or what soon will be, and thus we pray, straining to bring near what still feels so far away.

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Prayer: “Bliss”

Part 18 in a series; see other parts here.

So much of prayer feels like a lover’s quarrel, hashing out a messy but committed relationship. Love provides the foundation, but manifests as struggle. Like any relationship, ours with God has its ups and downs. But oh how high are the highs! With feet on the ground and arms raised to the heavens, our souls, in ecstatic elevation, can mingle with the rich fires of star-birthing nebulae or rise with the morning fog as it clears out of a cold spring canyon.

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Prayer: “Love”

Part 17 in a series; see other parts here.

Prayer can be both an immersion in love and an education in it, precisely because prayer is a central venue in our ongoing repentance, or turning toward God. Nothing illustrates love’s richness in paradox quite like prayer, for in prayer the experience of being overwhelmed by grace and acceptance can coincide with that of feeling deeply that serious things in our lives need to change. Adding to the complication, sometimes in prayer we learn that we need to accept the things we thought needed to change and that we need to change things we’ve long accepted. Love is always both simpler and much more difficult than it appears.

[Read more…]