Welcome M. David Huston!

By Common Consent is pleased to welcome M. David Huston to our perma-blogger ranks. He’s been writing guest posts faster than our ability to publish them, so we opted to give him WordPress credentials. Please join us in welcoming him.

M. David Huston lives and works in the Washington, DC metro area. He and his wife have four children, and the children have three fish, two snails, two bearded dragons, and a dog. Though he spent most of his youth west of the Mississippi River, he has lived on the east coast the last two decades, and will likely remain on the east coast for the foreseeable future. His bachelor’s degree from Utah State University (Logan, UT) and master’s degree from American University (Washington, DC) gave him the skills to pay the bills. His master’s degree from Wesley Theological Seminary (Washington, DC) gave him a foundation and vocabulary for deepened theological investigation and spiritual engagement with the Divine.

He is a long-time reader, and previous guest blogger, of By Common Consent. He has also written for poetry, international affairs, and other LDS-related publications. In his spare time, he enjoys the Grateful Dead and other Dead-adjacent musicians and bands, as well as a variety of other artists in a multitude of other genres. He is a deep believer in the power of community, the criticality of relationship, the essentiality of neighborliness, the transformative capacity of covenant, and the all-encompassing and redeeming nature of love. 

The Truth of Relationship

M. David Huston lives and works in the Washington DC metro area. He is a husband and father of four who has previously written for poetry, international affairs, and LDS-related publications.

Hymn number 272 in the LDS hymn book poses one of the most important questions around: “Oh say, what is truth?” Interestingly, the song never answers the question it poses—it describes truth (a gem, a prize, the first and last) but never offers a definition for the term. The Doctrine and Covenants calls truth the “knowledge of things as they are, and as they were, and as they are to come (D&C 93:24), which (if I’m honest) isn’t much help either given our limited understanding of the past and the future (and, really, of the present).  And since I’m not a philosopher by training, I’m not well equipped to survey the thousands of years of thinking on the subject (though Stanford’s Encyclopedia of Philosophy offers a fabulous starting point).[1]

All that to say, the phrase “I know the church is true”—which is ubiquitous in most LDS Wards and Stakes and is common fare in General Conference addresses—is phrase I’ve always struggled to understand. You see, common usage of the term “truth” seems to be tied to claims/statements. Generally speaking, what most people seem to mean when they say a thing is “true” is that a given claim/statement aligns with facts on the ground (or in heaven!).  Yet “the church” is not a claim/statement; church is a social group. How can a social group be “true”?

[Read more…]

The Little Lord of Small Concerns

My concerns are so petty.

Whenever I pause to pray, that’s almost always my first thought. Who am I to ask God for anything? He’s already given me everything. A warm home, a loving family, good health. So what if my baby won’t nap? So what if my puppy needs surgery? So what if I constantly feel overwhelmed by adulting? That’s called life.

Nearly all my petty concerns will resolve themselves, with or without divine intervention. So who am I to waste God’s time? Who am I to ask for mild creature comforts when so much of the world is suffering? I would genuinely rather God direct his energy to those who need it more. So my solution is often to just not pray. Some piece of me believes that’s a selfless act. I assume God’s energy, like mine, is finite. In a finite universe, I confess I’m not a priority.

[Read more…]

Setting Apart Our Daughters to Prepare and Pass the Sacrament

M. David Huston lives and works in the Washington DC metro area. He is a husband and father of four who has previously written for poetry, international affairs, and LDS-related publications.

“Dad, can I ask you a question about the priesthood?” my daughter inquired on a recent Saturday afternoon. 

“Sure… let’s hear it,” I encouraged.

“In our church we believe that when women are set apart to do a calling, they fulfil that calling using the priesthood.  Is that right?”

I affirmed that she was correct. “Yes, that is what Elder Oaks explained back in 2014. He said that when women act in any calling they exercise priesthood authority in performing duties associated with that calling.”

My daughter nodded at my reply (I guess she knew she was right), and continued along these lines: “Then why can’t the Bishop just call the young women to be ‘sacrament passers’ or ‘sacrament preparers’ and then set them apart to do the calling? I mean, if the church is going to keep saying that the priesthood is needed to do those things, and if women have access to the priesthood through callings, then by calling the young women to these responsibilities and setting them apart they should have all the priesthood they need… right?” She made eye-contact with me and waited patiently for a reply.

I took a few beats to think about her suggestion (honestly something I’d never considered before, at least not in the way she presented it).  “You know what?” I said, “that makes sense to me; I don’t know why we couldn’t do that.”  And with that, my daughter gave a little shrug and walked out of the room.

[Read more…]

What Does it Mean When Most of Us Are Not at the Table?

M. David Huston lives and works in the Washington DC metro area. He is a husband and father of four who has previously written for poetry, international affairs, and LDS-related publications.

Christian historian Justo Gonzalez notes that in the ancient Christian church Communion (what we in the LDS faith tradition call “the Sacrament,” a shortened version of “the Sacrament of the Lords Supper”) was a time when believers, the Body of Christ, came together to share in the joy that Jesus’s resurrection offered.  By celebrating the resurrection as a community, the burgeoning church embodied what Communion represented: believers were expressing their faith in, and physically enacting the belief that, a community of disciples from different walks of life, through Jesus’ atoning work, can (1) be bound together, (2) be collectively bound to Jesus and (3) become a community that takes part in the divine destiny of creation.[1]  It was bold, and theologically powerful, statement of unification.  In fact, at times, this celebration was held at the tombs of faithful Christians, thereby joining “the living and the dead into a single body.”[2]

[Read more…]

Gender and the LDS Church in the Global South, Part 1

Women dancing, Fiji, photo by author

I didn’t suspect that inviting the missionaries for dinner would launch a research project.  

While we were eating, the Fijian missionary mentioned that showing good table manners in her home meant that her dad (the LDS bishop) and brothers ate first. After the men and boys had eaten, her mom and sisters ate the leftovers. 

Because I was interested, I wrote down her exact quote: “I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.” With good humor, she made this comment with a laugh and her head held high. 

“I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.”

Talking with this missionary about the gender-based rules and traditions in her culture made me wonder how the gendered practices of the church are interpreted in places like her Latter-Day Saint home and her Latter-Day Saint ward.

[Read more…]

She shall believe or she shall be destroyed: D&C 121 and 132

Laura Brignone (PhD, MSW) is a Visiting Scholar at the University of California, Berkeley where she studies technology and domestic violence. This is Part 4 in a six-part series on the domestic violence implications of D&C 121 and 132. Find Part 1, Part 2, Part 3, Part 5 and Part 6 here.

Doctrine and Covenants 132 introduces the law, covenant or doctrine of plural marriage. It poses a significant challenge to many readers and teachers in the church, especially women, and especially domestic violence survivors. Originally articulated as a private document in 1843, it was the only surviving written record explicitly describing plural marriage after Joseph Smith’s death. [1] Joseph F. Smith reflected in 1878 that, when written, the text “was not then designed to go forth to the church or to the world. It is most probable that had it been then written with a view to its going out as a doctrine of the church, it would have been presented in a somewhat different form.”

Time and language have only evolved since 1878; read now, the language used to present D&C 132 mirrors the rhetoric and origin of abusive relationships. While the language in D&C 121 relates to the priesthood and abuse across a wide variety of relationships, the language in D&C 132 specifically mirrors the origin and pattern of intimate partner violence against women, or, abuse perpetrated by a man against a woman he has ever dated, been married to, or with whom he shares a child in common.

[Read more…]

The Mormon Quadrilateral: Or, the Problem With “Speaking as a Man”

In the comment section of various Utah news websites, on the Church’s social media feeds across the Internet, a phenomenon is manifest. Usually confined to agonized supporters of lefty social politics, it is now the vax-suspicious and anti-maskers who are crying out that Russell M. Nelson, sustained as a prophet by Church members, is “speaking as a man.”

That slightly awkward phrase has a long history. Ezra Taft Benson actually used it in “Fourteen Fundamentals in Following the Prophet,” his defiantly anti-modern sermon that asserted that prophecy is the ultimate trump card over all other forms of knowledge. J. Reuben Clark explored the idea in his own 1954 BYU address. Its usage probably goes back to a line in the 1838-1856 “History of the Church.” Written by scribes in the voice of Joseph Smith, the 8 February 1843 entry reads; “This morning I read German, and visited with a brother and sister from Michigan who thought that “a Prophet is always a Prophet”, but I told them that a Prophet was a Prophet only, when he was acting as such.”

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Dear Missionaries: 5 Tips for Working With Members Like Me

 

Part 2 in an ongoing series about LDS missions and missionaries.

photo source

Dear Missionaries,

It takes skill and courage to insert yourself into other people’s lives in a respectful way, a helpful way. When you come from a different culture and a different generation, it’s easy to misstep. 

I live in a secular, Westernized country: New Zealand. Most of my friends know very little about religion. They have rarely stepped inside a church or mosque or opened a book of scripture.

My secular friends perceive religion the way it shows up in the news and TV scripts, as fundamentalist and radical. They are wary of people who take religion too seriously. But they know me, and so they are cautiously willing to meet you. 

Although your good-heartedness will carry the day without any help from me, I’m offering you a few tips for making the most of our time together.

1-CALL ME “HOLLY” 

When you teach my friends, refer to me in the same way that I introduce myself to you. Call me the same thing that my friends call me.  

A doctor named Stella1 came to my house a couple of days ago to meet with you (sisters). You called me “Sister Jones” and referred to my partner as “President Jones.”    

Using Stella’s first name – but my last name – felt out of balance. Also, my church title would have appeared formal and unfamiliar to my houseguest and friend.

[Read more…]

Praying that All My Kids Would Serve Missions and Marry in the Temple

 BCC welcomes Holly Miller, who will be publishing a series of articles about LDS missions. Holly earned an MA in Religious Studies and an MM in Classical Piano. She is an active member of the Church of Jesus Christ of Latter-day Saints, raised in Utah, living with her family in New Zealand. Email: imagine.inspire.inquire@gmail.com

This is the story of a 20-year prayer experiment.

It started in 1993 in the MTC with Sr. Bean.

As I walked out of class one day, my idol-teacher, Sr Bean, asked if I’d hang back for a second.

I admired Sr Bean the way a kid sister admires a wise and glamorous older sister.  I can still picture the brown flush of the leather cross-over shoes she wore. I got a matching pair when I got home from my mission. I remember the way she’d set her jaw when she got serious, the skin on her cheekbones, and her stories.

Earlier that day in class, I had shared a scripture about praying with real intent. I had made a case for the idea that rattling off memorized phrases while praying is useless.

After class that day, in this rare, intimate exchange with Sr Bean – the only time it was just the two of us – Sr Bean told me that her family had a tradition of ending every prayer in the exact same way. They ended every prayer by praying that they would all “go on missions and get married in the temple.” She said that all 8 (?) of the kids in that family repeated that memorized prayer from the time they were little until the time they left home, over every meal and at every family prayer. 

She said, “If there ever was a phrase that was rattled off without thinking, that would have been it. But, guess what happened? We grew up, and all 8 of us went on missions and got married in the temple.” 

This is the moment my 20-year prayer experiment was conceived.

[Read more…]

Reflections on Heartbreak and Choice

Dear Brother Givens,

I came across your post on abortion today.  I confess that I did not read it carefully because I am trying to be kinder to myself.  From what I did read, you quote several writers and statistics, and ultimately ground your opinions in your own visceral reactions to abortion and especially the procedures used in the second and third trimester.  I wonder, though, did you try to speak directly to any women who have had abortions?  Did you read any firsthand accounts of abortions by women who do not regret them?  Did you send out a call to your general female acquaintance to share their experiences with you?  I guarantee that you personally know some women who have had abortions, though, given what you wrote, I am not sure they would have trusted you with their experiences.

Here is what I would have told you.  I have been a member of the Church of Jesus Christ of Latter-day Saints from childhood.  I served a mission.  I have held many callings.  I remained chaste until marriage and remain faithful in my marriage.  And I had an abortion a few years ago on the first day of my fifteenth week of pregnancy.  

[Read more…]

Accusers and the Myth of a Meritocracy

Photo by Brijesh Nirmal on Unsplash

Samuel Alonzo Dodge is a PhD candidate studying American Religious History at Lehigh University. He teaches a variety of history courses at DeSales University and has published with the Journal of Mormon History, Methodist History, and the Religious Studies Center at Brigham Young University. He lives in Allentown Pennsylvania with his wife and three children.

It is a challenging time for many reasons not the least of which is the social distancing that though necessary, keeps us from meeting together in person and can stress our sense of community. This sense of the importance of community is what shaped my thinking as I read the Come, Follow Me lesson earlier this summer, Alma 30-31. Though perhaps not immediately apparent, The account of Korihor and his contention with Alma has important lessons for us regarding our conduct, vulnerability, and responsibilities as members of religious and civic communities.

[Read more…]

Toward a Humble Church

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A decade ago, I sat despondent in Relief Society during a lesson on humility. Law school exams were fast approaching and I felt overwhelmed. An arbitrary system was about to base 100% of my grades on half-day tests. Regardless of my objective mastery of the material, the system was designed to force competition against my smart and talented peers. I would be graded on a strict curve. Those grades would then be aggregated to assign my relative class rank. Without a sufficiently high class rank employers would flick my resume into the recycle bin. My future career was at stake. The legal job market was deep in a recession. I feared failure, and that my student loans would never be repaid.

I sighed and decided to interpret the lesson as a chastisement. I needed to repent and learn humility. I needed to learn “a modest or low view of my own importance.” [Read more…]

The Temporal Urgency of Faith

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Photo by Wonderlane on Unsplash

Introductory Note:  Several years ago during General Conference I started journaling the messages my soul most longed to hear.  I posted one of those last Conference.  I’m doing so again now.  This requires a suspension of disbelief:  it contains a mix of true and aspirational content, and is written as if I had been asked to speak during General Conference.  I do not purport to actually have any authority to speak on behalf of the Church. 

Faith without works is dead.

The Gospel of Jesus Christ calls us to cast our spiritual burdens upon the Lord, rely on the grace of his Atonement, and put our faith in him during adversity.  But the Gospel also preaches that our spiritual health is intertwined with the physical welfare of our neighbors.  Pure religion looks not just to eternity but to now.

“If a brother or sister be naked, and destitute of daily food, and one of you say unto them:  ‘Depart in peace, be ye warmed and filled’; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Even so faith, if it hath not works, is dead, being alone.  (James 2:14-17)

[Read more…]

The Tear in the Narrative

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Daniel Chaffin is an Assistant Professor of Management at the University of Nebraska Kearney. He is a former bishop and loves backpacking, pickleball and is an aspiring foodie.

It was the day of my dissertation defense. I dressed in my best suit and strode into the Brick University Building early in the morning. I have always been an above average student – not remarkable, but above average and I felt cautiously optimistic. I had done my homework and prepared strategically. I sent multiple drafts of the dissertation proposal to my chair and my final draft to my committee, refined and perfected my PowerPoint slides, and brought food. As it was customary for a PhD student to feed his committee, both physically and intellectually, I was not going to disappoint on either front. I brought fruit, juice, coffee; I even brought spinach quiche. While there were some technical challenges as I skyped in an offsite committee member, it was nothing I couldn’t handle. [Read more…]

What I Wish My Prophet Would Say

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Kenneth Merrill graduated from BYU with a degree in Philosophy and now works as a cinematographer in Los Angeles, CA. He’s married, with two boys, and in his spare time he likes to play music, rock climb, practice sleight of hand, and read/write—but mostly he just ends up staring at glowing screens.

It was a warm summer day in Long Island City, an area of Queens just across the river from Manhattan. My companion and I were on our way to an appointment in the Queens Bridge Projects when we stopped to talk to two older ladies on their way back home from the grocery store.

“Hi, I’m Elder Merrill, and we’re out here to tell people that we have a living prophet on this earth today. Would you be interested in hearing more about that?”

With frightening directness, one of the women turned to me and asked, “Oh really, a prophet? What’s he been prophesying lately?”

I probably stood slack-jawed for a decent 5 seconds before the next words tumbled uncontrollably out of my mouth:

“Drugs are bad.” [Read more…]

The Meetinghouse and the Temple

Michael Haycock has a bachelor’s from Yale and a master’s in religion from Claremont Graduate University.  He currently serves as the Ecumenical/Christian Life Coordinator at Georgetown.  Views are, of course, his own.

LDS theology is like the double helix of DNA, unzipped:  it has two parallel strands that circle around each other, but which rarely connect. 

DNA

On one strand rests the Meetinghouse, with much of the Christianity we received through scripture ancient and modern and which we share with much of Christendom. 

On the other is the Temple, the divine anthropology of the eternal family, and eternal progression, which we hold unique among Christian faiths. [1]

I am convinced that much of the theological friction within the LDS Church is born of the gaps between these two theological strands, amplified by official near-silence on how to bind them together. [Read more…]

I’m terrified about having kids.

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I just spent the holidays with family. I’ve been married a year. I’m approaching my mid-30s. And due to an unrelenting year at work, I’ve gained some weight. So perhaps unsurprisingly, the last few weeks have featured a conversational dance of hinted “are-you-pregnant” questions.

I’ve ignored the hints and laughed off the passing comments about future grandchildren. What I haven’t responded with is my honest answer: I’m terrified about having kids. [Read more…]

The Church of Contrition

“And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost.” (3 Nephi 9:20)

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Note:  During the last few General Conferences, I’ve pondered what message my spirit most yearns to hear.  Today I’m writing out that message for others, as if I had been asked to speak during General Conference.  This writing requires a suspension of disbelief: I do not purport to actually have any authority to speak on behalf of the Church. 

I speak today to apologize.

I believe a sincere “I’m sorry” is second only to “I love you” as the most powerful sentence anyone can utter. [Read more…]

Women Witnesses for Ordinances

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The Church of Jesus Christ of Latter-day Saints announced this morning that women can now serve as witnesses for baptisms and temple sealings.

I’m thrilled about this change.  As I wrote two years ago, the Church’s longtime refusal to let women serve as witnesses contradicted Jesus Christ’s own example of choosing women to be the first witnesses of his Resurrection.  And as co-blogger Jonathan Stapley  details, women as witnesses has long precedence in the modern Church as well.

This change matters.  It’s not just a technical hand-waving exercise.  Women witnessing our saving ordinances matter. [Read more…]

A Conversation with my Catholic Husband on the Word of Wisdom

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“Did you see your Church just officially banned green tea?”

“And vaping. That’s days-old news.”

“Mormon news isn’t real to me until the Washington Post covers it.”

“Fair enough. The best take I’ve seen so far is Jana Riess’s.”

“The Washington Post agrees:  they quote her. The Word of Wisdom is ‘not necessarily a slam-dunk in terms of clarity.’ That seems accurate.”

“The problem is our cultural norms surrounding the Word of Wisdom have strayed so far from its literal text that we’re all left wading through layers of shame and confusion.”

“You know what Jana or you or some other sassy Mormon feminist should do? Write a Rachel Held Evans style book: ‘A Year of Word of Wisdomhood.’ It would be hilarious.[Read more…]

On Satan’s Plan, Tax Edition

A couple days ago, I got a message from a friend, asking how I respond to people who claim that taxes are Satan’s plan. Honestly, my instinct would be to respond, “That’s stupid,” block the person on Twitter, and get on with my life.

But that doesn’t work in every circumstance. I mean, if your interlocutor is standing in the checkout line next to you, blocking isn’t really an issue. And if your interlocutor is, I don’t know, your father-in-law, calling him stupid may not be the optimal approach. (And honestly, if the person is speaking in good faith, dismissing them like that is rude and unfair.[fn1])

So how would I address a good faith assertion that taxation is Satan’s plan? Depending on the person, I’d probably take one of a couple routes: [Read more…]

Lesson 28 #BCCSundaySchool2019: “What Wilt Thou Have Me Do”

Acts 6 Acts 7 Acts 8 Acts 9

These chapters are crucial to understanding the development of the early Christian church and there is just no way to discuss everything in them. Moreover, the lesson manual is very brief, so consider this a supplement to the material in the manual. These chapters include the conversion story of Paul (Acts 9) and since that story is so well known, I’m not going to emphasize it. Instead, I will focus mostly on how these chapters deal with cultural differences in the Jerusalem church and what that reveals about how the early church was getting on in the period shortly after Jesus’ death, resurrection, and departure. Even so, we will barely scratch the surface, yet I hope there will be something useful for the lesson this coming Sunday. One important thing to keep in mind is that Acts, like the Gospel of Luke (they likely had the same author) was written with a great deal of hindsight. I mean, much had taken place between the time of Jesus and the composing of Acts, most importantly perhaps, the destruction of Jerusalem by the Roman army in 70 AD. Thus, the author is including events with a purpose: to explain through early origin stories (likely the subject of preaching during the apostolic and post-apostolic years) how the church of circa 90 AD got where it was and help explain the Christian position relative to the Empire since Luke more than the other writers of the Gospels is writing to people in a broader Roman world.
[Read more…]

Clearance vs. Cancellation

From the Women’s Bible Commentary:

Deuteronomy prohibits the husband, who sought to secure for himself a cheap divorce from his spurned bride, from ever divorcing her. To our ears, this provision sounds appalling, binding a young girl for the rest of her life to a man who “hates” her. In patriarchal ancient Judah, where women’s social status and economic survival depended on membership in a male-headed household, the provision was probably intended to guarantee her security.

The Deuteronomic law relies on some assumptions that don’t match our modern interpretation of marriage:

  • Women in marriage are entitled to protection because they are unable to protect themselves.
  • Men in marriage are obligated to protect the women they marry because those women are otherwise unable to protect themselves.

In the iron age society of Deuteronomy, marriage entitles women but obligates men. Restricting men from abandoning their obligation is the objective of restrictions on divorce, not an intention to protect women from harm within the marriage relationship (which isn’t addressed), but to require men to protect women from a patriarchal society in which they have no standing or power and are financially and physically vulnerable. [Read more…]

The Unborn

The appointment of conservative justice Bret Kavanaugh has emboldened some states to take a run at challenging Roe v. Wade by putting forward legislation to outlaw abortion that is a deliberate overreach to force the issue in front of the Supreme Court.[1] From my own conversations with fellow ward members, one reason many LDS voters chose to elect Trump in 2016 is that they, like many social conservatives, vehemently oppose abortion and would like to see the overturn of Roe v. Wade.[2] However, LDS theology is not nearly as anti-abortion as many other conservative religions. Like many other platforms, this is one where both parties’ views are potentially consistent with the church’s stance. [Read more…]

Love: A Proclamation to the World

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Today’s Proclamation is courtesy of best-selling author Mette Ivie Harrison.

I proclaim to my family of Latter-day Saints today that love is the organizing principle of the universe and that it is the most important value of all previous generations, all future generations, and of this generation. The pure love of Christ is the foundation of all that we do as members of the Church of Jesus Christ of Latter-day Saints. It is what teaches us to find the divine in ourselves. It is what allows us to see ourselves and others more clearly. It is the only thing that enables us to become better people: kinder, more compassionate, more understanding, more expansive in our views, wiser, more learned, and more capable of serving others truly—without judgment or superiority. [Read more…]

When in Romans

We’ve been getting a lot of online discussion lately as a result of the legalistic view of the gospel that’s been presented in General Conference, and particularly the introduction of a new term: qualification. The term may be new, but this is the same Mormon discussion we’ve been having since the get-go: grace vs. works. Mormons have a tough time comprehending grace as a gift, assuming that works are necessary to “qualify” for God’s grace, which leads to checklists of actions required to qualify, worthiness interviews to ensure we have done the things on the checklist, and at least doing the mental calculus to see if we’ve done enough, and sometimes just for personal gratification, noting that others have not done what we deem is “enough.” As a faith tradition, we are very works-focused. The idea that our puny efforts matter at all in the grand scheme of things is because we care so very much about no unclean thing entering, and we’re willing to tackle them personally at the Pearly Gates to prevent it. [Read more…]

Personal Revelation and Sustaining Prophets

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Rachel Allred lives in California and loves her husband, her toddler, and ice cream (not necessarily in that order).  She generally tries to make the world a more empathetic place.

I literally started crying in the cab Thursday. It was a Lyft. The driver asked if I was okay; I told him I was.

I knew The Policy was wrong. I knew it, I knew it, I knew it. I felt like death when it was announced. My heart sank. My lungs filled with lead. My mind started screaming. My soul recoiled. I don’t know how else to say it. I was just completely numb.  I walked around in a vaguely ragey, disbelieving fog for days.

That weekend in November 2015, my beloved husband and I (this was back when he went to church; I’ve wondered since if the policy was the beginning of the end) went to a thrift store to buy clothes with rainbow patterns.  We specifically chose a thrift store whose proceeds are donated to LGBTQ support organizations. We wore our rainbows to church that Sunday. We went with subtle patterns. Too subtle, maybe, because we had to tell people that’s what we were doing, but I was playing the organ so at least some people noticed.   [Read more…]

Review: Thunder From The Right: Ezra Taft Benson in Mormonism and Politics

Matthew L. Harris, ed. Thunder From the Right: Ezra Taft Benson in Mormonism and Politics.
Chicago: University of Illinois Press, 2019.
Hardcover, 260 pages.
Footnotes. Bibliography. Index.
Cloth: $99.00. Paper: $27.95. Kindle: $14.95. [Kindle not paginated.]
ISBN-10: 0252042255
ISBN-13: 978-0252042256

Ezra Taft Benson, whose life spanned most of the twentieth century, was an important figure in US politics and religion. Several times a candidate for president of the United States, he was a prominent anti-communist and John Birch Society supporter. An LDS apostle from 1943 until his death in 1994 (Benson became the 13th president of the church in 1985), he was a powerfully conservative voice on traditional roles of women at home rather than the workplace and was the founder of an influential thread of Mormon political philosophy. These themes and others are explored in a new volume edited by historian Matthew Harris (Colorada State Univ-Pueblo), from the University of Illinois Press. Harris recruited a number of familiar voices from the world of Mormon studies, including Gary Bergera, (noted Mormon author), our own Matthew Bowman (assoc. prof. of history, Henderson State Univ.), Newell Bringhurst (emeritus prof. of history), Brian Q. Cannon, (prof. of history, BYU), Robert Goldberg (prof. of history, Univ. of Utah), J. B. Haws (assistant prof. of history, BYU), Andrea G. Radke-Moss (prof. of history BYU-Idaho).

Each of the eight essays provides penetrating scholarship on various aspects of the career of one of the most important and influential Mormon figures of the last century.
[Read more…]

Exhausted Heaven

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Mette Ivie Harrison is a well-known mystery and young-adult novelist and frequent BCC guest.  She is the author of The Book of Laman, and the forthcoming The Book of Abish, published by BCC Press.

Sometimes Mormons joke about the reality of what heaven looks like, especially for women.  I suspect this is doctrine that the institutional church may be turning away from (like the doctrine of ruling planets that makes us just look really weird to other Christians), but the idea that heaven will just be a continuation of all the work women do now is, well, exhausting.  In heaven, women will have billions and billions of children, as if gestation happens there as it does here on earth.  Women will continue to do visiting teaching (at least that’s what my last Relief Society President said).  They will continue to make a lovely home for their husbands and their already birthed children, grandchildren, and so on.  There will be no rest or respite in heaven, at least not for women. [Read more…]