By Common Consent, a Mormon Blog

“The Solarians have given up something mankind has had for a million years; something worth more than atomic power, cities, agriculture, tools, fire, everything; because it’s something that made everything possible . . . . The tribe, sir. Cooperation between individuals.”
― Isaac Asimov, The Naked Sun

I was 15 years old the first time that I read Isaac Asimov’s novel The Naked Sun, the sequel to The Caves of Steel and the second of his science-fiction/mystery novels designed to prove that the two genres could co-exist comfortably in the same book.

The period during and after the “Raid,” the time when Mormon polygamists were doing difficult time with government pressures as a rebellious United States Territory, brought apocalyptic feelings. Polygamy was preached during the previous decades as an essential aspect of salvation. Even that participating in the practice was a necessary hurdle in the path to the highest of heavens. It’s apparent public defeat was quite often noised about as a sign of the world’s end.[1] A few days ago, reading in a Mormon periodical[2] of the time, I refound the following story that in many ways was part of this (mostly) underground literature. This one is worth a read for the obvious reason noted above, for its typical predictive claims, its reference to Brother Joseph (and Hyrum!), Brother Brigham (and others) and spirit world contacts with deceased relations. As is usual with such experiences, the seemingly implied end did not arrive. Though one might argue that there was an end of the Utah world of 1847–1890, something I have called “Middle Mormonism” in writing. The narrative is heartfelt I think and it is timely in some sense, literal or not. Its telling of “good death” aspects, its temple themes, its (if obscure) Book of Mormon reference, and a remark about sealing over against adoption are interesting. For your reading pleasure then, I put the vision of Elmira Pond here.
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My wife and I have been holed up in our house for a week and a half now, so she decided we should clean the pantry. My first job was to clean out an old file cabinet. The first thing I happened to pull out was an old manuscript of a Note or Comment  from 1986 intended for publication in Dialogue. I had no recollection of this piece whatsoever. The manuscript was in a Dialogue envelope with a letter from Lavina that seems to indicate it had been accepted for publication, but it never appeared. I’m guessing there arose an editor that knew not Joseph. Normally I wouldn’t want anything I wrote 25 years ago to see the light of day, but I read it over and decided I wasn’t ashamed of it, so I figured I would give it a belated publication here on the blog.

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In Eichmann in Jerusalem, Hannah Arendt famously examines the “banality of evil.” If I understand her correctly, what she means by this is something like the ordinariness of evil. The horrific evil of the Holocaust was not perpetrated by inhuman monsters with horns and talons, but by ordinary people (like Adolf Eichmann) just doing their jobs.

I’ve been practicing law in the City of Chicago since I graduated from law school in 1985 (almost 35 years now). Today I experienced the City in a completely new way. [Read more…]

Yesterday, we let the cat out of the bag about our evil plan to flood the world with excellent, reasonably priced audiobooks of our best titles. And, like we always say, when the cat is out of the bag, you might as well listen to the meows. (OK,we’ve never actually said this until today, but you know what we mean).

Anyway, we have more audiobooks on the way, but the approval process at ACX/Audible/Amazon is so darn long that we don’t have more than one to show for the effort. We would like to give you a wealth of listening pleasures during the Coronapocalypse (Coronageddon? Covid-Nineteen-Ninety-Nine?). And (we just realized), we have the files. If we can’t find a way to sell them to you, we can GIVE them to you.

I ate the sacrament of the Lord’s Supper in my home with my family, and then again in the home of a friend who is in what we all see as a high risk demographic. We are making arrangements with the ward to have weekly Sunday sermons by ward members available on demand each week, and one interactive adult class by telepresence (for now, rotating through RS, EQ, and SS). The youth will be trying to interact virtually throughout the week. My regularly Book of Mormon discussion group will also shift online. My sense is that this will be the new normal for quite some time. I’m grateful for the hard work of everyone who is trying to find creative ways to meet the needs of our community. Our temple practice is, however, not so easily adjusted.
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This is a sermon about stillness. About being still. About doing nothing because there is nothing you can do. About listening. About compassion. And about faith. But mainly about stillness, because, like so many of you, I have been forced to be still by a national crisis that has shut down the place I work, closed the places I worship, and asked me to stay away from people and places other than my home. 

Life in Vienna is having to adjust quickly and relatively radically to the realities of the pandemic—indoor gatherings of 100 or more people or outdoor gatherings of more than 500 people have been cancelled, which means that in a city known far and wide for its cultural treasures there will be no church services, no concerts, no plays and no museums for the foreseeable future. The borders to neighbouring countries are closed in both directions, which is a dramatic development for a region that has fought hard to win the free movement of people. Universities and schools are closed in a city that recently celebrated the 650th anniversary of its university’s founding. Starting on Monday, most businesses will remain closed for at least 7 days; only those that provide essential goods and services such as pharmacies, banks, gas stations and grocery stores will be allowed to open. And it is the employees of the latter that I would like to commend during these trying times.

In the wake of the Coronavirus, a lot of Mormons have been a bit smug about our prophetic direction to store food for emergencies. But I’m here to tell you, hardly anyone does food storage anymore the way we used to do food storage. [Read more…]

With the covid-19 pandemic already in force in some parts of the world, many stakes have cancelled traditional church meetings and have gone to videoconference sacrament meetings. I (I strongly recommend Sam Brown’s recent post on the theological responsibility we have to take precautions not for our own selves, but for the most vulnerable among us.) And as the pandemic continues to spread, I suspect that in the coming weeks we will see more and more of this.

Broadcast church meetings are not especially new. General conference and regional broadcasts are familiar, and even for weekly sacrament meetings, the church has sometimes used broadcasts in very remote areas where travel is difficult during certain seasons. But as online streaming technology has become more and more available, and as the covid-19 pandemic continues to spread, I suspect we are going to see videoconference sacrament meetings on a larger scale and perhaps for a more extended period than most of us have ever seen before. That makes me wonder about whether and how the sacrament could be administered remotely. Where members remain physically in their own homes and gather online to participate in a sacrament meeting, could a priest bless sacramental emblems prepared by members in their own homes over a streamed video? [Read more…]

Sam Brown is an ICU physician, and teaches pulmonary and critical care medicine at the University of Utah School of Medicine.

[Note: I do not speak for my employer or anyone else. If you are worried about the novel coronavirus, check the WHO and CDC or local State Health Department websites. As per their instructions, If you think you’re infected, self-quarantine and reach out by phone or video chat with your healthcare system to learn where and when testing might be available. If you are seriously ill, then cover your mouth and head to an Emergency Department or Urgent Care Clinic for evaluation and possible hospitalization.]

We appear to be in the early phases of a true pandemic, in which an infection circulates in many countries at a level where you can just catch it at the shopping mall or a rock concert or maybe just touching a doorknob at work and then touching your face. Whether we’re there yet or not depends in part on your baseline level of anxiety and/or pessimism; whether we will truly be there soon depends in large part on how aggressively we act now. There are many credible sources (again, WHO and CDC are most important) for the relevant medical information, which I won’t rehearse here. Instead, I want to think as a US Latter-day Saint about the human problems that loom large in this outbreak.
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Published anonomously

This is confusing, but maybe it is the best place to begin. . . .

When I was a sophomore at BYU, I had a peculiar run in with the Honor Code Office regarding LGBTQ students and behavior.  It was 1989, and I was playing viola in the orchestra pit for an on-campus production of the Tragedy of Carmen. Given common artistic temperaments, a mixed group of singers, dancers and musicians would bond by going to Denny’s after rehearsals and hosting Sunday dinners together. A line from the opera–“You’re mine, daughter of Satan”– would often be belted out ironically when I made my entrance to any one of our shared gatherings. 

Sam’s recent (and excellent) post on the Coronavirus and the sacrament inspired me to send the following text to my Bishop:

At work I’ve been getting a lot of COVID-19 material (employment law effects, securities law disclosure, etc.), which led to a random thought. Young men aren’t generally known for their excellent hygiene. Parishioners need to have a high level of confidence that anyone preparing or passing the sacrament has washed his hands vigorously with soap and water for at least 20 seconds. It might be worth it to make sure that the young men understand this and are committed to it.

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BYU should be free.

Discuss.

A few years ago at a church conference I was seated behind a woman furiously taking notes. As she scrawled all over her specially-made LDS note-taking journal, it became apparent this Sister had come to be fed by the spirit, and that her desire was being met. 

She scribbled and scribbled through each speaker until one began a talk focused on homosexual sin, at which point her pen stopped moving. When the talk was over, I couldn’t help but notice the two lone words she’d written, easily legible on the otherwise blank page: “LGBTQ issues.”

That image has stayed in my mind for years, because it mirrors how I feel anytime “LGBTQ issues” are addressed over the pulpit. It’s a record-scratch moment, where the spirit stops flowing and a stupor of thought takes its place. 

I am not here to discuss the doctrine around LGBTQ issues or argue about policies. I simply needed to write this in the hope of some catharsis.

Brigham Young University–my alma mater and an institution that I care about deeply–has been in the news this week for two debates that they are currently having with themselves. One of these debates concerns a contemporary pastoral issue. The other one concerns a fundamental question about the way that BYU, or anyone affiliated with it, should understand and exercise moral reasoning. And here is the tricky thing: they both look like the same argument, and most people don’t realize that there are two separate sets of questions at issue.

This is a story about, among other things, how reading the Bible in different translations can open up vistas that the church-approved King James Version closes down—not by being wrong or inaccurate, but by being more than 400 years old in a language, and a culture, that continue to change.

It is also a story about how slight changes in meaning can have huge implications for how we understand both God and our responsibility to each other.

But mostly it is a story about Zion and how we are supposed to make it.

This week church leaders directed the release of the new general handbook of instructions (2020 v. 11/19). Among the updates are its public and digital-only availability (previously only sections were public). There have been several discussions about changes from the last iteration of the handbook. Here, I will be digging into one specifically: instructions for members to take the Lord’s Supper (generally “the sacrament”) with their right hand.
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