Of Mormons, Baptists, and Liberty of Conscience

Given the recent revival of the kerfuffle between Robert Jeffress and Mitt Romney (see Mike’s recent post), along with Jeffress’s appeal to “historical Christianity” in his rebuttal to Romney, I am reposting here something I wrote back in 2011 at State of Formation. Plus ça change…

On 7 October [2011], Robert Jeffress, pastor of First Baptist Church in Dallas, was speaking to reporters outside the Values Voter Summit in Washington, DC, where he had just introduced Republican presidential candidate Rick Perry. Taking aim at Perry’s rival for the nomination, Mitt Romney, Jeffress said that Romney, a member of the Church of Jesus Christ of Latter-day Saints, “is not a Christian.” Jeffress went on to say, “This idea that Mormonism is a theological cult is not news…. That has been the historical position of Christianity for a long time.”

Jeffress has a point: evangelicals have long been uncomfortable with Mormonism, and significant theological differences—most notably over Christology—exist between the two groups. I’m not going to attempt to resolve those differences here, or to defend the proposition that Mormons are in fact Christian (even though I, as a Mormon, affirm my own faith in Christ).

Rather, I wish to seize on an opportunity inadvertently opened by Jeffress’s overly broad invocation of “the historical position of Christianity” to argue that Mormons and Baptists ought to make common cause in opposing the use of such appeals as tests of religious orthodoxy, let alone as de facto religious tests of fitness for political office.

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Reformation Day

On 31 October 1517 Martin Luther nailed his 95 Theses to the door of the church in Wittenberg. The act itself was not terribly momentous, because this was a usual way of announcing an academic disputation. More conspicuous was the subject: the formal title of the theses was “Disputation on the Power and Efficacy of Indulgences,” signaling a challenge to Church doctrine and power. Print technology then facilitated the rapid spread of Luther’s words throughout Europe; within two months they were widely available on the Continent. From this apparently simple beginning ushered forth a world-changing series of events. [Read more…]