Women with Minor Children can now Serve as Temple Ordinance Workers

A year and a half ago, I wrote about changes to the weird restrictions on temple ordinance workers.   Specifically, I explained that longstanding church policy forbade divorcees within five years, single men over 31, and women with minor children from serving as ordinance workers.   (The same individuals were permitted to “volunteer” for temple shifts, just not perform ordinances.)

In August 2017 the Church removed the restrictions on divorcees and single adult men.  Today, the Church removed the restrictions on mothers.  I am thrilled for the thousands upon thousands of women this blesses.

Lesson 17: The Law of Tithing #DandC2017

Learning Outcomes

At the end of class, students will be able to

  1. Describe the roots of tithing in the Hebrew Bible and in American Protestantism.
  2. Assess how scriptural text relates to contemporary practice in Mormonism.
  3. Explain how the blessings from tithing compare to Prosperity Gospel ideas.

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A Dozen Midwives

Often when pondering the joy it is to have my two beautiful children, I think of the cast of characters who were responsible for bringing them into the world. I’m sharing the list here because I think it says a lot about LDS communities–how they are structured, how they function, roles, responsibilities, formal and informal authority, stewardships, power, gender roles, balance, reciprocity in relationships, dependence and interdependence, status, family vs ward family vs global family. I don’t want to overshadow the events with too much analysis in this post itself, but those are some of the ideas I have in mind while I write this. I am interested in hearing your thoughts about these themes and discussing it in the comments.
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