BYU and Cryptic Standards

A couple weeks ago, the Salt Lake Tribune reported that BYU-I was declining to renew[fn1] instructors’ contracts based on nebulous and unexplained criteria.

And yes, I understand that the BYUs have odd and specific contractual provisions, one of which is that employees’ employment is contingent on getting an ecclesiastical endorsement from their bishop. But here’s the thing: the bishops of the two instructors the story interviews did provide ecclesiastical endorsements. That is, the people in question went to their bishops. They answered the questions bishops are supposed to ask. Their bishops endorsed them. They had current temple recommends. They had done everything that the BYUs say they needed to do.

But they were told they weren’t renewed because they didn’t get “ecclesiastical clearance” and therefore didn’t qualify to teach at BYU-I.

[Read more…]

From Broken Hearts to Expansive Love

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[BCC Editorial Note: this guest post contains raw and personal details of sexual assault, ecclesiastical abuse, and grace.  The content may not be advised for all readers.]

PAR has degrees from places warm and sunny, cold and cloudy, and hot and sticky. None of those degrees led to work he enjoyed.  He then realized having a job was the problem and now does his own thing for clients he mostly likes.

I’d like to share a little bit of my journey with you, friend.  Because I feel like maybe you don’t see me.  Not just me, but people like me.  I grew up in the Church.  I served a mission.  I went to school.  I worked.  I went to more school.  I worked.  Then I went to more school.  In school round three, I met my now-wife.  Through that point I probably voted like you.  I knew the prescribed answers at church really well.  You probably saw me as a model Mormon.  Sometimes, though, life happens.   [Read more…]

Can the Ecclesiastical Endorsement Process Be Fixed?

Over the weekend, a Salt Lake Tribune article highlighted an enormous problem at the BYUs: the annual ecclesiastical endorsement process means that bishops can circumvent the amnesty clause that BYU added to its sexual misconduct policy.[fn1]

And why is that bad? Richelle Wilson gave us an excellent explanation of the problems with weaponizing the ecclesiastical endorsement process, and Angela C. explained clearly some of the dangers of a view of sin that leads to disregarding others’ welfare. So is it bad that a bishop can get a student expelled for something the Honor Code Office explicitly wouldn’t? Absolutely; Richelle and Angela have made an airtight moral and ethical case for it. And I would add, as a policy matter, that it is bad, too. BYU has made the explicit decision that encouraging students to report sexual assault is more important than disciplining them for breaking the Honor Code. This “loophole” will chill the reporting that BYU wants (rightly) to encourage.

So what can BYU do about it? The short answer is, I have no idea. But the longer answer is, I have several ideas. [Read more…]

When Worthiness is Weaponized: The Problem with Ecclesiastical Endorsements

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Richelle Wilson is a PhD student in Scandinavian studies and comparative literature at the University of Wisconsin–Madison, where she works as a Swedish language instructor. She is also a talk producer at the community radio station WORT 89.9 FM and a member of Dialogue’s editorial staff.

The universities owned and operated by the LDS Church have recently come under scrutiny for the ways in which the schools’ honor code can compromise Title IX investigations into allegations of sexual assault on campus. In 2016, the Salt Lake Tribune broke the story wide open with a Pulitzer Prize–winning series of articles revealing the punitive measures taken against sexual assault victims at Brigham Young University in Provo. The issue was that students—most of them women—coming forward to report sexual assaults were often probed and then disciplined for additional information pertaining to their assault that could be deemed honor code violations. This might include dress and grooming standards, alcohol or drug use, curfew violations, etc. It was a Church-school version of “What was she wearing?”   [Read more…]