Setting Apart Our Daughters to Prepare and Pass the Sacrament

M. David Huston lives and works in the Washington DC metro area. He is a husband and father of four who has previously written for poetry, international affairs, and LDS-related publications.

“Dad, can I ask you a question about the priesthood?” my daughter inquired on a recent Saturday afternoon. 

“Sure… let’s hear it,” I encouraged.

“In our church we believe that when women are set apart to do a calling, they fulfil that calling using the priesthood.  Is that right?”

I affirmed that she was correct. “Yes, that is what Elder Oaks explained back in 2014. He said that when women act in any calling they exercise priesthood authority in performing duties associated with that calling.”

My daughter nodded at my reply (I guess she knew she was right), and continued along these lines: “Then why can’t the Bishop just call the young women to be ‘sacrament passers’ or ‘sacrament preparers’ and then set them apart to do the calling? I mean, if the church is going to keep saying that the priesthood is needed to do those things, and if women have access to the priesthood through callings, then by calling the young women to these responsibilities and setting them apart they should have all the priesthood they need… right?” She made eye-contact with me and waited patiently for a reply.

I took a few beats to think about her suggestion (honestly something I’d never considered before, at least not in the way she presented it).  “You know what?” I said, “that makes sense to me; I don’t know why we couldn’t do that.”  And with that, my daughter gave a little shrug and walked out of the room.

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On Terryl Givens and Abortion

Yesterday Terryl Givens published what he characterized as “A Latter-day Saint Defense of the Unborn” at Public Square Magazine. He ultimately concludes that Latter-day Saints are obligated to oppose abortion and that there is basically no room for personally opposing abortion but supporting its legality and availability.

Givens seems completely sincere in his revulsion for abortion. But that sincerity has led him to pen (type?) a deeply misleading and unchristian jeremiad against his fellow citizens and fellow-Saints who take the opposite tack.

I’m not going to detail all of the factual and legal problems with his piece, though I will highlight a couple of what I consider to be the big problems. I’m also want to point out that the way he’s framed his argument undercuts any assertion that he makes it in good faith and that it demonstrates a huge lack of moral imagination.

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