Resources for My Mixed Faith Marriage

Rachael lives in Arizona with her husband and three kiddos. They moved to the desert from the green hills of Virginia where she did a PhD in religious history and gender. 

Early in our marriage, my husband and I joined the growing ranks of mixed faith marriages when it became clear his spiritual path no longer tracked with the LDS church. Such marriages have risen from around 20% in the 1960s to around 40% or more today, but while we are in considerable company, that didn’t make me feel better about our prospects. Naomi Schaefer Riley’s survey of interfaith couples in Til Faith Do Us Part not only found these marriages were significantly more likely to end in divorce, but in those that remained intact, the families tended to be less religiously observant and parents were more likely to delegate their children’s religious instruction to institutions outside the family.

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On (Not) Blogging Through a Pandemic

Photo by CDC on Unsplash

Monday starts my family’s fifth week of staying home (and fourth week under a formal stay-at-home order). Other than daily walks and occasional (rare) trips to the store to pick up necessities, my whole world has been the Chicago apartment we’ve lived in for the last half-decade-plus.

And my life has been pretty devoid of blogging.

You’d think, with all this spare time, I would have plenty to say here. (At the very least, I owe a book review of First Nephi: A Brief Theological Introduction, which I finished reading weeks ago. Spoiler alert: it’s amazing, and you should get your hands on it for some quarantine reading. But I’ll do a fuller review in the near future.) [Read more…]

Parenting, faith and vomit

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Rachel Allred lives in California and loves her husband, her two young kids, and ice cream (not necessarily in that order).  She generally tries to make the world a more empathetic place.

I read Carolyn’s post on being terrified about having kids at 4am.  I turned to BCC to help me stay awake just over halfway through my two-year-old’s five-hour vomiting marathon (20+ times). Fortunately he only woke up his baby sister twice.  I’m responding to that post in bits and pieces while I’m home with that two-year-old and missing an important work deadline.* [Read more…]

The Meetinghouse and the Temple

Michael Haycock has a bachelor’s from Yale and a master’s in religion from Claremont Graduate University.  He currently serves as the Ecumenical/Christian Life Coordinator at Georgetown.  Views are, of course, his own.

LDS theology is like the double helix of DNA, unzipped:  it has two parallel strands that circle around each other, but which rarely connect. 

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On one strand rests the Meetinghouse, with much of the Christianity we received through scripture ancient and modern and which we share with much of Christendom. 

On the other is the Temple, the divine anthropology of the eternal family, and eternal progression, which we hold unique among Christian faiths. [1]

I am convinced that much of the theological friction within the LDS Church is born of the gaps between these two theological strands, amplified by official near-silence on how to bind them together. [Read more…]

I’m terrified about having kids.

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I just spent the holidays with family. I’ve been married a year. I’m approaching my mid-30s. And due to an unrelenting year at work, I’ve gained some weight. So perhaps unsurprisingly, the last few weeks have featured a conversational dance of hinted “are-you-pregnant” questions.

I’ve ignored the hints and laughed off the passing comments about future grandchildren. What I haven’t responded with is my honest answer: I’m terrified about having kids. [Read more…]

Let Love be Love

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Nicole is a mother, feminist, and activist living in the Salt Lake Valley with her partner Kerstin and blended family of seven. She credits the women in her life for shaping her values and her hope for a world filled with compassion, authenticity, and uncompromising love.

It’s so hard to find any words to express my feelings about the news about the changed policy.

I type and delete and type and delete.

I couldn’t find the right words because I couldn’t find words that were true enough to myself, but that I thought would be safe from hurting or offending my family who are still members.  I love my family very much and they have been so great with Kerstin and me.  Since they’ve been so careful not to hurt us, I really, really don’t want to hurt them.

I think I’d just like to describe my dream world. [Read more…]

Building Zion. In Two Hours Per Week.

We’re weeks away from the end of the three-hour block. Implemented in 1980, the three-hour block was, in part, a response to the energy crisis, in part a recognition that as the church expanded, the time it took to get to church (over and over) could potentially be burdensome. And (in reasoning that reflects the current change), it was meant to reemphasize the importance of individual and family gospel study.

Now, I was super-young in 1980; I have vague memories of going to Primary on weekday nights, but, on the other hand, I was young enough that I’m pretty sure I didn’t know what a weekend was, so maybe I’m retroactively imposing memories on the shift. It’s fair to say, though, that I don’t remember what the reaction to the shift was, or how well it met its goals.

And I’m pretty much as happy as anybody about the change. (Okay, not as happy as anybody; my kids are past napping, so three hours doesn’t risk imposing on nap times and making everybody in the house grumpy.)

That said, I see some potential pitfalls in the new, shorter schedule. They’re avoidable, but it will take work to avoid them, so we need to recognize them. [Read more…]

The Psychology of the Good Samaritan

O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:8).

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While attending a legal ethics seminar last Saturday, I surprisingly had the most spiritual moment of my year.  A speaker there relayed the story of From Jerusalem to Jericho, an (apparently famous, but I had never heard of it) psychology study from 1973.  (A more readable journalistic summary is here.)  The authors specialized in research regarding what conditions prompt bystanders to help ailing strangers, rather than to ignore them.

The set-up was simple. At Princeton Theological Seminary, 40 theology students were assigned to prepare lectures as part of a final exam.  The exam occurred in a tight time frame: in 15-minute increments, instructors told individual students they needed to either leisurely wend their way across campus, or rush across campus, in order to make it to the building where their graded lecture would be recorded.  Half of the students were specifically assigned to speak on the Parable of the Good Samaritan.

But the lecture wasn’t the real test.  The real test was that as they darted across campus, each student would encounter a sick and distressed man, lying in their path. [Read more…]

Mormons in a Post-Obergefell World

A few thoughts I’ve had about living in a post-Obergefell world:

The first thing: the decision, on a practical level, doesn’t change anything for most of us. It certainly doesn’t for me. And I don’t say that because I’m straight. I live in Illinois, where same-sex marriage was instituted legislatively over a year ago. The only substantive difference Obergefell makes in Illinois is that couples who marry here don’t stop being married when they move to Indiana. And, as Cynthia pointed out, the vast majority of Mormons are in a similar boat: most of us (in the U.S., anyway) live in places where same-sex marriage was just as legal on June 25 as it was on June 26[Read more…]

MHA Preview: Notes toward Laurel Thatcher Ulrich’s Presidential Address

Laurel Thatcher Ulrich has kindly shared with us a preview of her Presidential Address, “Runaway Wives 1840-60,” to be delivered next weekend at the Mormon History Association conference in Provo. In 1995, Ulrich joined the history department at Harvard University, where she is now 300th Anniversary University Professor. Register here for the conference if you haven’t already.

Abstract: In the nineteenth century, stories about wives fleeing the wrath of drunken or abusive husbands filled the pages of novels, divorce petitions, and temperance, health reform, and women’s rights literature. Similarly harrowing tales became a staple in anti-Mormon campaigns. One oft-repeated story claimed that in 1855 a hundred women, single and married, fled Utah with departing federal troops in order to escape the horrors of polygamy.   Situating Mormon and anti-Mormon stories within the large genre of runaway wife tales allows us to understand broader changes in nineteenth-century concepts of marriage, women’s rights, and the law.

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Of One Body: The State of Mormon Singledom

We’re pleased to promote this event planned by friends of the blog Sharon Harris and Matt Bowman (bios below), and featuring our own Kristine Haglund.

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This is not your regular singles conference. While singles conferences have adopted more educational, service-oriented, and think-tank approaches in recent years—with Silicon Valley, Boston, and Northern Virginia singles conferences as notable examples—most of the time the idea of a singles conference conjures up either the spring break vibe of hundreds of singles scoping each other out at Duck Beach or the awkwardness of singles getting together in a gym to try to meet a special someone while dancing and drinking fruit punch. Basically, singles conferences revolve around creating situations in which singles are encouraged to meet, flirt, and date, and that underlying motive often seeps into all the other activities. [Read more…]

Elder Perry: World Religion vs. Religion of “The World”

Elder Perry’s talk reflects on his visit to the Colloquium on Marriage and Family held at the Vatican last November. This event gathered representatives of 14 different faiths—and as such, the participation of Church leaders raises once again the question of whether Mormonism is a world religion. Elder Perry does not address this question directly, but his use of the word “world” in ways that both harmonize with and run counter to usual LDS usage suggests that answer might be “yes,” albeit not for reasons we might usually suppose. [Read more…]

James Adams, a Remarkable Mormon, and the Subject of a Remarkable Sermon. Part 1. Introduction.

This may be boring, but it has mass.

Joseph Smith was an intensely loyal family man and that attachment was mirrored in Church structure. Family members played important roles in the LDS hierarchy. His father was a member of the Church presidency for a period and also served as the first “patriarch.”[1] His brothers held prominent Church offices. He continued to mourn the loss of older brother Alvin, 20 years later. His wife led the women of the Church in the formal women’s organization, the Nauvoo Female Relief Society.[2]
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A Chieko Okazaki Sharing Time Lesson


Continuing with the theme of how awesome I am at my callings, I thought I would share one of the more successful Sharing Time lessons I’ve done in my current calling in the Primary presidency.

The theme for Sharing Time was “Family members have important responsibilities” (last year’s program). I was to do a week on mommies’ responsibilities, a week on daddies’ responsibilities, and a week on kids’ responsibilities to the family. Sis. Okazaki gave a great talk about the Japanese word kigatsuku, which means being aware of one’s surroundings and doing good without being asked, which fits perfectly with kids’ responsibilities in the family.
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Conflict over Baby Names

Once my sister gathered all of us siblings around a table and pronounced that we were going to decide on the spot who gets dibs on various names for our upcoming babies. By “upcoming,” I mean possibly/hypothetically/hopefully upcoming, not yet expected, in the biological sense. As I understand it, one of the names I’d chosen was one she’d had on her short list of possibilities, and she wanted to prevent any future name-nappings. The rest of us balked at this idea. First come, first serve, we said.
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