The Gospel According to ChatGPT

The Church of Jesus of Latter-day Saints is notorious for not having systematic theology. With a lay clergy and no divinity schools, our doctrine is often an endearing mishmash of scripture mastery verses, General Conference talks, correlation committee curriculum manuals, handbook policies, and Wasatch Front folklore.

James Talmage, B.H. Roberts, Bruce R. McConkie, Joseph Spencer, and others — all have endeavored to impose order on our smorgasbord of restoration theology. Whether they have succeeded is a different question.

So perhaps we can assess our progress by asking an AI! What does a computer trained on billions of books, scholarly articles, and internet posts think are the core tenets of the Church of Jesus Christ of Latter-day Saints? Let’s find out! Copy-pasted below are ChatGPT’s exact answers to the following questions.

Based on the phraseology of its responses, my suspicion is ChatGPT’s dataset relied heavily on official, modern Church sources — and not much else, yet. Although I threw in some more challenging questions at the end as a way to test that hypothesis.

Why are members of the Church of Jesus Christ of Latter-day Saints called Mormons?

Members of The Church of Jesus Christ of Latter-day Saints (LDS Church) are often referred to as “Mormons” because of their belief in the Book of Mormon as another testament of Jesus Christ. The Book of Mormon was published in 1830 by Joseph Smith, the founder of the LDS Church, and it tells the story of ancient American civilizations and their belief in Jesus Christ.

The term “Mormon” is derived from the Book of Mormon, which was named after Mormon, a prophet-historian in one of the ancient American civilizations described in the book. Over time, the nickname “Mormon” became popular and was applied to members of the LDS Church.

[Read more…]

How can we measure our lives?: The crisis edition*

Photo by Pixabay on Pexels.com


As I received with hard-won indifference a job rejection this week, I contemplated how the do-it-all feminism of the nineties on which I had been raised had rested on two assumptions: (1) that there were plentiful sufficiently-paying and meaningful jobs; and (2) the existence of cheap childcare. The latter, I now understand with a clarity that eluded me in my twenties, was synonymous with the maintenance of a set of class, racial and gender hierarchies in which less-educated and often Black women provided care to professional, often white families. 


At middle age, I am now old enough to have had both of these assumptions thoroughly dispelled. There are some people whose interests and training have been lucky enough to correspond with market demands and structural expectations, but I trained first to be an academic and then (primarily because of the failing academic job market) to be a lawyer. I have stayed home for the last few years due to a combination of desire, complications with remote working and never finding the right job in the same city as my spouse. I cannot presently work firm hours with two children and a limited support network. Although outsiders often suggest that I find a public sector position or hang up my own shingle, I know that such jobs are extremely difficult to get (I’ve been rejected from every one to which I’ve applied) and that starting a business is no easy lift (and one for which I have no passion). Although I wouldn’t consider the dismantling of my career(s) a privilege, I enjoy being with my children far more than I expected. I know that if I went back that I would give up some things I value.

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I’m terrified about having kids.

dave-clubb-KI749QOhh7k-unsplash

I just spent the holidays with family. I’ve been married a year. I’m approaching my mid-30s. And due to an unrelenting year at work, I’ve gained some weight. So perhaps unsurprisingly, the last few weeks have featured a conversational dance of hinted “are-you-pregnant” questions.

I’ve ignored the hints and laughed off the passing comments about future grandchildren. What I haven’t responded with is my honest answer: I’m terrified about having kids. [Read more…]

The Book of Mormon and the Bechdel Test

Speak up, but don’t talk too much.

When I was in 5th grade, our class was going to put on a classroom play: an abbreviated version of A Christmas Carol.  When I looked at the script, there was only one female part, that of Fezziwig’s wife, and she only had two brainless lines.  I figured that must mean all the parts were open, so I decided to audition for the part of Scrooge, which had a meaty fifty lines, plenty of scene-chewing grumpiness, and even a crying scene.  I borrowed my grandfather’s hat and shirt, and I explained to the teacher that since none of the girl parts were remotely interesting in this play, casting should be open to all comers for all parts.  She agreed with me, and I got the part! [1]

The Bechdel test [2] is used to identify gender bias in movies and literature, but it applies to any narrative story.   [Read more…]

The Myth of Traditional Marriage

Ooh, baby.

According to the song, love and marriage go together like a horse and carriage.  But when it comes to the history of marriage, pairing marriage with love is putting the cart before the horse.  If we look at why people used to get married, traditionally, we’ll quickly see why marriages today are less stable.  And why that may not be a terrible thing.

The phrase “traditional marriage” [1] is currently in vogue to describe opponents of gay marriage.  Just what does marriage look like over time?  Why do people marry and why is marriage changing so much? [Read more…]

Is Mormonism Making You a Better Person?

Hiding behind the church rather than taking responsibility.

Sometimes as active members, we are caught up in being the best Mormon we can be, the most observant, ticking all the boxes, perceived well by other ward members.  We can forget that the point is to become a better person by following Christ’s teachings, not just to become a better adherent to a set of religious requirements or a better person as defined by the community.

But shouldn’t this be the same thing?

No, of course not. [Read more…]

Your Late Night Firestorm: While the men were inside Priesthood Session…

From the comments section at KSL:

“I went to Tai Pan Trading for the bi-annual Ladies Night they have every conference weekend. The store was full to the rafters with women acting like…well acting like women who rapsodized over plates, wreaths, vases and easter decorations. Many were with at least 3 if not 4 generations of women. Grandmas, Mothers, daughters and granddaughters. They laughed together, asked each other for opinions on home decor ideas, and had a great time. It was a sisterhood of women shoppers, doing only what other women can understand. Any man would have felt like a total fish out of water at Ladies Night, just as I would feel at Priesthood Meeting.

I know a night of shopping for home decor seems trivial, and it is, but what lies behind it has a greater meaning. For most of us, home is where the heart is. We receive our greatest rewards and power within our homes and families.

I’m all for women who want to go for the board room. Do it, if that is what you want, but don’t drag me into by assuming that is surely what I want. It isn’t. I was proud to be a part of the sisterhood at Tai Pan tonight. After getting through the long checkout line, I had to hurry home so I could hang my new spring wreath on the front door. It looks beautiful.”

Discuss.

“Don’t Let’s Ask for the Moon; We Have the Stars”

“No priesthood session for you.”

When the Ordain Women movement was planning to attend the Priesthood session, my first response was passively supportive.  I felt it was overreaching, but that overreaching is sometimes necessary to expand the Overton Window:

The Overton window is a means of visualizing which ideas define that range of acceptance by where they fall in it. Proponents of policies outside the window seek to persuade or educate the public so that the window either “moves” or expands to encompass them. [Read more…]

Mormon Marriage Equality

Are men and women partners or competitors?  What about in marriage?  Do men feel threatened by wives with successful careers?

Are Mormon marriages more equal or less equal than other marriages?  Do Mormon women feel that they are taken seriously and treated as equals by their husbands?  Are they encouraged to follow their dreams?  Do they find their work (whether at home or in the workplace) meaningful and rewarding?  In the give and take of marriage, are men and women giving and taking fairly?

I recently finished reading Sheryl Sandberg’s book Lean In.  In the book, she talks about several things we can do to help women achieve their potential and to help men and women feel more equal and personally satisfied, within their personal lives and in the workplace.  This list includes things like: [Read more…]

BYU’s Honor Code and Hostile Environment Sexual Harassment

No cap sleeves, slit one inch above knee. Come to daddy!

Does the BYU honor code create or discourage sexual harassment?  Does the increasingly stringent focus on female modesty create or discourage objectification of women?  In both cases, women are often singled out and approached by total strangers who feel it’s acceptable to make comments on their appearance.  In the work place, this behavior may constitute creating a hostile work environment.  At BYU, we call it standing valiantly for right.

In employment law, hostile environment sexual harassment refers to a situation where employees in a workplace are subject to a pattern of exposure to unwanted sexual behavior . . . It is distinguished from quid pro quo sexual harassment, where a direct supervisor seeks sexual favors in return for something . . . courts have . . . recognized hostile environment as an actionable behavior since the late 1980s. [Read more…]

Authoritative Predictions for 2013

Two of the bloggers from ExpertTextperts, Brett and Casey, return with another guest post.

Every new year brings with it the promise of hope and the apprehension of uncertainty, and in the interest of dispelling both we set out to forecast exactly what 2013 will offer Mormondon and the bloggernacle. Our methodology included rigorous logic, a deep grasp of human nature and, we hope, a measure of the spirit of prophecy.* We now present our predictions as a public service.

*the spirit of prophecy disclaims any responsibility for the following

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General Conference Infographic in Pink and Blue

I really enjoyed working on various reinterpretations the Newsroom’s “Lay Leadership in the LDS Church” infographic. So I decided to try my hand at reinterpreting lds.org’s infographic about General Conference. Here is what I came up with:

Click to view full size.


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A Tale of Two Infographics

Here is an infographic the church’s Newsroom put out to explain the structure of our local lay leadership. (sorry for lack of embedding, I don’t want to hotlink their image, and mine is a PDF)

Newsroom Infographic: Lay Leadership in the LDS Church (Update: this has been changed from the original version)

While understanding they were working within very tight space and reader attention constraints, I thought it could be made a little more complete. Now, dear reader, please understand that I am an engineer and thus have aesthetic sense only for things others don’t think even have aesthetics, such as java code and mathematical proofs. I am not a graphic designer, and this isn’t about whose is prettier–I concede that contest from the outset.

Alternate version: Lay Leadership in the LDS Church (updated)

But, beauty flaws aside, I think you will find that there are some striking differences between the two graphics. Not only in terms of quantity of additional detail, but the qualitative general sense one gets from the image overall. In particular, the ratios of blue and pink in each.
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Help Me (and Ralph Hancock) Raise Money for the Feminist Mormon Housewives Scholarship Fund

Today brings yet another piece by Ralph Hancock about Joanna Brooks, this time in the Deseret News (no, I will not support that piece by sending link traffic). I have been profoundly troubled by Hancock’s self-appointed and bitingly personal quest to defame and humiliate Brooks at every opportunity (and then some). I feel pained–as a sister, as a woman, as a Mormon, as a feminist, as someone who, like Brooks, has assumed certain risks in choosing to use my voice to speak publicly on issues that matter deeply to me. Until now, I haven’t felt the strength to really respond to Hancock. My hurt and anger has prevented me from being confident that I could speak out in a way that would be as effective in denouncing Hancock’s behavior as I felt the seriousness of the repeated offenses warranted.[1] Today, the imperative to stand firm and proud with someone I am honored to know, Joanna Brooks, has overcome. I am taking up her suggestion and embarking on a fabulous feminist fundraiser in honor of Ralph Hancock. The more he attacks, the more money goes to the Mormon feminist cause.
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Does hiring a housekeeper or gardener harm your soul?

American GothicThe Wall Street Journal reports today about the business of online micro-service clearinghouses, where customers put out requests for household and other takss (hat tip Rosalynde Welch‘s Facebook wall). The article mentions jobs like taming an out of control muck of a compost pile, purchasing and delivering various items, and fishing a dropped set of keys from a sewer. The conversation on Facebook turned to debating whether or not there is something distasteful, or even morally wrong, about hiring help to perform domestic work (for the purposes of this conversation, let’s consider gardening, housecleaning, housekeeping, personal shopping, meal preparation, and the like. We’ll leave nannies/childcare for another day). My first reaction was an emphatic “No!” there is nothing wrong with it, but in trying to articulate the reasons why, I realized I am much more ambivalent than that.
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Leggings, Modesty, and EFY

EFY book cover (1991) To the left is the cover of the official EFY inspirational talks book from 1991. It consists of the title, Feeling Great, Doing Right, Hanging Tough, in 80’s-tastic font design, and a photo of an exuberant young woman doing a sort of cheerleaderish jump for joy [1].

What I noticed immediately when I saw this image was the presence of leggings. It was remarkable to me because I have recently observed some controversy in the LDS community surrounding leggings and modesty.
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Out of respect for them


The Provo Daily Herald reports “Authorities break ground for new LDS temple in Payson”:

Following his remarks and the closing exercises, Oaks invited the four general authorities in attendance to shovel a scoop of dirt from the shallow trench, followed by the 26 stake presidents in the Payson Utah Temple District, then local government officials, and lastly, any 12-year-old ordained deacons.

Oaks noted that he purposefully excluded women from the ceremonial shoveling out of respect for them because of the muddy conditions in front of the podium. He didn’t want their shoes to get soiled.

No comment.

Let My People Pray: It’s time to consider having women give opening/closing prayers in General Conference

To my knowledge, no woman has ever given an opening or closing prayer in a general session of General Conference. It is time to reconsider this practice of not calling women to share in the giving of these prayers.

The church has been engaged in a sustained effort to identify and end inequalities between men and women that are without doctrinal justification, such as women not being allowed to give opening prayers in Sacrament Meetings and women’s voices not being adequately included in Ward Councils. In particular, the new Handbook and accompanying Worldwide Leadership Training Broadcast explicitly emphasize this theme. In doing so, the church is showing its awareness that seemingly little things, like restrictions on who gives the opening/closing prayers in Sacrament Meeting, can send a big message that “you aren’t important,” or, when working as they should (as under the new handbook), a message that “we really do value everyone’s voices.” These messages radiate from the little things to all aspects of how we treat one another.
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Unfairness

We arrived late to church on Sunday. So instead of entering the chapel, the three of us remained in the foyer during Sacrament meeting. As my wife prepared her Relief Society lesson on the couch, I sat with my 4-year-old daughter, Annika, on a table against the wall. To our left, enclosed behind a protective glass case, hung a large wooden plaque with pictures of almost all the past Relief Society presidents in chronological order of service: Emma Smith thru Mary Ellen Smoot.

Annika: “Dad?”
Me: “Yes.”
Annika: “What is this?”
Me: “It’s all the past Presidents of the Relief Society. That’s the class that Mom goes to while you’re in Primary.”
Annika: “How come there are only girls in the pictures?”
Me: “Because only girls can be President of the Relief Society.”
Annika (after a short pause): “I don’t think it’s fair to the boys that they can’t be in the pictures!”
Me: “Indeed.”

A Short Post About Equality

Br. Otterson on Equality

My children regularly (at my direction) offer prayers and teach family home evening lessons. They are confident and articulate. They participate in Family Council, where they are encouraged to share their opinions, which are listened to and valued. We implement some of their suggestions. They are (with the occasional exception of one uppity teen) content with their place and their role in the family. One of my children even said the other day, “I would hate to have all the responsibilities parents have!” [Read more…]

A Chieko Okazaki Sharing Time Lesson


Continuing with the theme of how awesome I am at my callings, I thought I would share one of the more successful Sharing Time lessons I’ve done in my current calling in the Primary presidency.

The theme for Sharing Time was “Family members have important responsibilities” (last year’s program). I was to do a week on mommies’ responsibilities, a week on daddies’ responsibilities, and a week on kids’ responsibilities to the family. Sis. Okazaki gave a great talk about the Japanese word kigatsuku, which means being aware of one’s surroundings and doing good without being asked, which fits perfectly with kids’ responsibilities in the family.
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Gender, Authority and Strange Loops

I want to expand on thoughts expressed by commenters in the Sunday PM General Conference Open Thread, specifically, “…Or maybe, if we’re going to talk about how wise mothers are, and what good teachers, and read sentimental poems about grown men longing to hear their mothers’ voices, we could just, y’know, hear their voices….”

The immediate context of this comment was Brother Foster’s talk, “Mother Told Me,” but the point applies to the entire conference, and more broadly to women’s influence in the church. I’d like to delve deeper into an analysis of some details in Brother Foster’s talk. I want to emphasize that this should not be read as a condemnation of the whole talk. It is both much narrower (a quibble with just one particular example he selected), and much bigger (the whole situation of women in the church), than his talk. Also, on some level, this is just a golden opportunity for me to geek out on some of my favorite geeky topics: logic, paradox and feminism.
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Evangelicals write their own Proclamation on the Family

A document entitled the “True Woman Manifesto” made its debut in mid-October at a conference for Christian women (promotional video, h/t). Its audience is Evangelical women, but its ultimate aim is to spark a revolution to undo much of the sexual and feminist revolutions since the 1960s/70s.

Starting with the fact that it was debuted at a women’s conference, there are some striking similarities between the True Woman Manifesto and the LDS document, “The Family: A Proclamation to the World.” What follows is a side-by-side comparison of some key passages.
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“White on the outside; white on the inside”

There is a baptism card sold at the BYU bookstore which shows a white girl (cartoon) apparently preparing for baptism.  The upper part of her body is viewable, and she is dressed in white.  The front of the card says, “White on the outside…”  The inside says “And on the inside.  Congratulations on your baptism.” [Read more…]