Gender and the LDS Church in the Global South, Part 2

Participants in various geographies valued their church membership for helping them differentiate themselves from the ‘outside’ culture. Fijian participants valued the church’s progressiveness (see Part 1); US and NZ participants valued the church’s respect for motherhood. Furthermore, responses to the 2019 temple updates reveal a gap in priorities between Fijian, US, and NZ participants.

An ethnographic introduction to issues of gender and religion in the Global South.

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Gender and the LDS Church in the Global South, Part 1

Women dancing, Fiji, photo by author

I didn’t suspect that inviting the missionaries for dinner would launch a research project.  

While we were eating, the Fijian missionary mentioned that showing good table manners in her home meant that her dad (the LDS bishop) and brothers ate first. After the men and boys had eaten, her mom and sisters ate the leftovers. 

Because I was interested, I wrote down her exact quote: “I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.” With good humor, she made this comment with a laugh and her head held high. 

“I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.”

Talking with this missionary about the gender-based rules and traditions in her culture made me wonder how the gendered practices of the church are interpreted in places like her Latter-Day Saint home and her Latter-Day Saint ward.

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