Transcript: Mormon Women’s Whiplash

This transcript of the first episode of the Third Hour podcast has been lightly edited for length and clarity. You can read more about how the podcast got started and listen to the audio here.

Richelle: Joining me today are Natalie Brown in Boulder, Colorado; Carolyn homer in Washington, DC; and Emily Butler in Cleveland, Ohio. Welcome, friends. So Natalie, let’s start with you. I’d like to jump right into your whiplash post. What inspired you to write and share it?

Natalie: So someone I’m close to sent me a news article about the new General Relief Society President, Camille N. Johnson, and pointed out that she had practiced for thirty years as a lawyer and was the president of her law firm. I know that this person sent me this article in order to make me feel better and to point to the progressive options that women increasingly have in the Church because I have been experiencing a lot of angst about what to do in terms of a career since mine has not gone quite as I planned, or as I had hoped for. But rather than making me feel happy or optimistic, it actually made me feel angry and overwhelmed and frustrated. I had reactions ranging from, “Well, why didn’t you support me like ten, twenty years ago when I was making these decisions?” And to be clear, the person who sent me this article has supported me in very many ways, but there are also many encounters I’ve had in the Church that have been less supportive of women’s careers. And at the same time, I wanted to scream because I’m now a caregiver who had to like, teach her children remotely during the pandemic. It’s like, “Well, are you saying that caregiving then isn’t enough to be a Relief Society president, that actually we do care about all those skills you learn on the job?” And so I felt that the caregiving that I’m now doing that is perfectly on-script with what a Mormon woman is supposed to do is still undervalued and unpaid, and that those skills are not recognized. So I felt a lot of whiplash and mixed emotions.

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Girls Should Be Passing the Sacrament. Full Stop.

I’ve written about this twice before, but this time I’m going to be completely blunt: the church needs to allow women and girls to pass and prepare the sacrament. Like yesterday. The Doctrine and Covenants expressly prohibits deacons and teachers from administering the sacrament, which means passing and preparing it are not administering it. Thus, the only grounding for requiring priesthood to do those things is tradition.

And here’s the thing: if we’re arbitrarily preventing women and girls from doing something on the basis that we’ve always prohibited them from doing it, we’re sending them a message. And that message is, “You’re second class, and your contributions are less important.” It doesn’t matter how many times we tell women and girls that they’re important, because our actions and policies send the second message.

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Gender and the LDS Church in the Global South, Part 2

Participants in various geographies valued their church membership for helping them differentiate themselves from the ‘outside’ culture. Fijian participants valued the church’s progressiveness (see Part 1); US and NZ participants valued the church’s respect for motherhood. Furthermore, responses to the 2019 temple updates reveal a gap in priorities between Fijian, US, and NZ participants.

An ethnographic introduction to issues of gender and religion in the Global South.

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Gender and the LDS Church in the Global South, Part 1

Women dancing, Fiji, photo by author

I didn’t suspect that inviting the missionaries for dinner would launch a research project.  

While we were eating, the Fijian missionary mentioned that showing good table manners in her home meant that her dad (the LDS bishop) and brothers ate first. After the men and boys had eaten, her mom and sisters ate the leftovers. 

Because I was interested, I wrote down her exact quote: “I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.” With good humor, she made this comment with a laugh and her head held high. 

“I have four sisters and three brothers. My brothers are good at eating. I wished there to be enough.”

Talking with this missionary about the gender-based rules and traditions in her culture made me wonder how the gendered practices of the church are interpreted in places like her Latter-Day Saint home and her Latter-Day Saint ward.

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Brad Wilcox and Institutional Problems, Part 2

Monday night, I saw a clip on Twitter of Young Men general presidency member Brad Wilcox making a tremendously racist statement in a youth fireside. I posted about it yesterday and, in the comments, people told me it wasn’t just racism. There was misogyny and religious bigotry mixed in too.

So last night I looked at a little more of his address and, well, it too is not good. So today I’m going to add a little. I’ll note that I still haven’t watched the whole thing and today’s post will be a lot shorter, in large part because I have to do actual work that I get paid for; thus, I’m going to pull out one or two parts.

Today’s post won’t be overshadowed by questions of the sincerity of the apology though because, unlike his statements on race and the priesthood, there has been no apology.

And with that, here we go:

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The Problem with APs – and all Equal Partnerships – on the Mission: A Satire

-A Satire-

[Part 5 in an ongoing series about LDS Missions and Missionary Work]

photo source

“And what are you training [missionaries] to do? To go home; to be a husband or wife…”

President Bonnie H. Cordon, General Young Women President, in an interview announcing the new role of sister training leaders (STLs).1

“Mama, don’t let your babies grow up to be APs.”

-a country song I heard one time, I think. 

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Faculty Demographics at BYU

A couple weeks ago, President Nelson issued a joint statement with the NAACP condemning racial injustice. Toward the end of that statement, they said:

We likewise call on government, business, and educational leaders at every level to review processes, laws, and organizational attitudes regarding racism and root them out once and for all.

(Emphasis mine.) It occurred to me that, while at BYU-P, very few of my professors were people of color. (It’s been a couple decades, so my memory isn’t perfect, but as best I can remember, I had two Brazilian professors, which is probably the closest I came.) I wondered what BYU faculty looks like today.

It isn’t pretty.  [Read more…]

Traditions of Their [Mothers]: Girls Should Be Passing the Sacrament

A little over two years ago, I wrote a post explaining that our current rule that only priesthood holders can pass the sacrament has no basis in scripture. D&C 20:58 explicitly says that teachers and deacons lack the authority to “administer the sacrament”; ergo, if we allow teachers and deacons to prepare and pass the sacrament, those things must not be part of the administration of the sacrament.

And if they’re not, then the Handbook’s requirement that only “[d]eacons, teachers, priests, and Melchizedek Priesthood holders may pass the sacrament” is based, not on scripture, but on tradition. Now, tradition is certainly not always a bad thing, but the Book of Mormon warns us that tradition can potentially impede our ability to know and understand God. I think that’s doubly true when the tradition actively harms a person or group of people by, for example, not allowing them to participate and serve fully in our religious community. [Read more…]

Women of Valour – and Economic Worth

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For as much as Mormons appropriate from evangelicals, I’m surprised we’ve never stolen the Proverbs 31 woman.

In A Year of Biblical Womanhood, Rachel Held Evans dedicates a chapter to the evangelical emphasis on Proverbs 31 as a guide to all things righteous feminine. “Visit a Christian bookstore, and you will find entire women’s sections devoted to books that extol her virtues and make them applicable to modern wives. At my Christian college, guys described their ideal date as a ‘P31 girl,” and young women looking to please them held a ‘P31 Bible Study.’”  The Proverbs 31 woman “looms so large over the biblical womanhood ethos” that many Christian view the passage “as a task list” to which they must comply in order to become perfect housewives and win the favor of men. [Read more…]

Reflections on Empathy and Listening

Regular readers of BCC will have noticed that posts expressing women’s discomfort or anger produce intense comment threads. Almost invariably, a male commenter comes along and attempts to engage with the ideas that he sees operating in the post, only to find himself accused of not listening. Frequently, these male commenters respond by suggesting that women don’t want discussion, but simply want their feelings affirmed. Many threads have led to this impasse—to a “conversation about the conversation” instead of whatever the original post happened to be about.

As a man, I’ve struggled to know how to respond to these threads. Knowing the women of BCC has been the most morally transformative experience of my recent life, and I feel urgently the need to honor their perspectives, for which I am deeply grateful. And yet I’ve had a hard time knowing what to say beyond “thanks.” That’s important, to be sure, but as a form of engagement it’s rather inert. At other times, I’ve tried to engage by calling out mansplaining, by, you know, mansplaining to mansplainers about how mansplaining works, and these efforts have been neither helpful nor productive. I’ve even been modded!

I’ve come to believe that both of these responses—the bare thanks and the aggressive calling out—resulted from a lack of empathy on my part. I’d listened enough to know what mansplaining was, and I valued listening enough to believe that my BCC sisters’ voices were worth hearing, but I hadn’t yet learned how listening and empathy really work. No doubt I still have quite a bit to learn, but in this post I’d like to share some of what I’ve figured out this past while. [Read more…]

Gender, Authority and Strange Loops

I want to expand on thoughts expressed by commenters in the Sunday PM General Conference Open Thread, specifically, “…Or maybe, if we’re going to talk about how wise mothers are, and what good teachers, and read sentimental poems about grown men longing to hear their mothers’ voices, we could just, y’know, hear their voices….”

The immediate context of this comment was Brother Foster’s talk, “Mother Told Me,” but the point applies to the entire conference, and more broadly to women’s influence in the church. I’d like to delve deeper into an analysis of some details in Brother Foster’s talk. I want to emphasize that this should not be read as a condemnation of the whole talk. It is both much narrower (a quibble with just one particular example he selected), and much bigger (the whole situation of women in the church), than his talk. Also, on some level, this is just a golden opportunity for me to geek out on some of my favorite geeky topics: logic, paradox and feminism.
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