I am a child of Heavenly Mother

Lily Darais is a mother of four living in Orem, UT.  She earned a B.A. from Michigan State University, a Masters of Education from Harvard, and has earned a diploma in culinary arts.  She currently spends most of her time trying to keep her toddler and baby alive and begging her older kids to practice their instruments.  The following is the Mother’s Day talk she gave yesterday.

The Apricot Blossom

“I am a child of God” is such an obviously loving statement that even–and perhaps especially–children can sing “I am a child of God” with fervent, joyful understanding. While the words, “I am a child of God,” function as a holy affirmation for all of us, they are also more than an affirmation. We can read them as an invitation–to learn more about God, to develop our own divine potential, to consider our utter dependency and also our protected, beloved status. We can even read the words as a gentle rebuke, a reminder to, in the words of President Hinckley, “be a little better.”

Depending on how we read these words, we can be healed, shaped, or driven by our understanding of them.

As I wrote those last words, I happened to glance out of the window at a neighbor’s tree. I am not a tree expert, but the puffy clusters of white blossoms recalled to mind another primary song, this one a little less theologically packed: “Popcorn Popping on the Apricot Tree.” As I stared at the flowering clusters, I thought of the apricots that will follow in a few short months. I compared myself to an apricot in spring. [Read more…]

It’s time

Courtesy Julie de Azevedo Hanks

Courtesy Julie de Azevedo Hanks

Young Women Theme pink flower

WE ARE DAUGHTERS of our Heavenly Parents, who love us, and we love Them. WE WILL “STAND as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9) as we strive to live the Young Women values, which are:

Faith • Divine Nature • Individual Worth • Knowledge • Choice and Accountability • Good Works • Integrity • and Virtue

WE BELIEVE as we come to accept and act upon these values, WE WILL BE PREPARED to strengthen home and family, make and keep sacred covenants, receive the ordinances of the temple, and enjoy the blessings of exaltation.

God-talk and Mother in Heaven

The release of the recent Gospel Topics essay on Heavenly Mother has unleashed a flood of conversation. The questions that have come up are fascinating: what does it mean to assign gender to God? What’s at stake in believing God is embodied? If we do affirm the existence of a Heavenly Mother, why don’t we talk about Her more? Why don’t we see Her in the temple? Does the language of “Mother” and “Father” even seem adequate to a divine force that can somehow encompass and exceed the full range of human experience?

I’m going to admit that I have no idea what the answers to these questions are or ought to be. But I’m also going to admit that I don’t think I can find the answers on my own. [Read more…]

Book Review: Sarah Coakley, “God, Sexuality, and the Self: An Essay ‘On the Trinity'”

Sarah Coakley, God, Sexuality, and the Self: An Essay “On the Trinity” (Cambridge University Press, 2013). Amazon Indiebound

Why should Mormons read (or even care about) a work of Anglican systematic theology about the Trinity, a doctrine in which we are prone to saying we do not believe? (But which we enjoy probing around here: see J. Stapley’s recent post, which links to several earlier Trinitarian BCC musings—get this—by three men, including me.)

Here’s why: some of the most urgent theological questions currently occupying Mormonism have to do with gender and the divine. Not only has the Ordain Women movement raised (once again) the issue of women’s ordination, but people are asking questions about Heavenly Mother (see the “Connecting to Heavenly Mother” series at FMH, or the Heavenly Mother category at the Exponent II blog), with some wondering whether she can be separated from earlier teachings about Adam-God and polygamy. A recent review of Terryl Givens’s Wrestling with the Angel drew attention to the ways that our theology (along with Givens’s account of it) struggles to make sense of gender or even to find a place for women. In sum, although many members of the Church (female and male) do seem satisfied with present teachings and practices around gender, a growing minority can’t help butting up uncomfortably against questions about how women fit into the economy of heaven. [Read more…]