Two Reflections on Korihor

“And this Anti-Christ, whose name was Korihor, (and the law could have no hold upon him) began to preach unto the people that there should be no Christ.”Alma 30:12

Korihor was the third of three people in the Book of Mormon explicitly designated as an “anti-Christ.” And probably everybody reading this knows the rough outline of Korihor’s life and death: he shows up in Zarahemla about 75 B.C. and preaches that there will be no Christ. The Nephites (we’re told) have no law against a person’s belief but, notwithstanding its putative religious freedom, Korihor eventually ends up on trial in front of Alma, the chief priest of the people, and the chief judge.

Korihor continues to deny the coming Christ, asks for a sign, and is struck dumb. He confesses in writing that he was deceived by the devil, asks that the curse be removed, and Alma declines. Korihor ends up panhandling until he’strampled to death by the Zoramites (themselves a group of religious dissenters). The life and death of Korihor end up being a didactic morality tale, wrapped up comfortably by editor and narrator Mormon.

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Photo by Brijesh Nirmal on Unsplash

Samuel Alonzo Dodge is a PhD candidate studying American Religious History at Lehigh University. He teaches a variety of history courses at DeSales University and has published with the Journal of Mormon History, Methodist History, and the Religious Studies Center at Brigham Young University. He lives in Allentown Pennsylvania with his wife and three children.

It is a challenging time for many reasons not the least of which is the social distancing that though necessary, keeps us from meeting together in person and can stress our sense of community. This sense of the importance of community is what shaped my thinking as I read the Come, Follow Me lesson earlier this summer, Alma 30-31. Though perhaps not immediately apparent, The account of Korihor and his contention with Alma has important lessons for us regarding our conduct, vulnerability, and responsibilities as members of religious and civic communities.

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