In his talk on Sunday Morning, Elder W. Craig Zwick, now an emeritus Seventy, told of a woman who kept an electronic list of things her husband said or did that irritated her. He relates that later, while taking the sacrament and reflecting on the Atonement, she realized that this practice was driving the Spirit from her life, so she deleted the list. The emotion with which he said “Let it all go!” suggests that he found this story a powerful example of forgiveness, and he offered it as an example of overcoming spiritual shortsightedness. [Read more…]
President Uchtdorf’s Theology of Grace
I mean this post to complement Tracy M’s reflections on the same talk. Go read them if you haven’t already.
I hope that President Uchtdorf’s Sunday Morning sermon becomes a landmark, because of the smart way that it approaches the fraught theological territory surrounding works and grace. The point here isn’t the theological smarts, but the potential for pastoral comfort. We talk sometimes as though the intellectual and the spiritual can’t coexist, but I think that they inevitably do. And, as someone who believes that being critical about our God-talk matters, I’m persuaded that bringing our minds fully to bear on spiritual matters can be of great pastoral benefit, which is why I am praising this sermon. [Read more…]
Mormon Mysticism and #ldsconf
Given the way that Mormonism often seems to privilege certainty, I was intrigued to notice hints of mysticism in several of Saturday’s talks. The vein of mysticism I’m talking about involves apophatic or negative theology, which means defining things by what they are not rather than what they are. Such theology draws attention to the limits of human understanding and encourages ascetic practices, often centered on prayer, designed to bring worshipers toward experiences of the divine that transcend rational description—or at least the usual categories of certainty. Mystics are people who experience God’s “dazzling darkness” in this way.
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Meeting Elder and Sister Renlund #ldsconf
The 2015 November Ensign is shooting towards homes across Mormondom and inside there are the normal makings of a conference issue, which is mostly made up of the talks. What deviates, of course, is the inclusion of the leadership changes and with that one finds handy biographies starting on page 135 of the three new apostles as well as six additional biographies (including the presidency of the seventy changes, presiding bishopric changes and the new counselor in the Sunday School).
Why does this matter? It’s interesting to meet these new leaders, see what they’ve been up to in their lives, and for the most part, eight of those biographies follow the formula of most one-page biographies we’ve read in the magazines for years: a short testimony or a testimony-building anecdote about their lives to catch interest, followed by basic biographical information of where they were born and raised and educated, then marriage and sometimes an extra sentence about their wives, and church service throughout the world that prepared them for their calling today.
There is one amazing exception. One that made me say “whoa, I didn’t know I was craving this type of biography.” And that is Elder Dale G. Renlund’s biography. Because you not only get a biographical glimpse into his life, but his wife Ruth is in the very first paragraph and pretty much by his side, metaphorically (and from what I read, in actuality) throughout the biography. It’s a wonderful rhetorical use of bringing these women into spotlight along with their husbands. It matches what needs to happen as these women are just as invested as their husbands into these callings if not as visible. Sister Ruth Renlund is portrayed as a real and active partner by his side. I just love it. [Read more…]
Elder Costa’s Ignatian Spirituality #ldsconf
According to Wikipedia, Elder Claudio R. M. Costa grew up in a Catholic family in Brazil. [1] Although his family met LDS missionaries when he was 12, another 15 years passed before he joined the Church. His talk in the Sunday Morning session shows how Elder Costa was able to bring spiritual riches from the faith of his earlier life and use them to enrich Mormon spirituality. Specifically, his talk borrows two practices from St. Ignatius of Loyola’s Spiritual Exercises and brings them together in a powerful synthesis of Mormon sacramentalism. [Read more…]
“Through a Parent’s Eyes” (Elder Renlund) #ldsconf
Unlike Elder Renlund, my career has not put me in contact with death. And yet, I understand, on a more modest scale, the need and impulse to develop emotional distance from people and problems. Being able to detach myself allows me to function in a world where things don’t always go the way I would have them go. [Read more…]
Eucharistic Worship (Sis. Marriott, Elder Lawrence) #ldsconf
Both Sister Marriott and Elder Lawrence used their talks to emphasize the sacrament as an occasion to receive personalized spiritual guidance. Sister Marriott, who calls the sacrament “the heart of the Sabbath,” invites listeners to follow sincere repentance of their sins during the sacrament with the sincere question, “Is there more?” She testifies that the Spirit responds to such sincere questions with clear direction. Similarly, Elder Lawrence, in a talk focused on the personalized counsel the Spirit can give, points to the sacrament as “a perfect time to ask, ‘What lack I yet?'” These talks thus invite Latter-day Saints to make Eucharistic worship the heart of our Sabbath observance. [Read more…]
Did You Watch Saturday Session? #ldsconf
I realized the other day that, until I went to BYU, I had probably never watched a Saturday session of Conference (other than Priesthood session).
The thing is, my parents were (and are) tremendously active and participatory in the Church. I can probably count the number of Sundays I missed as a kid on one—or at most, on two—hands. And two of those Sundays had me in the hospital after an appendectomy.
I mean, when I was really little, suburban San Diego didn’t get Conference over cable, so my parents would have had to have bundled the three, then four, of us over to the Stake Center. But even when the station that carried nothing 50 weekends out of the year started showing Conference on the other two, I don’t remember watching Saturday sessions. [Read more…]
Using Social Media to Come to Christ: José A. Teixeira at #LDSConf
Social media is one of the most transformative, most disruptive, and potentially destructive technologies facing us as modern humans (as are other technologies, like television, the internet, artificial intelligence, nuclear power, and Dippin Dots).
In his Sunday morning conference talk, José A. Teixeira of the First Quorum of the Seventy discussed the potential of social media to bring people to Christ (good), or to shut out the real world around us (bad).
Before we get to the good, let me testify of the bad. Social media has the power to include, but it is just as often a tool of exclusion, whether wittingly or unwittingly. FOMO (fear of missing out) is real–it’s that isolated feeling you get on Instagram, or Twitter , or Facebook, as you see people sharing photos of parties and playdates you weren’t invited to, or of concerts you didn’t attend, or vacations you couldn’t afford. It damages friendships, sparks jealousy, and can reinforce social cliques within our wards and stakes.
General Conference Infographic in Pink and Blue
I really enjoyed working on various reinterpretations the Newsroom’s “Lay Leadership in the LDS Church” infographic. So I decided to try my hand at reinterpreting lds.org’s infographic about General Conference. Here is what I came up with:
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Let My People Pray: It’s time to consider having women give opening/closing prayers in General Conference
To my knowledge, no woman has ever given an opening or closing prayer in a general session of General Conference. It is time to reconsider this practice of not calling women to share in the giving of these prayers.
The church has been engaged in a sustained effort to identify and end inequalities between men and women that are without doctrinal justification, such as women not being allowed to give opening prayers in Sacrament Meetings and women’s voices not being adequately included in Ward Councils. In particular, the new Handbook and accompanying Worldwide Leadership Training Broadcast explicitly emphasize this theme. In doing so, the church is showing its awareness that seemingly little things, like restrictions on who gives the opening/closing prayers in Sacrament Meeting, can send a big message that “you aren’t important,” or, when working as they should (as under the new handbook), a message that “we really do value everyone’s voices.” These messages radiate from the little things to all aspects of how we treat one another.
[Read more…]
Gaining a Testimony of the Prophet
I am a big fan of President Gordon B. Hinckley. His easy speaking style, his friendly manner, his relationships with the media at large and his managerial style all won me over – I knew he was a prophet of God and loved to hear everything he had to say. When he died, I was filled with sadness and I instinctively recoiled at the thought of another leading the Church. While I’ve always respected Thomas S. Monson and sustained him as President, I can’t say that I had a separate and bold testimony of him.
Last Sunday afternoon that changed for me. [Read more…]
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