Exhausted Heaven

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Mette Ivie Harrison is a well-known mystery and young-adult novelist and frequent BCC guest.  She is the author of The Book of Laman, and the forthcoming The Book of Abish, published by BCC Press.

Sometimes Mormons joke about the reality of what heaven looks like, especially for women.  I suspect this is doctrine that the institutional church may be turning away from (like the doctrine of ruling planets that makes us just look really weird to other Christians), but the idea that heaven will just be a continuation of all the work women do now is, well, exhausting.  In heaven, women will have billions and billions of children, as if gestation happens there as it does here on earth.  Women will continue to do visiting teaching (at least that’s what my last Relief Society President said).  They will continue to make a lovely home for their husbands and their already birthed children, grandchildren, and so on.  There will be no rest or respite in heaven, at least not for women. [Read more…]

Women with Minor Children can now Serve as Temple Ordinance Workers

A year and a half ago, I wrote about changes to the weird restrictions on temple ordinance workers.   Specifically, I explained that longstanding church policy forbade divorcees within five years, single men over 31, and women with minor children from serving as ordinance workers.   (The same individuals were permitted to “volunteer” for temple shifts, just not perform ordinances.)

In August 2017 the Church removed the restrictions on divorcees and single adult men.  Today, the Church removed the restrictions on mothers.  I am thrilled for the thousands upon thousands of women this blesses.

A Sister-Nurturer Reacts to General Conference

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Bobbie Smith is a returned missionary, BYU graduate, and mother of a large family in the northeastern United States with a literal and metaphorical oversized heart. Said heart greatly affects the nature of her religious worship, community service, and housework.

Ten men (if I counted right) attended the General Women’s Session this past weekend and three men spoke. As I watched them take up more than half of our meeting, I thought of how few women are invited to speak in General Conference. I thought of the women denied permission to even attend priesthood session. Yet the men invite themselves not only to attend our women’s session, they also dominate the dais and they dominate the speaking roster. Was it even a women’s meeting, really? It was more of a combined “sister and priesthood meeting” this year, really, when you consider the gender breakdown of talks and the gender count of who was on the stand. These were sobering thoughts.

I crave women’s voices.  In my lifetime in the Midwest, we’ve never had a sister church authority visit us, ever. Our only options for  help with callings, family life, and personal growth have been “Time Out For Women,” which is expensive and kind of smacks of priestcraft.  I’ve never understood why the brethren get flown out on the church’s dime, yet I need to buy tickets to an expensive program if I want to hear guidance from female church leaders.  I hoped the Women’s Session would provide a chance for some empathetic instruction, and instead the time was consumed by men.

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Women of Valour – and Economic Worth

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For as much as Mormons appropriate from evangelicals, I’m surprised we’ve never stolen the Proverbs 31 woman.

In A Year of Biblical Womanhood, Rachel Held Evans dedicates a chapter to the evangelical emphasis on Proverbs 31 as a guide to all things righteous feminine. “Visit a Christian bookstore, and you will find entire women’s sections devoted to books that extol her virtues and make them applicable to modern wives. At my Christian college, guys described their ideal date as a ‘P31 girl,” and young women looking to please them held a ‘P31 Bible Study.’”  The Proverbs 31 woman “looms so large over the biblical womanhood ethos” that many Christian view the passage “as a task list” to which they must comply in order to become perfect housewives and win the favor of men. [Read more…]

I am a child of Heavenly Mother

Lily Darais is a mother of four living in Orem, UT.  She earned a B.A. from Michigan State University, a Masters of Education from Harvard, and has earned a diploma in culinary arts.  She currently spends most of her time trying to keep her toddler and baby alive and begging her older kids to practice their instruments.  The following is the Mother’s Day talk she gave yesterday.

The Apricot Blossom

“I am a child of God” is such an obviously loving statement that even–and perhaps especially–children can sing “I am a child of God” with fervent, joyful understanding. While the words, “I am a child of God,” function as a holy affirmation for all of us, they are also more than an affirmation. We can read them as an invitation–to learn more about God, to develop our own divine potential, to consider our utter dependency and also our protected, beloved status. We can even read the words as a gentle rebuke, a reminder to, in the words of President Hinckley, “be a little better.”

Depending on how we read these words, we can be healed, shaped, or driven by our understanding of them.

As I wrote those last words, I happened to glance out of the window at a neighbor’s tree. I am not a tree expert, but the puffy clusters of white blossoms recalled to mind another primary song, this one a little less theologically packed: “Popcorn Popping on the Apricot Tree.” As I stared at the flowering clusters, I thought of the apricots that will follow in a few short months. I compared myself to an apricot in spring. [Read more…]

Reframing Parental Roles in the Proclamation on the Family

Among other ideas, The Family: A Proclamation to the World, emphasizes the importance or gender identity and roles. For the purpose of this post, I will focus on several sentences that relate to the responsibilities of parents within the family as they rear children.  

Husband and wife have a solemn responsibility to love and care for each other and for their children. ‘Children are an heritage of the Lord’ (Psalms 127:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, to teach them to love and serve one another, to observe the commandments of God and to be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations…By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. Disability, death, or other circumstances may necessitate individual adaptation…

In 1990 Relief Society General President Elaine L. Jack and her counselors Chieko N. Okazaki and Aileen H. Clyde met to decide their priorities for Relief Society. They outlined five points that would become the hallmarks of their presidency. The fourth read:

Strengthen families. Many types of families are part of the church today. All families need strengthening. 

Women of Covenant. Page 402  [Read more…]

Why Mormon Mothers–Like Chinese Mothers–Are Superior

I grew up in a heavily immigrant neighborhood in the San Francisco Bay Area. My high school was minority White, with most students being 1st or 2nd generation Chinese and Taiwanese, or one of several other Asian nationalities in the mix. So when I saw this piece by Amy Chua in a friend’s Facebook feed, it really caught my eye: “Why Chinese Mothers Are Superior”.
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My Mother’s Day Talk About Not Being a Mom

As I’ve written about before, children did not come easily to our family. During those struggles, Mother’s Days at church were excruciating. Even after becoming the mother of two, I still struggle with Mother’s Day-–the sense of inadequacy as people wax poetic about their Supermoms, the echoes of painful Mother’s Days past. I’m happy to report that those echos are fading, and each year I better appreciate the beauty of a day when we celebrate the very real sacrifices of the mothers of every one of the 6 billion people on this planet, of mothers of past generations, and our Heavenly Mother.

Still, I have immense empathy for Mother’s Day angst. While (barely) enduring a Mother’s Day Sacrament Meeting during the infertile period, I fantasized about the talk I would have given if I’d been asked, an antidote to the typical Mother’s Day talk.
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