Care and Leading of Church Musicians

Gail Homer Berry has served in ward and stake music roles since the age of 12. She recently moved to Indiana along with her husband, five sons, and conclave of contumacious stuffed animals.

When I was 14, I was walking out of church to go home and break my fast – when the missionaries pounced and asked me to play piano for a baptism starting in fifteen minutes. My mom pushed back, but the missionaries guilted me into agreeing. Mom sighed and promised to come back for me, then wrangled my siblings home. Halfway through the baptism, I began to feel terrible. The room spun, my vision went pixelated with black spots, and I started shaking. A good accompanist blends into the background, and a “good” Molly Mormon is modest and selfless, so I pushed through –barely– without interrupting the service. (Fortunately this medical panic was just low blood sugar from the extended fast plus puberty.) After that, I told the missionaries they needed to ask me a week in advance. Instead, they tried the same stunt three weeks later. I refused and walked away as they panicked.

I have an unusual perspective on church music callings: I was first sustained as a ward organist at 13 even though I couldn’t play the organ. I learned a lot, and I was essential to the ward’s worship, but I was also minimized, dismissed, and even exploited.  I logged many Sundays in which I put in an aggregate of 7 hours: playing for choir practice, Sacrament Meeting, Primary, a baptism, and a youth fireside, plus all the prelude and postlude.

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88 Keys and the Limits of “Chopsticks”

I thought I’d do one last post on Brad Wilcox’s now-infamous youth fireside. Tuesday I wrote about his offensive take on race and the priesthood (for which he has since apologized, though on the question of its sincerity ymmv). Yesterday I posted about the problems with his expressed views on gender. And today I’m going to look at what he said about other religions.

But today’s post is going to be a little different. Because at one point, he invoked a metaphor. The Church of Jesus Christ of Latter-day Saints, he said, is like a piano keyboard.

Some churches play a few notes, some churches play several octaves, but we’re the only church that has a whole piano. So when we are saying, “We’re the only true church,” we’re just inviting people to come and see what we can add to the truths that already fill their lives.

A few seconds later, he adds that he doesn’t “want to lose a whole piano. You walk away from the church, say goodbye to the whole piano. Have fun playing ‘Chopsticks‘ the rest of your life.”

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Tradition and Innovation: Maurice Duruflé

Much as the future is, by definition, leaving the past behind, the past finds its ways to linger on. Life layers us with habits of mind—some good, some bad—that not only color our choices but also shape our sense of what choices we even have. The limits of the future are laid, it seems, only by our bounded imaginations. Might we not leave the past behind too precipitously, though? Mormon writes with regret about the youth who forgot the traditions of their fathers, as taught by King Benjamin, and yet Jesus frequently criticized those who “abandon the commandment of God and hold to human tradition.” A great difficulty, therefore, lies in discerning which of our traditions to carry with us into the future and which to leave behind. [Read more…]