The Gospel According to ChatGPT

The Church of Jesus of Latter-day Saints is notorious for not having systematic theology. With a lay clergy and no divinity schools, our doctrine is often an endearing mishmash of scripture mastery verses, General Conference talks, correlation committee curriculum manuals, handbook policies, and Wasatch Front folklore.

James Talmage, B.H. Roberts, Bruce R. McConkie, Joseph Spencer, and others — all have endeavored to impose order on our smorgasbord of restoration theology. Whether they have succeeded is a different question.

So perhaps we can assess our progress by asking an AI! What does a computer trained on billions of books, scholarly articles, and internet posts think are the core tenets of the Church of Jesus Christ of Latter-day Saints? Let’s find out! Copy-pasted below are ChatGPT’s exact answers to the following questions.

Based on the phraseology of its responses, my suspicion is ChatGPT’s dataset relied heavily on official, modern Church sources — and not much else, yet. Although I threw in some more challenging questions at the end as a way to test that hypothesis.

Why are members of the Church of Jesus Christ of Latter-day Saints called Mormons?

Members of The Church of Jesus Christ of Latter-day Saints (LDS Church) are often referred to as “Mormons” because of their belief in the Book of Mormon as another testament of Jesus Christ. The Book of Mormon was published in 1830 by Joseph Smith, the founder of the LDS Church, and it tells the story of ancient American civilizations and their belief in Jesus Christ.

The term “Mormon” is derived from the Book of Mormon, which was named after Mormon, a prophet-historian in one of the ancient American civilizations described in the book. Over time, the nickname “Mormon” became popular and was applied to members of the LDS Church.

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Please Preserve Minerva Teichert’s Priceless Treasure—The Manti Temple Murals

Margaret Tarkington is a professor at the Indiana University Robert H. McKinney School of Law, and active member of the Church of Jesus Christ of Latter-day Saints living in the Cincinnati stake.

On March 12, the Church of Jesus Christ of Latter-day Saints announced that the Manti Temple murals would be “photographed, documented, and removed.” I respectfully implore the Church and any involved to reconsider this decision, especially as to the Minerva Teichert World Room murals. Teichert is a renowned artist and was the first woman to be commissioned to paint a mural in an LDS temple.[1] Her World Room murals are a masterpiece and a crowning accomplishment of her career. They are arguably the single greatest artistic achievement by an LDS woman. No amount of photographing can replace actually experiencing Teichert’s murals, which are vast in conception, scope, vision, and size (the room is 28 feet tall, 50 feet long, and 25 feet wide). The murals cover nearly 4000 square feet. Unlike prior World Room murals depicting fighting animals, Teichert portrayed the pageant of human history in a fallen world. Beginning with the Tower of Babel portrayed in the back of the room, she painted the history of the Gentiles and Israelites on opposing side walls (including Abraham, Joseph, Moses, the crusaders, Columbus, the Pilgrims on the Mayflower) culminating in the gathering of the early Latter-day Saints to the North American Continent and their efforts to build Zion, portrayed on the front wall. All human history marches towards the restoration, the gathering of the Saints, and ultimately the establishment of Zion. To remove these murals is akin to painting over the Sistine Chapel—in terms of LDS art, history, and women’s contributions and achievement. Most importantly, the decision is irreversible if the murals are destroyed.

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