Today, the First Sunday of Advent begins a new liturgical year, the third for the Mormon Lectionary Project. I promise that some devotional content will follow, but in true Mormon fashion, there’s business to attend to first. [Read more…]
Here at BCC, amidst the recent interest in Joseph Smith’s seerstone (here, here, and here), we’ve also been revisiting the Gospel Topics essays (here and here). Collectively, the Church’s decision to publish pictures of the seerstone (and let’s not forget that the pictures appear in a landmark edition of the printer’s manuscript of the Book of Mormon) and the publication of the essays all participate in an institutional trend toward transparency about the Church’s history. Although I personally applaud this trend, it admittedly also adds some complications to the already challenging project of building Zion.
The basic problem is that some members have known about most of this stuff for years, while it comes as a sometimes unpleasant surprise to others, some of whom have been taught that ideas now given the imprimatur of lds.org were anti-Mormon lies. This reality presents the urgent question of how these two groups of members (and all of the people in between) are to live together in Christian community. Sam has recently written about one approach to teaching these materials in a Church setting, and I wish to add some theological reflections to his pragmatic discussion.
The title of this post is a lie: I’m not going to defend God’s sovereignty, not really anyway. I’m not not going to do it for two reasons. First, because I have no theological belief about God’s nature or power or personality or sovereignty firm enough to qualify as something that I am genuinely capable of “defending.” Frankly, God is a mystery to me, and I tend to believe that He wants it to be that way, for His own mostly unknowable reasons. Second, because to engage in a defense means to present an argument–in this case, one against the position that Jason has sketched out, which presents some questions and possibilities in connection with the idea that the Mormon notion of God presents Him as vulnerable, not sovereign–and while I’d like to think I’m at least minimally well-read in the theological literature, my disagreement with him, and my belief that the God which Christians like ourselves worship is not essentially vulnerable, but rather is essentially sovereign, is rooted in other perceptions that lack the rigor of theological argument. The best I can do, then, is talk about where those perceptions came from, and what they’ve meant to me. [Read more…]