Both Sister Marriott and Elder Lawrence used their talks to emphasize the sacrament as an occasion to receive personalized spiritual guidance. Sister Marriott, who calls the sacrament “the heart of the Sabbath,” invites listeners to follow sincere repentance of their sins during the sacrament with the sincere question, “Is there more?” She testifies that the Spirit responds to such sincere questions with clear direction. Similarly, Elder Lawrence, in a talk focused on the personalized counsel the Spirit can give, points to the sacrament as “a perfect time to ask, ‘What lack I yet?'” These talks thus invite Latter-day Saints to make Eucharistic worship the heart of our Sabbath observance. [Read more…]
One of the traps into which religion can fall is that it often makes the thing into the thing signified. There is “God” — theological debates, Del Parson paintings, doctrinal pronouncements, even the scriptures — and there is “God above God,” the noumenal thing that is never quite the phenomenal thing. [Read more…]
This post is a slightly revised version of last year’s Trinity Sunday post. For more recent BCC discussion of the Trinity, start with J. Stapley’s “Mormon Jesus?”, which links to other posts by BCC authors.
Early in the Book of Mormon, Nephi receives some information that seems to have been all at once exciting, shocking, and confusing. After Nephi affirms his belief in Lehi’s vision of the tree, the Spirit who had carried him away responds with praise: “Hosanna to the Lord, the Most High God; for he is God over all the earth, even above all.” Then comes the intriguing part: “And blessed art thou, Nephi, because thou believest in the Son of the most high God.”
This is intriguing not only because Nephi has not affirmed any such belief, but more profoundly because the text has not hitherto mentioned any such Son (except when the narrator Nephi, writing 40 years after the fact, attributes his father’s vision to “faith on the Son of God” [1 Ne. 10:17]). The book opens with Lehi, likewise carried away by the Spirit, seeing God enthroned (1 Ne. 1:8), after which he sees “One descending out of the midst of heaven” and “twelve others following him” (1 Ne. 1:9-10). While we are justified in understanding this “One” as Jesus Christ, the Book of Mormon does not at this point identify him as God’s Son; nor does it clarify the relationship between this One and God at all. [Read more…]
Why should Mormons read (or even care about) a work of Anglican systematic theology about the Trinity, a doctrine in which we are prone to saying we do not believe? (But which we enjoy probing around here: see J. Stapley’s recent post, which links to several earlier Trinitarian BCC musings—get this—by three men, including me.)
Here’s why: some of the most urgent theological questions currently occupying Mormonism have to do with gender and the divine. Not only has the Ordain Women movement raised (once again) the issue of women’s ordination, but people are asking questions about Heavenly Mother (see the “Connecting to Heavenly Mother” series at FMH, or the Heavenly Mother category at the Exponent II blog), with some wondering whether she can be separated from earlier teachings about Adam-God and polygamy. A recent review of Terryl Givens’s Wrestling with the Angel drew attention to the ways that our theology (along with Givens’s account of it) struggles to make sense of gender or even to find a place for women. In sum, although many members of the Church (female and male) do seem satisfied with present teachings and practices around gender, a growing minority can’t help butting up uncomfortably against questions about how women fit into the economy of heaven. [Read more…]
In a recent post I expressed my belief that the world is an entropic chaos tending toward death, and that in rebelling against this we can make beauty, which the all-devouring nature of the void requires that we make again and again. I mentioned this idea in conversation with a new friend the other day, and she suggested that it would be better to think about how to cultivate beauty, to find ways of sustaining it over time. This seemed to me a good and wise correction, and although seeds of the idea do appear in my post, especially in the idea that human connection is the highest form of beauty, I wish to develop them further here. Zion, after all, is at once a place and a form of human community where the people are, as the scripture reminds us, of one heart and one mind, dwelling in righteousness, and having no poor among them. [Read more…]
Trinity Sunday, Year A
The Collect: Almighty and everlasting God, who as the Father and the Son, aided by the presence of the Holy Spirit, appeared to thy servant Joseph Smith, jr.: grant that we may be one with each other, and one with thee, as you, Father, Son, and Holy Spirit, are one God forever and ever.