#TrumpTaxReturns on The Surly Subgroup

As far as I know, the only news in the U.S. since Sunday has been the New York Times‘s investigation of leaked Trump tax returns. I certainly know that the first article Sunday evening definitively changed my work schedule for the week.

There’s a lot of information in the article, but there’s also a lot of additional context that tax people can bring to it. I’ve done a bunch of tweeting about the context, and just put my tweets together into a single blog post. (I’ll note that the tweets are better because they are GIF-filled, but the blog post is easier and, as a bonus, links to all of the tweets).

There’s nothing even remotely Mormon-y about this but, to the extent you’re interested in some further content and tax-y goodness, check out the Surly Subgroup.

Civic Process Specialists: Some Thoughts

A couple weeks ago, the Salt Lake Tribune reported that the church told Utah stake presidents to start calling “specialists who can assist church members to better understand and participate in the civic process.” Over the weekend, I listened to Ep. 82 of the Trib‘s “Mormon Land” podcast, which discussed this calling with the Hinckley Institute’s Morgan Lyon Cotti. That discussion was an excellent and substantive discussion of why the church might be interested in doing this, and the benefits of additional civic engagement.

At this point, it’s not clear precisely what being a civic process specialist will entail, though, among other things, they might help people figure out how to register to vote, figure out how, when, and where to vote, and, apparently, given them some guidance with Utah’s caucus system. The church has been clear that it will continue to be neutral with respect to candidates and parties. Still, there are people who worry that the specialists will be less nonpartisan than the church. Which brings up the question: can the church do this, or is it going to lose its tax exemption?

Spoiler alert: it’s not going to lose its exemption. [Read more…]

Shaming Decency

One episode from McKay Coppins’s recent profile on Stephen Miller has been haunting me since I read it. Early in Miller’s work with the Trump administration, he collaborated with Steve Bannon to craft the first version of the travel ban designed to prevent “travel to the United States from seven Muslim-majority countries” (using Coppins’s description). I’ll quote Coppins from here:

The hastily written order contained no guidance on implementation, and soon after Trump signed it—on a Friday afternoon one week into his presidency—airports across the country were plunged into chaos. Hundreds of travelers were detained, civil-rights lawyers descended, and protesters swarmed. To many, the televised disarray was proof of failure. But according to Michael Wolff’s account of the Trump administration’s first year, Fire and Fury, the architects of the ban were tickled by the hysteria; Bannon (who was Wolff’s main source) boasted that they’d chosen to enact the disruptive measure on a weekend “so the snowflakes would show up at the airports and riot.” They counted the anger on display as a political win.

What haunts me about this story is Bannon’s terrifying tactical brilliance in gaming what I’m going to call basic human decency. In the grand game of chess that is political discourse in the United States, Bannon (and Miller, who unlike Bannon still works in the White House) seem to me to have cannily outflanked people committed to the norms of civil discourse. I think it’s a commonplace at this point among people who oppose Trump to believe that his appeal lies largely in the frankness with which he expresses (or crassly manipulates) the id of his followers. But the travel ban episode suggests that Trump’s success also lies in playing the superegos of his opponents. All of the stuff that to us betokens civilization, which is to say, the very substance of any anti-Trump protest grounded in appeals to things like decency, democratic norms, basic Christianity, and the like—all of this leaves us perpetually a move behind the administration and its strategists, who stand ready to laugh the moment their provocation sends us to Twitter or to the streets, quaintly chattering about things like the place of persuasion in civil discourse. [Read more…]

Trump, Tax Reform, and Mormons

On Wednesday, Donald Trump released his tax reform plan.

Scratch that: he released a one-page outline detailing highlights of what he wants his tax reform plan to look like. But even with its limited details, as my friend and colleague David Herzig points out, it is worth taking seriously. Presidents have traditionally had some power to shape tax reform according to their priorities, and at the very least, Trump’s Wednesday memo provides insight into his tax preferences.

And, because this blog focuses on Mormonism, here’s a great place to ask this question: how will his tax priorities affect U.S. Mormons? [Read more…]

Soundtrack to the Inauguration

Today, Donald Trump transitions from president-elect to president.

I’m struggling here to figure out what to write. I want to write that we elected a valueless misogynistic, race-baiting, xenophobic know-nothing as president, but I confess I’m not sure where to go from there.

I want to decry Mormons’ participation in the Inauguration, only I’m not sure what I can add to what Peter has already said. (Also, what Peter has already said.)

I do know, though, where I’m going to turn musically. Noah Preminger has just released Meditations on Freedom, a protest album, just in time for the new presidency.  [Read more…]

Trump’s Tax Proposals and Mormons

It occurred to me this morning that Trump’s tax plan, if it passed in its current form, would impact many middle- (and some high-) income U.S. Mormons.[fn1] I mean, it would affect U.S. taxpayers in general, but it would have a particular effect on the deductibility of tithing.

The church cares about deductibility. In 2011, Elder Oaks gave testimony to the Senate Finance Committee that the charitable deduction is vital to the nation’s welfare.

And why might that be? Basically, because it reduces the cost of charitable giving, at least for taxpayers who itemize their deductions (more on that in a minute). For example, imagine I’m in the 25-percent tax bracket and I itemize. If I write a tithing check for $1,000, I’ve made a $1,000 charitable donation, and the church has an additional $1,000. But the after-tax cost to me of that donation was $750. [Read more…]

Hostile Sexism and LDS Trump Supporters

An article in Vox showed the statistical correlation between Trump supporters and hostile sexism. One interesting aspect of this analysis was that this is not an issue of Republicans in general being hostile to women, just a correlation between those who are and those who support Trump. The trend was not the same when Romney ran in 2012. Romney appealed to benevolent sexists rather than hostile sexists. The difference, as they say, is yuge. [Read more…]

What We Didn’t Hear at #LDSConf

On Saturday and Sunday, we heard messages on a myriad of topics. Some resonated deeply with me; others, not so much. But (nearly) as interesting to me as what we heard was what we didn’t: nobody told us to vote for (or against) Donald Trump, Hillary Clinton, Jill Stein, Gary Johnson, or even Evan McMullin.[fn1]

So what? you rightfully ask. Does the church ever endorse candidates?

No. But last Sunday was a special day:  [Read more…]

Is My Religion Going to Get Me Audited by the IRS?

irs-audit-red-flags-the-dirty-dozenShort answer: no.

Longer answer: actually, still no.

Context:  [Read more…]