Setting Apart Our Daughters to Prepare and Pass the Sacrament

M. David Huston lives and works in the Washington DC metro area. He is a husband and father of four who has previously written for poetry, international affairs, and LDS-related publications.

“Dad, can I ask you a question about the priesthood?” my daughter inquired on a recent Saturday afternoon. 

“Sure… let’s hear it,” I encouraged.

“In our church we believe that when women are set apart to do a calling, they fulfil that calling using the priesthood.  Is that right?”

I affirmed that she was correct. “Yes, that is what Elder Oaks explained back in 2014. He said that when women act in any calling they exercise priesthood authority in performing duties associated with that calling.”

My daughter nodded at my reply (I guess she knew she was right), and continued along these lines: “Then why can’t the Bishop just call the young women to be ‘sacrament passers’ or ‘sacrament preparers’ and then set them apart to do the calling? I mean, if the church is going to keep saying that the priesthood is needed to do those things, and if women have access to the priesthood through callings, then by calling the young women to these responsibilities and setting them apart they should have all the priesthood they need… right?” She made eye-contact with me and waited patiently for a reply.

I took a few beats to think about her suggestion (honestly something I’d never considered before, at least not in the way she presented it).  “You know what?” I said, “that makes sense to me; I don’t know why we couldn’t do that.”  And with that, my daughter gave a little shrug and walked out of the room.

[Read more…]

Third Hour, Episode 1: Mormon Women’s Whiplash

Welcome to Third Hour, a new podcast from By Common Consent!

The idea for this podcast blossomed during a very lively discussion on a Facebook post from former BCC permablogger Natalie Brown. She wrote:

I struggle with how the LDS Church tends to promote to leadership roles or feature in campaigns women who hold / held prominent professional roles rather than followed the endless prescriptive, prophetic advice to stay home. (Remember, for example, the role play in the YW’s manual in which a talented female scientist practiced saying no to her career so that she could raise kids?) To be sure, I disliked that advice myself, but to this day I feel unable to pursue anything without dealing with layers of guilt and mixed-messaging from those closest to me. Indeed, I feel a great deal of paralysis when attempting to plan a life for myself. And so I find this institutional whiplash hard. Like, WHY saddle so many women like me with these lifelong feelings if it turns out that the Church didn’t really mean it? Or, conversely, why not promote and highlight more caregivers if the Church really feels that’s what has most value? Long, complicated topics . . .

[Read more…]

Brad Wilcox and Institutional Problems, Part 2

Monday night, I saw a clip on Twitter of Young Men general presidency member Brad Wilcox making a tremendously racist statement in a youth fireside. I posted about it yesterday and, in the comments, people told me it wasn’t just racism. There was misogyny and religious bigotry mixed in too.

So last night I looked at a little more of his address and, well, it too is not good. So today I’m going to add a little. I’ll note that I still haven’t watched the whole thing and today’s post will be a lot shorter, in large part because I have to do actual work that I get paid for; thus, I’m going to pull out one or two parts.

Today’s post won’t be overshadowed by questions of the sincerity of the apology though because, unlike his statements on race and the priesthood, there has been no apology.

And with that, here we go:

[Read more…]

Excluding Our Fellow Saints From the Sacrament

In Illinois, we’re now halfway through our sixth week under a stay-at-home order (and my family’s seventh week at home). And the stay-at-home order looks like it’s going to last at least another month here. That means at least 12 Sundays in Illinois without meeting together at church (and, even when the stay-at-home order ends, some people may make the eminently responsible and defensible decision to continue social distancing, and delay their return to church).

Ultimately, I don’t think putting church meetings on hold is optimal. (To be clear, it’s both necessary and good. It’s just not ideal.) We need human contact, and we need the spiritual benefits that come from gathering together. That said, it’s necessary, and on net, saving the lives and the health of our fellow Saints is both beneficial and will bless us and them.

Still, this extended time away from church means that some people—single women and families without priesthood holders in the home, for example—won’t have the ability to take the sacrament for three months or more.

The church has made a tentative stab at recognizing the position these women and families are in. On April 16, the church provided instructions for administering the church during the pandemic. The instructions provide that “In unusual circumstances when the sacrament is not available, members can be comforted by studying the sacrament prayers and recommitting to live the covenants members have made and praying for the day they will receive it in person, properly administered by the priesthood.” [Read more…]

Women Witnesses for Ordinances

Giotto-Noli-Me-Tangere-Do-not-touch-me-

The Church of Jesus Christ of Latter-day Saints announced this morning that women can now serve as witnesses for baptisms and temple sealings.

I’m thrilled about this change.  As I wrote two years ago, the Church’s longtime refusal to let women serve as witnesses contradicted Jesus Christ’s own example of choosing women to be the first witnesses of his Resurrection.  And as co-blogger Jonathan Stapley  details, women as witnesses has long precedence in the modern Church as well.

This change matters.  It’s not just a technical hand-waving exercise.  Women witnessing our saving ordinances matter. [Read more…]

LGB Saints at Church: Some Challenges

adrian-swancar-utazl9jsrro-unsplash.jpg

Michael is from a multigenerational Latter-day Saint family but has spent the majority of his life outside of the Mormon corridor. He’s not employed by academia but looks for opportunities to scratch his academic itch.

PREFACE

When the Church retracted the November 2015 set of LGB-related Church policies I felt relief, like taking a breath of air after too much time underwater.  As the news sunk in, one common reaction I saw was would-be allies asking what everyday Latter-day Saints could do to make their LGBT brothers and sisters feel more welcome.

Most of the proffered answers to that question focused on changing doctrine, policy, and teachings.  That is not my answer — or at least, not my starting point.  I intend to adapt the question Neylan McBaine poses in Women at Church: “accepting the doctrines and policies we have in place in the Church today, how can we help improve [LGB]-cooperative practices on the local level so as to relieve unnecessary tensions caused by cultural or historically normative practices?” [Read more…]

Book Review—Jana Riess, The Next Mormons

41VNW2NVATLRichelle Wilson is a PhD student in Scandinavian studies and comparative literature at the University of Wisconsin–Madison. She is a talk producer at community radio station WORT 89.9 FM and a member of Dialogue’s editorial staff.

When I first heard Jana Riess was undertaking research about Millennial Mormons, I was ecstatic. I couldn’t wait for this book to be released. Given the heightened sense of generational divide in America right now, thanks in no small part to deepening political polarization and an ongoing series of culture wars run amok, research like this is vital for the health of our communities. 

The Next Mormons doesn’t disappoint. Riess writes in a clear, engaging style that is approachable to non-specialists and folks who don’t know much about Mormonism. In spite of its seemingly niche topic, I hope this book receives a wider audience since Riess’s findings are important and have broader implications for religion in 21st-century America. [Read more…]

Exhausted Heaven

rawpixel-777268-unsplash

Mette Ivie Harrison is a well-known mystery and young-adult novelist and frequent BCC guest.  She is the author of The Book of Laman, and the forthcoming The Book of Abish, published by BCC Press.

Sometimes Mormons joke about the reality of what heaven looks like, especially for women.  I suspect this is doctrine that the institutional church may be turning away from (like the doctrine of ruling planets that makes us just look really weird to other Christians), but the idea that heaven will just be a continuation of all the work women do now is, well, exhausting.  In heaven, women will have billions and billions of children, as if gestation happens there as it does here on earth.  Women will continue to do visiting teaching (at least that’s what my last Relief Society President said).  They will continue to make a lovely home for their husbands and their already birthed children, grandchildren, and so on.  There will be no rest or respite in heaven, at least not for women. [Read more…]

Equity and Justice in Church Courts

luke-michael-275911-unsplash

Seminary students are currently studying lesson 107, which covers D&C 102 as an exploration of the church courts.  D&C 102 provides the handbook for our actual Church Handbooks.  It outlines the whys and hows church courts are set up (at least for men) and declares “In the Church of Jesus Christ, disciplinary councils are to be conducted according to equity and justice.”

Equity and justice.

Yet the church’s spiritual judiciary system does not involve women at any level, unless they are on trial.  [Read more…]

Luke 1: Women, Wombs, and the Feminine Divine

Karen D. Austin teaches composition courses at University of Evansville and gerontology courses at Southern Indiana University. She’s on staff at Segullah as a writer and social media maven. She also maintains a blog The Generation Above Me about healthy aging and supporting older adults. She sometimes slings food at the other sentient beings in her home, but mainly she keeps house by moving towers of books and papers from one room to another.

Let me preface my post with a little context. Michael spent some time preparing commentary for the BCC Gospel Doctrine Lesson and discovered that, after introducing Matthew, he didn’t have any time or word count for the assigned reading from Luke. I was astonished. I told him, “Well, then I’ll just have to write something because you cannot leave out the women who are most central to the birth of Christ.” [Read more…]

Women Don’t Cast Sustaining Votes?

photo-1522754414829-ad2988e93681

My sister Cheryl called me this morning, annoyed at a procedure her Indiana stake just used to call a new counselor in her Stake Presidency.   An old counselor had moved and been released between Stake Conferences, so the new one was called and sustained during an interim Stake Priesthood meeting.

“This isn’t like an Elders Quorum President,” Cheryl mused.  “A Stake Counselor doesn’t just serve men in his quorum, he has stewardship over the entire stake.  But he can be set apart without a single woman knowing about the calling or sustaining him?” [Read more…]

What I Learned in the Silence

seaphoto-1470075159259-7b2aa8d41e77

Natalie Brown is a former By Common Consent blogger. She is currently writing a memoir on the stories we tell about houses. You can follow her on Twitter @BtwnHouseHome.

The prophet invited Mormon women to take a break from social media, and they listened. My networks went silent with friends gone ghost. I know this, because I logged on occasionally to check announcements. What I discovered was a wasteland of quiet. I began logging on deliberately to process the silence, sharing my thoughts about the fast into the void it left behind. Wondering occasionally what other Mormons might think when they saw the dates and timestamps of my posts.

I learned in the silence that it is primarily Mormon women who amplify my voice. With Mormon women mostly absent, fewer people engaged with me. Although my networks include men and women, Mormons and non-Mormons, it is disproportionately Mormon women who comment, retweet or like what I have to say. I can’t fully explain why this is so, but my voice is diminished in their absence.

[Read more…]

A Proverbs Acrostic For My Daughter

alexander-andrews-511680-unsplash

Kaylee McElroy only wears sensible shoes (if she has to wear shoes at all) and is passionate about pants with functional pockets (even her Sunday slacks). She has degrees in physics and electrical engineering, but has spent the last few years as a rather alarmingly domesticated mostly-stay-at-home mom.

Proverbs 31 holds a special place in my heart.  I found it using the “open the scriptures to a random page” method, and marveled at the wonderful and rare picture of a strong, capable woman. You see, I had been praying to know if I should get engaged to the man I now call my husband, and I felt a strong impression that a marriage with him would allow me to become a capable and praiseworthy wife like the woman depicted in the text. (We’re over a decade in, and I’d still call it a good choice.)

The Proverbs 31 woman is empowered and not oppressed. A while ago, I read a book that challenged my thinking of women’s place in ancient societies. Women’s Work – the First 20,000 Years discusses textile manufacture in a variety of ancient cultures.  The Bronze Age in the Near East was a time and place of relatively great freedom for women, and I was delighted to learn that the woman of Proverbs 31, while certainly idealized, was also based on historical norms. [Read more…]

How to Retain Millennial Membership

The millennial generation overall has shown to be less religious than previous generations, a phenomenon that has not gone unnoticed by church leadership.

When asked earlier this year, the newly appointed First Presidency shared their thoughts on millennials and how they plan to both retain and bolster millennial membership. President Nelson responds first that it is crucial that leaders “help [millennials] understand how precious their [lives are],” which is a nice sentiment, but really should be something that is already happening. Eyring followed up that, in his experience with current missionaries, he has noticed immense strength. This is really kind of him, but also doesn’t particularly answer the question. Oaks spoke last, saying that marriage is important to this conversation, claiming that “the young man and the young woman are stronger when they marry,” that “many things the world cites as problems with millennials disappear” once they marry, and that “partnership is the secret.” [Read more…]

Women in Jazz #MutualNight

(Quick reminder: if you’re curious why I’m writing about music on a Mormon blog, this post will summarize what #MutualNight posts are.)

We’re nearing the end of Women’s History Month; in light of both the month and the current environment of #MeToo, I thought it might be worth looking at women in jazz.

Because honestly, women have historically been excluded from jazz. Sure, you can point me to Billie and Ella and Nancy Wilson and maybe even Carmen McRae. And you know what? They’re all singers. They’re amazing singers, but, while “[w]omen singers were tolerated and even spotlighted, especially with the advent of the big band era, … [women] instrumentalists had a much tougher time of it.“[fn1] [Read more…]

Holding An Abuser Accountable

With the latest news story about Joseph L. Bishop, the former MTC president accused of sexually assaulting women serving missions, there have been a lot of discussions in online forums, including many women who’ve shared personal experiences of going to leaders for help when they were victims of assault, only to be told that the leader could not or would not pursue any disciplinary action against their attacker. In some cases, the individuals they accused went on to assault others. Given that the church is firmly on record as being against any abuse, in very strongly worded terms, even considering it as an impediment to entrance to the temple, how do these things happen as often as I’ve heard about them? [Read more…]

Certain Women: Zion Art Society exhibition in Salt Lake City and Provo, March 2 – May 5.

Today’s guest post comes from Eric Biggart of the Zion Art Society.
 promotional

Two years ago, the Zion Art Society launched as a way to bridge the gap between the thousands of inspiring LDS artists and potentially millions of LDS art collectors. We have all been consoled to beautify Zion, and we hoped to bring original art into the homes of members across the world. In the years since, we have held two art exhibitions, and international competition, and started a arts-focused podcast, Mormon Visual Culture.

[Read more…]

We Must Do Better On Violence Against Women

I am sick of Mormon women not being believed about abuse.

I can’t even count the number of first-hand accounts I’ve heard at this point, and I only started paying attention a few years ago.  Easily dozens.  Probably hundreds.

But they all go the same way.  A Mormon woman is a chaste, obedient, temple-worthy, nurturing woman.  She gets married in the temple, moves in with her brand-new husband, and desires to start her eternal family. Within mere weeks or months, it becomes obvious her husband is angry, controlling, and abusive.  He usually quotes Church authority about men presiding and women hearkening to justify the behavior.

She doesn’t like it, but she tries to accept it.  She has been taught that she must protect her temple marriage above all else.  She has been taught that her husband is the leader of the home, and she needs to respect his authority.  She has been taught that if she just prays harder, submits harder, follows traditional gender roles harder, the problems will go away.  

They don’t go away.  They get worse. [Read more…]

Baptism, Resurrection, and Women Witnesses

Mormon-landia is abuzz today with the news (broken by This Week in Mormons) that youth can now more fully participate in baptisms for the dead on youth temple trips.  Specifically, Priests (age 16+) can now perform and witness temple baptisms, just like they already perform and witness live baptisms.  And young women (age 12-18) can perform any baptistry assignment (i.e. logistics, temple clothing, towels) currently done by adult women.   Previously, all of these functions could only be performed by endowed members.

There is much to celebrate here.  I fully support increased responsibility and participation in the workings of the church for our incredible youth.  Hopefully, these additional spiritual and service opportunities will help all youth feel closer to Christ and strengthen their faith.  This change also reduces the burden on finding sufficient adults to officiate youth temple trips, hopefully increasing the total number of opportunities to perform baptisms.  In addition, it may help those young women who are uncomfortable being baptized while on their periods (despite temple pronunciations that this is permitted), feel more comfortable having an awkward-question-free opportunity to serve.

And yet.  This policy change was a major missed opportunity to increase the spiritual role of young women in the Church.  [Read more…]

It’s a Process

Naomi Watkins is the cofounder of Aspiring Mormon Women, a non-profit organization that supports and encourages Latter-Day Saint women’s professional and educational pursuits. Currently, she works as an instructional coach in a Title I high school in the Salt Lake City area, charged with improving teachers’ literacy instruction and students’ literacy skills. She earned her B.A. in English Education from Brigham Young University, a M.Ed. in Language and Literacy from Arizona State University, and a Ph.D. in Teaching and Learning with a literacy emphasis from the University of Utah.

Since my teens, I had wanted to serve a mission, and knowing that a mission was a worthy path, I submitted my mission papers a few months before my 21st birthday. I didn’t bother asking the Lord if a mission was for me. Serving a mission was a righteous desire, so why would He say no?

One week after submitting my mission papers, and with some prodding from my parents, I decided to finally ask the Lord if a mission was indeed my next step, and I received a pretty strong “No” as an answer. I felt that this answer had to be wrong, and so I asked Him again, and I received the same no answer. How could the Lord tell me no? I knew that I would be a stellar missionary, and I was more than willing and able to serve. I had sincere intentions; I wanted to serve a mission—and not because I had nothing better to do or wasn’t yet married. I was confused and hurt and angry. How could the Lord not want my service and sacrifice? How could He refuse me? [Read more…]

The Power of the Word: Lula Greene Richards

Lula Greene learned the power of the word when, at the age of 22, she needed money to travel from Salt Lake City back to her home in Smithfield. To raise the funds, she stayed up all night writing poems, which she then sold to the Salt Lake Daily Herald for $7.50. By that time she’d already been writing verse for years, and she’d even served a brief stint as editor of the Smithfield Sunday School Gazette. These two activities—writing and editing—would shape the course of her life, enabling her to use words to empower women and children in the Church. [Read more…]

The Myth of Traditional Marriage

Ooh, baby.

According to the song, love and marriage go together like a horse and carriage.  But when it comes to the history of marriage, pairing marriage with love is putting the cart before the horse.  If we look at why people used to get married, traditionally, we’ll quickly see why marriages today are less stable.  And why that may not be a terrible thing.

The phrase “traditional marriage” [1] is currently in vogue to describe opponents of gay marriage.  Just what does marriage look like over time?  Why do people marry and why is marriage changing so much? [Read more…]

Mormon Marriage Equality

Are men and women partners or competitors?  What about in marriage?  Do men feel threatened by wives with successful careers?

Are Mormon marriages more equal or less equal than other marriages?  Do Mormon women feel that they are taken seriously and treated as equals by their husbands?  Are they encouraged to follow their dreams?  Do they find their work (whether at home or in the workplace) meaningful and rewarding?  In the give and take of marriage, are men and women giving and taking fairly?

I recently finished reading Sheryl Sandberg’s book Lean In.  In the book, she talks about several things we can do to help women achieve their potential and to help men and women feel more equal and personally satisfied, within their personal lives and in the workplace.  This list includes things like: [Read more…]

Drowning in Modesty Guidelines at Girls Camp

Trying out for a role in The Boyfriend? No, just packing for Girls Camp.

Marcel Proust said: “People wish to learn to swim and at the same time to keep one foot on the ground.” That seems an apt description of the Girls Camp and Youth Conference modesty guidelines for Young Women that have emerged in some wards and stakes.

I have heard a few stories on the internet over the last few years about wards and stakes who have created increasingly onerous dress requirements for the YW, including at girls-only events like Girls Camp as well as Youth Conferences.  I naturally assumed this was a handful of crackpots in isolated areas trying to out-righteous each other for scraps of praise until last week when my sister-in-law shared with me that her stake is now requiring all girls to wear both a tee shirt and knee length shorts over their one-piece swimsuit to swim–at Girls Camp!* [Read more…]

BYU’s Honor Code and Hostile Environment Sexual Harassment

No cap sleeves, slit one inch above knee. Come to daddy!

Does the BYU honor code create or discourage sexual harassment?  Does the increasingly stringent focus on female modesty create or discourage objectification of women?  In both cases, women are often singled out and approached by total strangers who feel it’s acceptable to make comments on their appearance.  In the work place, this behavior may constitute creating a hostile work environment.  At BYU, we call it standing valiantly for right.

In employment law, hostile environment sexual harassment refers to a situation where employees in a workplace are subject to a pattern of exposure to unwanted sexual behavior . . . It is distinguished from quid pro quo sexual harassment, where a direct supervisor seeks sexual favors in return for something . . . courts have . . . recognized hostile environment as an actionable behavior since the late 1980s. [Read more…]

A Tale of Two Infographics

Here is an infographic the church’s Newsroom put out to explain the structure of our local lay leadership. (sorry for lack of embedding, I don’t want to hotlink their image, and mine is a PDF)

Newsroom Infographic: Lay Leadership in the LDS Church (Update: this has been changed from the original version)

While understanding they were working within very tight space and reader attention constraints, I thought it could be made a little more complete. Now, dear reader, please understand that I am an engineer and thus have aesthetic sense only for things others don’t think even have aesthetics, such as java code and mathematical proofs. I am not a graphic designer, and this isn’t about whose is prettier–I concede that contest from the outset.

Alternate version: Lay Leadership in the LDS Church (updated)

But, beauty flaws aside, I think you will find that there are some striking differences between the two graphics. Not only in terms of quantity of additional detail, but the qualitative general sense one gets from the image overall. In particular, the ratios of blue and pink in each.
[Read more…]

TGIF afternoon poll

Poll below the fold. [Read more…]

A Chieko Okazaki Sharing Time Lesson


Continuing with the theme of how awesome I am at my callings, I thought I would share one of the more successful Sharing Time lessons I’ve done in my current calling in the Primary presidency.

The theme for Sharing Time was “Family members have important responsibilities” (last year’s program). I was to do a week on mommies’ responsibilities, a week on daddies’ responsibilities, and a week on kids’ responsibilities to the family. Sis. Okazaki gave a great talk about the Japanese word kigatsuku, which means being aware of one’s surroundings and doing good without being asked, which fits perfectly with kids’ responsibilities in the family.
[Read more…]